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Sunday’s second surprise — the Van Gogh DoubleQuote

Sunday, July 17th, 2016

[ by Charles Cameron — Van Gogh, Rilke, El Greco, Von Kármán. Hokusai, Jakob — rich correspondences between singificant items in widely separate disciplines ]
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My friend Steve Engel suggested this variant on my personal favorite DoubleQuote — the one pairing Van Gogh with Von Kármán — and as a lover of Rainer Maria Rilke I very much appreciate his suggestion, which bridges painting and poetry as my original DQ brdges arts and sciences:

SPEC DQ Gogh Rilke Steve Engel

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I’ve also featured that particular van Gogh painting in another DQ, this one showing the sky as painted by El Greco and Van Gogh:

SPEC DQ greco gogh

El Greco was first among my loves in painting, and I’ve long thought that the differences between how El Greco sees the sky and how Van Gogh sees it could stand in for the differences between religions — you don’t see Van Gokkites attacking El Grekkites in museums on account of the different visions of their preferred painters, and if we could view religions as visionary rather than prescriptive, taking from them what a poetic, metaphoric, non-literal, non-fundamentalist, non-reductionist reading would approve, we might be a little farther on our way towards interfaith harmony, and away from religiously-sanctionable violence.

I’m thinking here of St Francis‘ meeting with the Sultan Malik al-Kamil, and more recently Thomas Merton‘s meetings with Buddhist contemplatives, Sufis and the like..

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Here’s the Von Kármán / Van Gogh DQ, which I value in light of Hermann Hesse‘s Glass Bead Game as a clear bridge between one of the crucial dualities of recent centuries — the needless and fruitless schism between the arts and sciences, which has given rise not only the rantings of Christopher Hitchens and his less elegant disciple Bill Maher, but to such other matters as the Papal condemnation and “forgiveness” 359 years later of Galileo Galilei, Charles Babbage‘s Ninth Bridgewater Treatise, Andrew White‘s A History of the Warfare of Science With Theology in ChristendomW, and CP Snow‘s The Two Cultures:

karman gogh

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And finally, here’s an ugraded version of the other DQ of mine that seeks to bridge the arts and sciences — featuring Hokusai‘s celebrated woodblock print, The Great Wave off Kanagawa (upper panel, below) and Jakob aka nikozy92‘s fractal wave, which I’ve flipped horizontally to make its parallel with the Hokusai clearer (lower panel) — Jakob‘s is a much improved version of a fractal wave compared with the one I’d been using until today:

SPEC-DQ-Hokusai-fractal v 2.0 minikozy92

Recommended Reading—Summer 2016

Monday, July 11th, 2016

[by J. Scott Shipman]

Storm of Creativity2017

wright-brothers-biographyserendipities

Paradisejssundertow

white horsewashington

 

The Storm of Creativity, by Kyna Leski

2017 War With Russia, by General Sir Richard Shirreff

The Wright Brothers, by David McCullough

Serendipities, Language and Lunacy, by Umberto Eco

Paradise, Dante Alighieri, translated by Mark Musa

Undertow, by Stanton S. Coerr

The White Horse Cometh, by Rich Parks

Washington The Indispensable Man, by John Thomas Flexner

This list starts the first week of May, so perhaps the title should be Spring/Summer. Most of these books are quick reads and all are recommended.

I picked up Ms. Leski’s book at an MIT bookshop on a business trip in early May and read on the train ride home. Books on creativity are ubiquitous, but Ms. Leski takes an interesting approach by describing the creative process using the metaphor of a storm. Several ZP readers will find of interest.

2017 was recommended by a friend. The author was the Deputy Supreme Allied Commander Europe and the book focuses on a Europe/NATO response to a Russian invasion of the Baltics. Written in a Tom Clancy-like style, the plot is fast-paced even though the good general provides sometimes provides detailed insights into the inner workings of NATA and the North Atlantic Council (this is one of the values of the book—bureaucracy writ-large).

David McCullough’s Wright Brothers delivers an approachable and human accounting of the first men of powered flight. Some reviews on Amazon complain McCullough lifts and uses too many quotes to tell the story. At times the quotes were distracting, but not enough to prevent the enjoyment of the story of two brothers who changed the world. This book was a gift otherwise I probably would not have read.

Serendipities is a short book, but was a long read for me. Eco explains how language and the pursuit of the perfect language has confounded thinkers since time immemorial. He refers to Marco Polo’s unicorn (also used in his Kant and the Platypus which is excellent) explaining how language is often twisted to meet a preconceived notion or idea. The first couple of chapters were quite good, chapters three and four did not hold my interest or were over my head. The closing chapter was good enough to convince me I’ll need to read this little book again. (My Eco anti-library has been growing of late.)

Eco’s book led me to reread Musa’s excellent translation of Paradise. My son gave me the deluxe edition with parallel Italian and English, plus commentary. Eco referenced Canto 26 and 27, and I enjoyed the break so much I read the whole thing!

Undertow is my good friend Stan Coerr’s second book of poetry.  His first book Rubicon was a moving collection of poetry of men at war. Undertow deals more with the heart and is quite good, too. You won’t be disappointed.

White Horse is also a book by an old friend, Rich Parks (we’ve known each other since the mid-80’s). White Horse is self-published and in places it shows, but the overall story is quite good for a first book (I’ve already told him his book would make an excellent screenplay.). The plot is quick and entertaining even if a bit unbelievable, but the story is fiction. Rich is following up with a sequel in August in 2016 and I’ll be reading it, too.

Mr. Flexner’s Washington was a gift, too. In this quick biography Washington is made approachable and human. And when I say “quick,” I mean quick…Trenton and Princeton took one chapter compared to David Hackett Fischer’s Washington’s Crossing which took up a standalone book. If someone were looking for a first Washington biography, this would be a good place to start.

This isn’t the conclusion of my summer reading, but a pretty good start.What are  you reading this summer?

About those angels hiding in the wings & winds

Saturday, July 9th, 2016

[ by Charles Cameron — John Donne, Kepler, and the transition from natural philosophy to science — & beyond ]
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Here’s a DoubleQuote for you:

Donne Keppler DQ

This isn’t futuristic strategy, but it is futures thinking.

There was an extraordinary transition that took place when natural philosophy morphed into science, and while I’ve quoted John Donne’s four amazing words “round earth’s imagin’d corners” [upper panel, above] often enough as illustrating both worldviews as though seen through a conceptual equivalent of binocular vision, it was only recently via 3QD that I came across Kepler’s illustration of the elliptical orbit of Mars with its remarkable combination of angels and geometrical precision.

I would argue that we are at the beginning of another such trasformation, in which the “horizontal” imaginative (imaginal, image-making, magical), intuitive (irrational), creative (leaping, analogical, cross-disciplinary) mode of perception will again be integrated in some new and transformative manner with the “vertical” linear, numeric-verbal, logical (rational) mode that at present so fascinates our culture — the conscious mode of thinking through with the unconscious mode of revelatory insight.

If it is indeed the case — as suggested by the failure of Aristotelian either-or logic to support the niceties of the world seen from a quantum mechanical perspective — that we are entering a transition to a stereoscopic worldview that finally harmonizes the sciences with the arts and humanities, then a clear understanding of the earlier transition represented above in the two panels, one from Donne’s poems, one from Kepler’s treatise, will be an invaluable guide to what lies ahead.

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Sources:

  • John Donne, At the round earth’s imagin’d corners
  • James Blachowicz, There Is No Scientific Method
  • **

    Edited to add:

    For an in-depth account of salient aspects of that first transformation, see Ioan Couliano‘s great book Eros and Magic in the Renaissance.

    I do so hate it when people speak foreign

    Tuesday, May 24th, 2016

    [ by Charles Cameron — the Pakistani politician Imran Khan and Alec Station’s Mike Scheuer think (somewhat) alike ]
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    I do so hate it when people speak foreign, and am happy when bilinguals tweet the relevant quotes in regular language:

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    Imran Khan, who is being quoted from this interview as saying “George Washington was a terrorist for the English & freedom fighter for Americans” is a Pakistani cricketer (captain of the team that won the 1992 World Cup, and credited with 3807 runs batting and 362 wickets bowling in Test matches) turned politician (founder of the Pakistan Tehreek-e-Insaf party which governs Khyber Pakhtunkhwa, formerly the North West Frontier Province) — and philanthropist (founder of a cancer hospital, and more).

    Comparisons, they say, are odious — and you may well think it odious to compare Osama bin Laden with George Washington.

    What, though, if the comparison is between Imran Khan and Michael Scheuer, who in the runup to 9/11 was the chief of Alec Station (ie the CIA’s Bin Laden Issue Station). In his first book, Through our Enemies’ Eyes, published anonymously in 2002, Scheuer wrote:

    I think we in the United States can best come to grips with this phenomena by realizing that bin Laden’s philosophy and actions have embodied many of the same sentiments that permeate the underpinnings of concepts on which the United States itself is established. This can be illustrated, I think, with reference to the writings or actions of such seminal figures in our history as John Brown, John Bunyan, Thomas Jefferson, Patrick Henry, and Thomas Paine.

    and:

    Bin Laden’s character, religious certainty, moral absolutism, military ferocity, integrity, and all-or-nothing goals are not much different from those of individuals whom we in the United States have long identified and honored as religious, political, or military heroes, men such as John Brown, John Bunyan, Thomas Jefferson, Patrick Henry, and Thomas Paine. I do not argue that these are exact analogies, but only that they are analogies that seemed pertinent as I researched bin Laden.

    and again, specifically:

    A final analogy I found useful in thinking about Osama bin Laden in a context pertinent … Professor John L. Esposito drew me to this analogy in his fine book The Islamic Threat. Myth or Reality?, as did the editors of the respected Pakistani newspaper Nawa-i-Wakt. In his book, Esposito warned that when Americans automatically identify Islamist individuals and groups as terrorists, they forget the “heroes of the American Revolution were rebels and terrorists for the British Crown,” while the editors of Nawa-i-Waqt lamented that “it is unfortunate that the United States, which obtained its independence through a [revolutionary] movement is calling Muslim freedom fighters [a] terrorist organization.”

    Like him or not as he currently presents himself and his opinions, Scheuer was plausibly the person best situated to explain bin Laden to an American audience back in 2002 — and today’s Imran Khan and yesterday’s Michael Scheuer seem to have a major analogy for assessing & explaining bin Laden in common…

    On analogical mountains — & pitons that portend enlightenment

    Saturday, April 2nd, 2016

    [ by Charles Cameron — carrying French mountaineering coals to a mountaineering Frenchman ]
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    As imagination can reach farther than spacecraft, so analogical mountains are at a higher elevation — indeed, a higher octave — than physical ones:

    Tablet DQ rurp mt analogue


    René Daumal
    ‘s brilliant novel Mount Analogue was uncompleted, and fittingly so, at his death — the peak of the book’s arduous ascent being by necessity wordless.

    Thete’s nothing non-Eucidean or metaphysical about Chouinard‘s RURP, however — it’s a piton so small that if you dare hang your life on it, you might well expect to achieve enlightenment. I was given mine as a keepsake by a hitchhiker on his way to try the lower slopes of Everest, while I was taking the hippie route through Turkey and Iran to Afghanistan, Pakistan and India in the early seventies. And yes, I confess I use it for exclusively analogical mountaineering.

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    This DoubleQuote is for my long-time boss and friend Victor d’Allant, who tweeted today:

    Salut!


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