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I did not lead a busload of others down a path

Monday, May 29th, 2017

[ by Charles Cameron — the unrealities and realities of dream and vision, sensitive compartmented information, zahir and batin, bin Laden and the Mahdi, more ]
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I did not lead a busload of others down a path to a hotel.
I did not arrive near my childhood home by bus.
I was not a member of a CIA team meeting for a conference.
I did not attend breakfast in the hotel.
I did not have a pen clipped inside my trousers.
My attention was not called to my pen having leaked by a female friend.
I did not have a female friend.
I did not manage to remove both pen and leaked ink from my trousers.
I did not wonder how I would climb hills or trees if ncecessary during the conference exercises.
I am in no condition to climb hills or trees, nor to lead others down a path.
There is, however, a conference center very close to the house I used to live in during my childhood.
I dreamed these things.

**

The De Vere Horsley Estate, just a couple of fields away from my childhood home, now a conference center:

Google images thinks of it more as a marriage location. This particular photo is from the Hetty Hikes album.

Ada, Countess of Lovelace, who intuited the operational utility of punched cards of the type used in Jacquard looms for retaining information generated by her friend Charles Babbage‘s Difference Engine, prototype of today’s computers, lived at Horsley Towers, built by the same architect, Sir Charles Barry, who designed the Houses of Parliament..

My own more modest childhood dwelling was within the grounds, just a few hundred feet inside the Horsley Towers Gates.

**

Dreams are, in a sense, occulted from waking life: there is a secrecy to them.

When the time comes that we can reliably scan and record the visual and verbal imagery of dreams, perhaps even at a distance from and without the consent of their dreamers, questions will arise as to whether their contents should be classified, indeed perhaps deemed Sensitive Compartmented Information, and dreaming permitted only in SCIFs?

Various occult, psychological and imaginal theories suppose that dreams can touch upon a subjective yet absolute realm, Jung‘s collective unconscious with its archetypes, Shia Islam’s ‘alam al-mithal, termed by Henry Corbin the mundus imaginalis

there exists an inner world, which lies ‘outside’ our personal minds, and in which they are contained in exactly the same way as our bodies are contained in the outer world revealed by the senses

writes D Streatfeild in Persephone.

And Corbin, writing of the Suhrawardian mundus imaginalis:

Essentially the relationship involved is that of the outer, the visible, the exoteric (in Greek ta exo, in Arabic zahir) to the inner, the invisible, the esoteric (in Greek ta eso, in Arabic batin), or the relationship of the natural to the spiritual world. Leaving the where, the ubi category, is equivalent to leaving the outer or natural appearances that cloak the hidden inner realities, just as the almond is concealed in its shell.

Zahir and Batin are, respectively, the literal or apparent meanings of Quranic verses, and their hidden or spiritual meanings, known only to those who have eyes to see, ears to hear…

**

For a dream in which the young bin Laden is instructed to carry a black flag (“similar to the flag of Saudi Arabia” and with “something written on it in white color”) to the Mahdi at the gates of Al-Quds, Jerusalem, see A “Big Dream” attributed to Osama bin Laden.

I’ll let you be in my dreams if I can be in yours — Bob Dylan said that.

Are flags additive?

Wednesday, May 17th, 2017

[ by Charles Camerondelicate matters here, please discuss with civility — not civil war ]
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Are flags, as symbolic statements, additive?

I ask this because of three flags whose valences seem to differ considerably, depending on who is viewing them.


The
Gadsden flag flies over every post at ChicagoBoyz, where myself, Zen. Lex and other ZP friends sometimes post, and I don’t believe the ChicagoBoyz approve of racism, so though it may connote a right-leaning position on small government, it’s meaning if carried beyond that would seem to be up for individual grabs.

Consider this New Yorker piece entitled The Shifting Symbolism of the Gadsden Flag:

In recent years, the Gadsden flag has become a favorite among Tea Party enthusiasts, Second Amendment zealots—really anyone who gets riled up by the idea of government overreach. It’s also been appropriated to promote U.S. Soccer and streetwear brands. And this reflects a deeper question, one that’s actually pretty compelling: How do we decide what the Gadsden flag, or indeed any symbol, really means?

One answer involves history. The Gadsden flag is one of at least three kinds of flags created by independence-minded colonists in the run-up to the Revolutionary War, according to the writer and historian Marc Leepson, the author of “Flag: An American Biography.” Liberty flags featured that word on a variety of backdrops; the Pine Tree flag floated the slogan “An Appeal To Heaven” over a depiction of a pine tree. Neither endured like the design of Christopher Gadsden, a Charleston-born brigadier general in the Continental Army. His was by far the coolest, with its menacing rattler and provocative slogan.

and:

“The origins of ‘Don’t Tread On Me,’ “ Leepson summarizes, “were completely, one hundred percent anti-British, and pro-revolution.” Indeed, that E.E.O.C. directive agrees, “It is clear that the Gadsden Flag originated in the Revolutionary War in a non-racial context.”

Good. I’m a Brit, but I can handle an anti-British flag, even if I’m nursing the wounds of loss of Empire.

Volokh picks up the tale:

After a thorough review of the record, it is clear that the Gadsden Flag originated in the Revolutionary War in a non-racial context. Moreover, it is clear that the flag and its slogan have been used to express various non-racial sentiments, such as when it is used in the modern Tea Party political movement, guns rights activism, patriotic displays, and by the military.

However, whatever the historic origins and meaning of the symbol, it also has since been sometimes interpreted to convey racially-tinged messages in some contexts.

Hey, the New Yorker is right — the Gadsden flag does indeed have “Shifting Symbolism”.

**

What about this one?

One version of the Confederate flag draws a clear and significant distinction — once again showing that “flag meanings” may vary:

**

As someone who is interested in symbolism, and also in what Bakhtin terms heteroglossia, and what I think of (assuming we’re after roughly the same beast) as the counterpoint of ideas, I’m fascinated when these two flags are brought together in a third. I saw this one illustrated in a report in thre Daily Mail titled:

Crews wearing masks, bulletproof vests and helmets remove statue of Confederate President Jefferson Davis from New Orleans

Here’s a better image of the flag itself:

Are the two flags additive? I’d be interested to see a fuzzy-logic Venn diagram of the overlap of meanings between Gadsden and Confederate flags.

Is there a single correct interpretation of any of the three flags (Gadsden, Confederate, & Gadsden-Confederate) that are my topic here?

How would we even decide?

*

I’m aware that this is a delicate topic, and would request civil responses from both sides of the aisle, both sides of the police barrier, you know what I mean. As a Brit, again, I can benefit from exposure to views of different (stars and) stripes.

Nuclear sites and religion, flags and clouds

Wednesday, November 4th, 2015

[ by Charles Cameron — Oak Ridge, Albi, Bushehr, a Sinan mosque, clouds formation, the Karmapas ]
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Cheryl Rofer very kindly suggested a DoubleQuote to me today, comparing and contrasting the Highly Enriched Uranium Materials Facility, Oak Ridge:

HEUMF at Oak Ridge

and the Cathedral of Albi — heart of the district in which the Albigensians / Cathars briefly and most interestingly flourished:

Albi Cathedral

**

I particularly appreciate this juxtaposition because of an earlier DoubleQuote I posted, drawing a similar comparison between Iran’s Bushehr Nuclear Power Plant:

bushehr 600

and the Mosque of the Conqueror in Istanbul:

mosque-of-the-conqueror 600

**

Also notable as a DoubleQuote today is this image at the top of a Lion’s Roar post titled Is that the Karmapa’s Dream Flag over Colorado?:

Karmapa Dream Flag DQ

The Karmapa Lama is the holder of the oldest lineage of reincarnated high lamas in Tibetan tradition, and head of the Karma Kagyu stream of teachings. The flag of the Karmapas can be seen below:

flag of the karmapas 600

Here’s the brief video from which that cloud-image was taken:

h/t Jacob DeFlitch

Note also the resemblance to what is probably my personal favorite DoubleQuote, comparing & contrasting van Gogh‘s night sky and von Kármán‘s vortex street:

**

It may be worth adding that the Buddha is not above using cloud metaphors, as this celebrated verse from the Diamond Sutra, here in Red Pine‘s translation, illustrates:

As a lamp, a cataract, a star in space
an illusion, a dewdrop, a bubble
a dream, a cloud, a flash of lightning
view all created things like this.

Two flags identified, Russians protest Putin’s involvement in Syria

Monday, October 19th, 2015

[ by Charles Cameron — curious to see Solidarnost and Gadsden flags together ]
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I’m always interested in the graphics and symbolism of various groups, so when I saw this image headed Scores of Russians protest against Putin’s involvement in Syria on the Turkish Daily Sabah news site a couple of days ago —

thumbs_b_c_c83e821e5be87078a17a66c541085fbd

my eye was caught by the Gadsden Flag, which I’m familiar with from the Tea Party and indeed ChicagoBoyz

gadsden

I began checking with my friends to see whether anyone recognized the orange and blue flag, which a couple of friends read as saying Solidarnos.., which in turn led me to this:

ODD_Solidarnost

with Solidarnost being “a Russian liberal democratic political movement founded on 13 December 2008 by a number of well-known members of the liberal democratic opposition, including Garry Kasparov, Boris Nemtsov and others..”

**

I am curious — does it make sense for these two flags to fly together? And can anyone source the blue flag with the white “V” insignia? I have the sense I’ve seen it around..

Hat tips: Tom, Mark and Gabor.

BTW, flags

Tuesday, June 30th, 2015

[ by Charles Cameron — along the lines of yoga chitta vritti nirodha ]
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Obviously. I am going to be interested in the DoubleQuote in the Wild juxtaposition to two flags in a political cartoon commentary on last week’s events in the US, but I still find it very hard to decide whether the appropriate DoubleQuote to embed it in is this:

SPEC DQ flags 2

where the “ISIS flag” is in fact a satirical play on the IS flag with silhouetted sex-toys in place of the calligraphy…

Or this — well, actually, no contest, this one gets my vote by a zen mile!

SPEC DQ flags 1

Because, well..

SPEC DQ flags 3

I guess that’s my analytic bottom line, right there in Patanjali‘s Yoga Sutras.

**

Sources:

  • This week in flags #lovewins
  • CNN Claimed to Spot an ISIS Flag at a Gay Pride March. It Was Actually a Drawing of Sex Toys
  • Not the wind, not the flag
  • Yoga Sutras: ‘Yoga Chitta Vritti Nirodhah’: ‘Yoga is the Cessation of Modifications of Mind’

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