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Sabrina Tavernise – A Story with heart

Sunday, August 27th, 2017

[ by Charles Cameron — a story with heart — what other kind is there? — beautifully written, too ]
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Sabrina Tavernise has a wonderful, heart-felt story in the NYT today, titled The Two Americans: Abraham never fit in. Hisham finally felt at home. Then their worlds collided in western Arkansas. I’d have pointed you to it anyway — it’s deeply moving — but this parallelism observed really struck me:

The mosque’s phone started ringing, and didn’t stop. Churches called. A synagogue called. Buddhists called. So did residents who had seen the news or simply driven by. One man called, crying. His daughter had seen the graffiti on her way to work and told him about it. He said the vandals could not have been Christians. No true Christian would have done it.

Anas Bensalah, a mosque member who had taken the day off to help with the cleanup, told the man that he understood completely: That was exactly how he felt every time there was an attack by the Islamic State.

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I’m collecting tales of forgiveness — not exactly miraculous forgiveness, but forgiveness where one might not necessarily expect it. Mandela-style forgiveness.

In its mild way, this is one such tale. Recommended: The Two Americans

More from the Forgiveness Chronicles

Wednesday, May 31st, 2017

[ by Charles Cameron — picking up from Some recent words from the Forgiveness Chronicles ]
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Once again, I am amazed at the sheer Christianity to be found in Coptic responses to utterly horrific persecution.

Fr Boules George (left) and Bishop Angaelos (right)

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It was Bishop Angaelos, general bishop of the Orthodox Church in the United Kingdom, who delivered the remarkable sermon on forgiveness that I posted in my earlier report from the Forgiveness Chronicles..

It was also Angaelos who rebuked the Hungarian PM for saying refugee immigration should be limited to Christians:

Those arriving have been raised in another religion, and represent a radically different culture. Most of them are not Christians, but Muslims

Angaelos’ response:

As a Christian I could never justify a policy which only supported ‘our own’. The distinction should be based on people’s need, not their religion.

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And here is Angaelos again:

Bishop Angaelos to the Terrorists: ‘You Are Loved’
By His Grace Bishop Angaelos on recent terrorist attacks in Egypt and elsewhere

Once again, we find ourselves experiencing pain before which words seem insufficient.

I have previously addressed victims of terrorist acts; I have addressed their families; I have even addressed those who may have had an opportunity, even in some small way, to advocate for or support those most vulnerable.

This time, however, I feel a need to address those who perpetrate these crimes.

You are loved. The violent and deadly crimes you perpetrate are abhorrent and detestable, but you are loved.

You are loved by God, your creator, for he created you in his image and according to his likeness, and placed you on this earth for much greater things, according to his plan for all humankind. You are loved by me and millions like me, not because of what you do, but what you are capable of as that wonderful creation of God, who has created us with a shared humanity. You are loved by me and millions like me because I, and we, believe in transformation.

Transformation is core to the Christian message, for throughout history we have seen many transformed from being those who persecuted Christ himself and Christians to those who went on to live with grace. We believe in transformation because, on a daily basis, we are personally transformed from a life of human weakness and sinfulness to a life of power and righteousness. We believe in transformation because the whole message of the cross and resurrection of our Lord Jesus Christ is to take humanity from the bonds of sin and death to a liberation in goodness and everlasting life. Our world is certainly suffering from the brokenness of our humanity, but it is our responsibility, personally and collectively, to encourage and inspire ourselves and all those whom we meet along our path to a life of virtue and holiness and the love and forgiveness of all.

This, of course, is far from the reaction that many may have expected, but the Christian message is just that: to look at our world as through the eyes of God, who loves all and who desires that all be liberated through him.

[ .. ]

What is increasingly obvious is that many of these attacks come about due to a loss of the meaning and comprehension of the sanctity of life, our own or that of others; so join me in praying for the brokenness of our world that causes parents to lose their children, children to lose their parents and humankind to lose the humanity for which it was created.

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I have long been prepping a book about religious violence, and in particular the way in which it can be triggered and viewed as sanctioned by the words of scriptures which elsewhere encourage peace, to be titled Landmines in the Garden — the garden being Pardes, Paradise..

Now that the specifically eschatological element of ISIS has been laid out in detail by WIll McCants in his brilliant The ISIS Apocalypse, however, I have felt a shift in emphasis, and the book as I now perceive it will view religious violence — and indeed other violence such as that which drove Dylann Roof to his Charleston killings — through th specific lense of forgiveness and love, as exemplified by Bishop Angaelos, and for the matter, the members of the Charleston congregation who testified to their forgiveness of Roof at his trial.

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To accompany Bishop Angaelos’ words, here’s a Coptic priest from Cairo, Fr. Boules George delivering a recent and no less remarkable sermon:

A Message to Those Who Kill Us

What will we say to them?

THANK YOU

The first thing we will say is “Thank you very, very much,” and you won’t believe us when we say it.

You know why we thank you? I’ll tell you. You won’t get it, but please believe us.

You gave us to die the same death as Christ–and this is the biggest honor we could have. Christ was crucified–and this is our faith. He died and was slaughtered–and this is our faith. You gave us, and you gave them to die.

We thank you because you shortened for us the journey. When someone is headed home to a particular city, he keeps looking at the time. “When will I get home? Are we there yet?” Can you imagine if in an instant he finds himself on a rocket ship straight to his destination? You shortened the journey! Thank you for shortening the journey.

We thank you because you gave to us to fulfill what Christ said to us: “Behold, I send you out as lambs among wolves” (Luke 10:3). We were lambs; our only weapons: our faith and the church we pray in. I carry no weapon in my hand. We are so grateful that you helped us fulfill this saying of Christ.

From the Forgiveness Chronicles: Rwanda

Wednesday, June 15th, 2016

[ by Charles Cameron — a reminder from 2014 — for those who preach love, for those who preach mercy ]
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Rwanda detail
Dominique Ndahimana, Perpetrator (left); Cansilde Munganyinka, Survivor

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Dominique Ndahimana:

The day I thought of asking pardon, I felt unburdened and relieved. I had lost my humanity because of the crime I committed, but now I am like any human being.

Cansilde Munganyinka:

After I was chased from my village and Dominique and others looted it, I became homeless and insane. Later, when he asked my pardon, I said: ‘I have nothing to feed my children. Are you going to help raise my children? Are you going to build a house for them?’ The next week, Dominique came with some survivors and former prisoners who perpetrated genocide. There were more than 50 of them, and they built my family a house. Ever since then, I have started to feel better. I was like a dry stick; now I feel peaceful in my heart, and I share this peace with my neighbors.

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Rwanda

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Another perpetrator / survivor pair:

François Ntambara

Because of the genocide perpetrated in 1994, I participated in the killing of the son of this woman. We are now members of the same group of unity and reconciliation. We share in everything; if she needs some water to drink, I fetch some for her. There is no suspicion between us, whether under sunlight or during the night. I used to have nightmares recalling the sad events I have been through, but now I can sleep peacefully. And when we are together, we are like brother and sister, no suspicion between us.

Epiphanie Mukamusoni:

He killed my child, then he came to ask me pardon. I immediately granted it to him because he did not do it by himself — he was haunted by the devil. I was pleased by the way he testified to the crime instead of keeping it in hiding, because it hurts if someone keeps hiding a crime he committed against you. Before, when I had not yet granted him pardon, he could not come close to me. I treated him like my enemy. But now, I would rather treat him like my own child.

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Source:

  • Pieter Hugo, Portraits of Reconciliation: 20 years after the genocide in Rwanda
  • photos by Susan Dominus

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