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McCants explains the Saudis, Quantico rebukes them

Friday, August 26th, 2016

[ by Charles Cameron — Saudi-sourced jihadism, the FBI, Baader-Meinhof — hey, it’s all about terrosism ]
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Will McCants explains [upper panel, below] how the Saudis are and are not promoting terrorism —

Tablet DQ 600 arsonist

— while a screen-cap from episode 9 in the first season of Quantico explains just why such an approach is logically bound to be defective.

**

Oh well, not to worry. It’s just another example of the illusion colloquially known as the Baader-Meinhof phenomenon. I wouldn’t want to go all irrational on you, so I’ll let RationalWiki explain:

The frequency illusion (also known as the Baader-Meinhof phenomenon) is the phenomenon in which people who just learn or notice something start seeing it everywhere.

Except that — well, there it is again — Baader-Meinhof — it’s all terrorism!

The positively Abrahamic game of Chess

Tuesday, August 23rd, 2016

[ by Charles Cameron — interfaith rivalry on the checkered board ]
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Many of you will be familiar with the Christian and Muslim playing chess in this illustration from El Libro de los Juegos or Book of Games of Alfonso X of Castile:

— but let’s not forget that Andalusia was also home to learned Jews, including the great Maimonides. In this illustration to the same work, we see a match-up between Muslim and Jew:

Into the storm winds

Sunday, August 21st, 2016

[ by Charles Cameron — Peter Thiel, Rainer Maria Rilke, and the importance of unheard voices ]
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Noting Peter Thiel‘s comment below, I was reminded of the opening of Rilke‘s Duino Elegies — Himalayas of the human spirit.

SPEC DQ Thiel Rilke

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Stephen Mitchell‘s version of the Elegies is the one I like best, and lends itself well to the speaking voice. Mitchell’s opening lines read thus:

Who, if I cried out, would hear me among the angels’ hierarchies?
and even if one of them pressed me suddenly against his heart:
I would be consumed in that overwhelming existence.
For beauty is nothing but the beginning of terror, which we are still just able to endure,
and we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.

**

My own version, which I’ve placed in the lower panel of the DoubleQuote above, alludes to Rilke’s storm-driven physical environment at the time the beginning of the poem came to him at Schloss Buino. In the words of Princess Marie von Thurn und Taxis:

Rilke climbed down to the bastions which, jutting to the east and west, were connected to the foot of the castle by a narrow path along the cliffs. These cliffs fall steeply, for about two hundred feet, into the sea. Rilke paced back and forth, deep in thought, since the reply to the letter so concerned him. Then, all at once, in the midst of his brooding, he halted suddenly, for it seemed to him that in the raging of the storm a voice bad called to him: “Who, if I cried out, would hear me among the angelic orders?” (Wer, wenn ich schriee, hörte mich denn aus der Engel Ordnungen?)… He took out his notebook, which he always carried with him, and wrote down these words, together with a few lines that formed themselves without his intervention … Very calmly he climbed back up to his room, set his notebook aside, and replied to the difficult letter. By that evening the entire elegy had been written down.

In that instant, as I understand the matter, Rilke shouts into the wind, into the heedless world, into the angelic immensity..

**

Whether it’s a still small voice that goes unheard, a voice hurled into the tumultuous storm, heedless void, or transcomprehensible angelic choirs, or a voice crying from desert or wilderness, it is always the unattended, the unlistened voice which carries the note unnoticed — the truth we’d find in the blindspot if we took it for a mirror, the seed and germination of those so-often catastrophic unanticipated consequences that trend-based analysis and front-view vision so regularly miss.

Random DoubleQuotes for later reference

Saturday, August 20th, 2016

[ by Charles Cameron — a resource, mostly for myself ]
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I’ll use this post to drop in random DoubleQuotes I run across, for storage — so I won’t need to trouble you with every example I find, but they’ll all still here for your consideration should you choose — and for any future writing I may do on the topic.

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From the Rio Olympics, the celebrated women’s basketball match with hijab vs bukini:

egypt sports

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Two options for a child in Syria, enshrined in two “iconic” photos, and presented as a lose-lose choice by Khalid Albaih.

khalidalbaih dq syrian children stay or go

Albaih has a terrific eye for symmetries, as you can see from these two other examples:

  • Khalid Albaih, Tree of Life
  • Khalid Albaih, Egypt sentences more than 680 people to death
  • **

    Quite different — but also Syria — is this tweet with its paired images of Aleppo —

    If I had my druthers I’d move from photo-reality into illuminated-manuscript-world, and from now into back then. Or would I? And are we really in photo-reality anyway, or is that an optical illusion?

    **

    There will be more — I’ll just drop them quietly in, here or in the comments section.

    Divinely appointed killing in Gita and Summa

    Saturday, August 20th, 2016

    [ by Charles Cameron — two focal texts for Landmines in the Garden plus the matters of just war / peace ]
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    Herewith two quotes, one (upper oanel) from the Bhagavad Gita, the other from the Summa Theologica of Thomas Aquinas — each of which expemplifies the notion that someone, in the first case Arjuna, in the second, Abraham — has divine authorization to kill:

    SPEC DQ Summa and Gita

    It is noteworthy that Arjuna does in fact kill those he has been ordered to kill, and that in contrast Abraham is reprieved from the necessity of killing his son by the same divine authority which had first demanded that extraordinary sacrifice — but God (the Father) in the Christian narrative goes on to kill his own Son in what is both the perfection and completion of sacrifice..

    And from the perspective of military chaplains blessing members of the armed forces on their way into battle in a just war, the same divine approval presumably holds.

    But are wars ever just?

    **

    Further Readings:

  • Foreign Policy, What Happens When You Replace a Just War With a Just Peace?
  • National Catholic Repoorter, Pope considering global peace as topic of next Synod of Bishops
  • Rome Conference, An Appeal to the Catholic Church to Re-Commit to the Centrality of Gospel Nonviolence
  • United States Institute of Peace, Abrahamic Alternatives to War
  • It is worth noting that a sometime commenter on this blog, William Benzon of New Savanna, has a new, small & handy book out:

  • Bill Benzon, We Need a Department of Peace: Everybody’s Business, Nobody’s Job

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