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Rohingya, by water and fire

Monday, September 11th, 2017

[ by Charles Cameron — where Buddhists p;lay the violence card first ]
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and —

strong>BBC, Rohingya crisis: Seeing through the official story in Myanmar

Let the photps speak for the people. They speak in water and fire as a cameo of the fight earth faces from sea, wind and fire:

Wire, >If you want to warn about global warming, this photo might do it.

If you want to warn about global warming, this photo might do it

Monday, September 11th, 2017

[ by Charles Cameron — the elements speak Power to power]
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Images speak louder than words: the right images cut to the heart. Billions of dollars extinguished in freak storms also speak.

It may be that some of those who have been denying global warming are about ready to — reluctantly — take it sweriously as a matter for stragetic gaming.

Realism from Miami’s mayor:

As Hurricane Irma forces millions to evacuate, Mayor Tomás Regalado says: “If this isn’t climate change, I don’t know what is.”

Oh, and Rush Limbaugh

Rush Limbaugh indicates he’s evacuating Palm Beach days after suggesting Hurricane Irma is fake news:

Image:

Oh no, that’s not Diwali, the Hindu Festival of Lights, nor is it the apocalypse, just a foretaste. It’s a photo of California burning.

Mother Nature speaks in water, wind and fire. First responders can respond, up to a point. Funding is crucial.

Hey. Job would understand:

At this also my heart trembleth, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directeth it under the whole heaven, and his lightning unto the ends of the earth. After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

Humbled yet? Is this the time for a few minds to change?

Hurricanes don’t lie. The earth is now under attack from water, wind and fire.

To see this in the microcosm, take a look at Rohingya, by water and fire — Upshortly

Oh, ah, dark hell by Hieronymous Bosch

:

That’s Judgment Day— how many signs — accelerando & crescendo — you wanna see?

Thank you. Out.

Responding to Hend Amry

Sunday, September 3rd, 2017

[ by Charles Cameron — yes, we can feel for Muslim victims as we do in a different register for their persecutors, Buddhists untethered from their moorings ]
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I must respond:

Yes, the core, the deepest stratum of being — zen’s “original face” == the soul goes out. Whether heart and mind follow is variable, utterly human, as you observe.

**

Readings:

  • Washington Post, Hundreds are dead in Burma as the Rohingya crisis explodes again
  • Human Rights Watch, Burma: Satellite Images Show Massive Fire Destruction
  • Buddha — rage face, poker face

    Friday, September 1st, 2017

    [ by Charles Cameron — Myanmar and, well, not quite Vegas — Barcelona ]
    .

    A study in reversal, monastery and monk{

    Having said that the interior of the monastery is quite and calm, while outside are monks denating politics under hideous posters of alleged Rohingya brualities:

    NYRB, The Hateful Monk

    The contrast between the monastery’s inner calm and this exterior display of violence is a fitting inversion of Ma Soe Yein’s most infamous resident, Ashin Wirathu, the subject of Barbet Schroeder’s new documentary, The Venerable W. On the outside, Wirathu is composed and polite, with large brown eyes and a sweet, impish grin. His voice is smooth and its cadence measured. Yet beneath this civil disguise seethes an interminable hatred toward the 4 percent of Myanmar’s population that is Muslim (the wall of carnage stands outside his residence). Wirathu is responsible for inciting some of the worst acts of ethnic violence in the country’s recent history, and was described by Time as “The Face of Buddhist Terror.”

    Hat tip: Michael Robinson, the Ornamental Peasant

    See also:

  • JRI Cole, Muslim Rohingya Refugees Drown as They flee Buddhist Persecution in Myanmar
  • **

    I could use that kind of karma, with permission to retain 15% for my own requirements. Oh well, no need to complain. I share his delighted smile.

    Downward Spiral as a pattern in conflict — do we study it?

    Friday, October 21st, 2016

    [ by Charles Cameron — a thoroughly impertinent riff on that saying of von Moltke ]
    .

    Hw many places could this sentence be applied to?

    But the latest attacks, which appear to have been several months in the preparation, threaten to draw the entire population into a downward spiral of deadly confrontations, violent crackdowns by the security forces and toxic relations between local communities and the authorities.

    It happens to come from an article about the Rohingya, Richard Horsey‘s Reality bites for Aung San Suu Kyi amid surging violence from the Nikkei Asian Review.

    But how many other places might such a sentence apply to?

    I ask this because we tend to focus on certain words in a sentence like this: attacks, preparation, threat, population, deadly confrontations, violent crackdowns, security forces, local communities, the authorities. Those are the forces in play, if you will. But their play follows the rules of a certain game, and that game is also named in the sentence.

    Its name is downward spiral.

    **

    vatican-spiralSpiral staircase, the Vatican, Rome

    **

    What I want to suggests that we might learn a great deal if we shifted our attention from attacks, preparation, threat, population and the rest, and thought about spiral.

    Spiral is the form that the attacks, preparation, threat, population and the rest — here and in those other places — takes, and as such it’s an archetype that underlies them, not just among the Rohingya, their Buddhist compatriots and Aung San Suu Kyi, but across the globe and through time itself.

    Spiral as a pattern in conflict — do we study it?

    **

    If, as I suppose, von Moltke can be translated as saying, “no operating concept survives contact,” it would seem we may need to conceptualize contact, ie the complexity of relations, rather than operations, which are far more focused on us — how we “will prevent conflict, shape security environments, and win wars” — than on conflict and wars, both of which are minimally two-party affairs.

    And I’m not trying to say anything so terribly new here, just to give fresh phrasing to Paul Van Riper‘s comment:

    What we tend to do is look toward the enemy. We’re only looking one way: from us to them. But the good commanders take two other views. They mentally move forward and look back to themselves. They look from the enemy back to the friendly, and they try to imagine how the enemy might attack them. The third is to get a bird’s-eye view, a top-down view, where you take the whole scene in. The amateur looks one way; the professional looks at least three different ways.

    **

    sintra-castle-spiral-credit-joe-daniel-price-740x492Quinta da Regaleira, Sintra, Portugal, credit Joe Daniel Price

    **

    The sentence immediately preceding the one from the Nikkei Asia article I quoted above will hopefully illuminate hope in a pretty desperate situation:

    The majority of this community and its religious leaders continue to eschew violence.

    **

    Image sources:

  • Both spiral images from the Top 10 Spiral Architecture page

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