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If you want to warn about global warming, this photo might do it

Monday, September 11th, 2017

[ by Charles Cameron — the elements speak Power to power]
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Images speak louder than words: the right images cut to the heart. Billions of dollars extinguished in freak storms also speak.

It may be that some of those who have been denying global warming are about ready to — reluctantly — take it sweriously as a matter for stragetic gaming.

Realism from Miami’s mayor:

As Hurricane Irma forces millions to evacuate, Mayor Tomás Regalado says: “If this isn’t climate change, I don’t know what is.”

Oh, and Rush Limbaugh

Rush Limbaugh indicates he’s evacuating Palm Beach days after suggesting Hurricane Irma is fake news:

Image:

Oh no, that’s not Diwali, the Hindu Festival of Lights, nor is it the apocalypse, just a foretaste. It’s a photo of California burning.

Mother Nature speaks in water, wind and fire. First responders can respond, up to a point. Funding is crucial.

Hey. Job would understand:

At this also my heart trembleth, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directeth it under the whole heaven, and his lightning unto the ends of the earth. After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

Humbled yet? Is this the time for a few minds to change?

Hurricanes don’t lie. The earth is now under attack from water, wind and fire.

To see this in the microcosm, take a look at Rohingya, by water and fire — Upshortly

Oh, ah, dark hell by Hieronymous Bosch

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That’s Judgment Day— how many signs — accelerando & crescendo — you wanna see?

Thank you. Out.

And you know something’s happening, but you don’t know what it is, do you, Mr. Jones?

Monday, August 28th, 2017

[ by Charles Cameron — gulf water temperatures 2° above average fuel winds, flooding in TX ]

Furthermore,

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These frank admissions that we have gone beyond the known signal a qualitative shift in the situation.

You don’t know what it is, do you, Mr. Jones?

It’s altogether a hard rain falling..

Trump galvanizes support for Paris Accord?

Saturday, June 3rd, 2017

[ by Charles Cameron — blowback (unintended consequence) i’m happy to see ]
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Trump galvanizes support for Paris Accord? That at least is what Gov. Jerry Brown of California believes just happened: President Trump‘s decision to withdraw from the Paris Climate Accord is a “very misguided action” which will “act as a catalyst to galvanize the people of California and, I would say, of the whole world, to do the right thing in getting us on a path of sustainability.”

**

Two quick quotes:

I certainly don’t think Trump, in his statement toiday is the last word — far from it. This is a temporary deviation from the norm, the world norm, and it will be corrected. How soon? I don’t know..

Trump is going to act as the null hypothesis. He’s demonstrating that climate denial has no integrity and no future, and the opposite, climate activism, is the order of the day,

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Here’s the full context:

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We are, I think, used to the pattern of blowback in the negative sense, as when news of the abuses at Abu Ghraib feeds into AQ recruitment — here we have, from my POV at least, an example of (possible, plausible) positive blowback, with a damn foolish action on the President’s part rousing a contrary movement for the good of planet and humankind.

There’s something in all this that Chuang Tzu would relish, at least when not taking himself for a butterfly.

Heat and Hajj 2076

Wednesday, August 31st, 2016

[ by Charles Cameron — one black swan that’s almost predictable — where two timelines meet ]
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God in His wisdom has decreed that all right thinking humans should circumambulate the Kaaba in Mecca if at all possible during their human lifetimes, so proclaims Islamic orthodoxy.

A Guardian piece titled Extreme heatwaves could push Gulf climate beyond human endurance, study shows gives an approximate date by which Mecca may be impossibly hot for humans, even clothed in the brilliant white ihram of the pilgrimage:

The extreme heatwaves will affect Abu Dhabi, Dubai, Doha and coastal cities in Iran as well as posing a deadly threat to millions of Hajj pilgrims in Saudi Arabia, when the religious festival falls in the summer. The study shows the extreme heatwaves, more intense than anything ever experienced on Earth, would kick in after 2070 and that the hottest days of today would by then be a near-daily occurrence.

After 2070.

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Tim Furnish, describing the Boston conference at which we both participated last year, expresses his regret that the Center for Millennial Studies is no longer with us in these words:

It’s a pity that Landes’ CMS has run its course, for as the Islamic year 1500 AH (after hijrah)/2076 AD approaches, Muslim eschatological fervor — almost certainly to include jihadist leaders thinking themselves the Mahdi — will only increase

Graeme Wood in his article What ISIS’s Leader Really Wants perhaps simplifies reality a little when he writes:

David Cook, a historian at Rice University who studies Muslim apocalypticism, points out that the battles preceding the Day of Judgment will take place in modern Syria, with a final showdown in the year 1500 of the Islamic Hijra calendar, or A.D. 2076.

2076, or 1500 AH, is indeed a plausible date, but not the only possibility.

**

If there’s a second part to this post, it will express the extreme fierceness and driving passion of what Richard Landes calls “Active Cataclysmic Millennialism” — a category that includes both secular variants (Nazi, Marxist) and religious (Taiping Rebellion) — and how it ties in with the converging ecological and Mahdist timelines discussed above.

Okay, at the point of convergence:

Mecca uninhabitable, Hajj obligatory, and the arrival of the Mahdi imminent — it’s a potent brew to consider as we head towards the 2070s.

Yesterday’s learnings in science and religion

Wednesday, April 20th, 2016

[ by Charles Cameron — theo-ecology, with a side of spaghetti ]
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First, a Nobel laureate makes a distinction that should be of interest to all who study war — as also to those who “ain’t gonna study war no more”. Lucy Hughes-Hallett begins a New Statesman book review titled Chernobyl and the ghosts of a nuclear past thus:

“This not a book on Chernobyl,” writes Svetlana Alexievich, “but on the world of Chernobyl.” It is not about what happened on 26 April 1986, when a nuclear reactor exploded near the border between Ukraine and Belarus. It is about an epoch that will last, like the radioactive material inside the reactor’s leaking ruin, for tens of thousands of years. Alexievich writes that, before the accident, “War was the yardstick of horror”, but at Chernobyl “the history of dis­asters began”.

If we are not approaching the Eve of Destruction, nor the Zombie Apocalypse, nor an outbreak of nuclear war or some abominable plague, nor the Islamic Qiyama nor the Christian Armageddon, nor the drowning of our major coastal cities nor rapid heat death of most or all human life on earth, and if we forgo the notions of the anthropocene age, or the impoending singularity, why then the distinction that we have left the age of war (as teh major concern of the human race) and entered the age of disaster may be of interest, taxonomically speaking.

But I understand that last paragraph contains a vast “if” encompassing a large range of “nors”.

**

Okay, getting back to what I hope is the positive side of the ledger while keeping an eye of the negative, A Western Soto Zen Buddhist Statement on the Climate Crisis just came out:

As Buddhists, our relationship with the earth is ancient. Shakyamuni Buddha, taunted by the demon king Mara under the Bodhi Tree before his enlightenment, remained steady in meditation. He reached down to touch the earth, and the earth responded: “I am your witness.” The earth was partner to the Buddha’s work; she is our partner, as we are hers.

From the Buddha’s time, our teachers have lived close to nature by choice, stepped lightly and mindfully on the earth, realizing that food, water, medicine, and life itself are gifts of nature.

The Japanese founders of Soto Zen Buddhism spoke with prophetic clarity about our responsibility to the planet and to all beings. In Bodaisatta Shishobo/The Bodhisattva’s Four Embracing Dharmas Dogen Zenji, the founder of Japanese Soto Zen, wrote:

To leave flowers to the wind, to leave birds to the seasons are the activity of dana/giving.

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One particular concern of mine has to do with the impact of global warming on the heartlands of Islam, and Mecca in particular, as mentioned here in an NYT piece titled Deadly Heat Is Forecast in Persian Gulf by 2100:

The research raises the prospect of “severe consequences” for the hajj, the annual pilgrimage that draws roughly two million people to Mecca to pray outdoors from dawn to dusk. Should the hajj, which can occur at various times of the year, fall during summer’s height, “this necessary outdoor Muslim ritual is likely to become hazardous to human health,” the authors predicted.

Here’s another distinction worth pondering, this one drawn from the same NYT piece, quoting Erich M. Fischer of the Institute for Atmospheric and Climate Science at ETH Zurich:

Anyone can experience the fact that humidity plays a crucial role in this in the sauna. .. You can heat up a Finnish sauna up to 100 degrees Celsius since it is bone dry and the body efficiently cools down by excessive sweating even at ambient temperatures far higher than the body temperature. In a Turkish bath, on the other hand, with almost 100 percent relative humidity, you want to keep the temperatures well below 40 degrees Celsius since the body cannot get rid of the heat by sweating and starts to accumulate heat.

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Staying with Islam, and parallel to the Zen declaration above, we have this Islamic Declaration on Global Climate Change. Section 2.8 reads:

In view of these considerations we affirm that our responsibility as Muslims is to act according to the example of the Prophet Muhammad (God’s peace and blessings be upon him) who –

  • Declared and protected the rights of all living beings, outlawed the custom of burying infant girls alive, prohibited killing living beings for sport, guided his companions to conserve water even in washing for prayer, forbade the felling of trees in the desert, ordered a man who had taken some nestlings from their nest to return them to their mother, and when he came upon a man who had lit a fire on an anthill, commanded, “Put it out, put it out!”;
  • Established inviolable zones (harams) around Makkah and Al-Madinah, within which native plants may not be felled or cut and wild animals may not be hunted or disturbed;
  • Established protected areas (himas) for the conservation and sustainable use of rangelands, plant cover and wildlife.
  • Lived a frugal life, free of excess, waste, and ostentation; Renewed and recycled his meagre possessions by repairing or giving them away;
  • Ate simple, healthy food, which only occasionally included meat;
  • Took delight in the created world; and
  • Was, in the words of the Qur’an, “a mercy to all beings.”
  • **

    It is curious to find Walid Shoebat, a vigorously anti-Muslim Christian apologeticist, making some of the same points in a piece titled It Is Now Confirmed And Scientists Now Predict That Mecca Will Be Destroyed By Extreme Heat:

    While many will cry “global warming”, it will actually be the sun heating up (Deut 28.23,24) (Zech 14.17). Another form of judgement prophesied by Isaiah appears to be extreme heat – heat severe enough to kill people:

    ‘Therefore … the inhabitants of the earth are burned, and few men are left’ (Isa 24.6)

    The book of Revelation appears to speak of the same end time events and predicts extreme weather as part of God’s judgement upon the nations. There will be fierce, scorching heat:

    ‘The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. Men were scorched with fierce heat …’ (Rev 16.8,9)

    The Bible also predicted (as scientists now do) that Mecca will be “uninhabited”: “After her destruction, Babylon [Arabia] will merely be a home for demons, evil spirits, and scavenging desert creatures” (Revelation 18:1-2).

    **

    And finally, on a lighter note — sticking with religion, at least arguably, but definitely moving from science to science fiction, we have this (theological) ruling from a Nebraska federal district court in Cavanaugh v. Bartelt:

    This is not a question of theology: it is a matter of basic reading comprehension. The FSM Gospel is plainly a work of satire, meant to entertain while making a pointed political statement. To read it as religious doctrine would be little different from grounding a “religious exercise” on any other work of fiction. A prisoner could just as easily read the works of Vonnegut or Heinlein and claim it as his holy book, and demand accommodation of Bokononism or the Church of All Worlds. 6 See, Kurt Vonnegut, Cat’s Cradle (Dell Publishing 1988) (1963); Robert A. Heinlein, Stranger in a Strange Land (Putnam Publ’g Grp. 1961). Of course, there are those who contend—and Cavanaugh is probably among them—that the Bible or the Koran are just as fictional as those books. It is not always an easy line to draw. But there must be a line beyond which a practice is not “religious” simply because a plaintiff labels it as such. The Court concludes that FSMism is on the far side of that line.

    And may the force be with you — or what’s a metaphor?


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