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So now ISIS has its own fake news

Friday, March 10th, 2017

[ by Charles Cameron — propaganda and, i suppose, impropaganda ]
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Publication of the last three issues of the ISIS magazine Rumiyah have been preceded or accompanied by bogus issues, thus giving ISIS its own quota of fake news. I’m of course delighted because one can compare authentic and fake versions as visual DoubleQuotes. Here are some examples from the latest issue, #7, courtesy of Charlie Winter:

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MEMRI has graciously made its February report, Release Of Two Suspicious Fifth Issues Of ISIS’s ‘Rumiyah’ Magazine – Timeline, Characteristics, And Takeaways, openly available — here are the basic paras:

On January 6, 2017, the Islamic State (ISIS) released Issue 5 of its online magazine Rumiyah. The issue, which included, inter alia, the usual threats to the West and advice for carrying out attacks there,[1] was picked up by Western media outlets and widely reported. Much less attention, however, was given to two other purported issues of the same magazine, which were released a few hours prior to the official Islamic State release of Issue 5.

Each of the two fake issues of Issue 5 of Rumiyah appears to have a different purpose. While the first was reportedly a rogue PDF file packed with malware aimed at infecting the devices of anyone downloading or opening the file, the content of the second was surprisingly well crafted content in what appeared to be a malware-free PDF file, making the point of its release not entirely clear.

This is not the first time that a jihadi magazine or other release is comprised, especially in light of the fierce cyber warfare being waged against terrorist groups. The most prominent example of this is the 2010 operation that aimed to undermine the first release of the Al-Qaeda in the Arabian Peninsula (AQAP) English-language magazine Inspire. That attack resulted in the release of two modified PDF versions of the magazine, and has had a negative impact on one of the magazine’s distribution channels as well.[2] In another incident in 2013, which also targeted AQAP, a video of the group was purposely sabotaged and a segment calling for the killing of the U.S. ambassador to Yemen at the time was removed prior to its official release.[3]

Terrorist groups’ distribution chains and channels have evolved in the last decade. What was once a single download link posted on a password-protected top-tier jihadi forum, is now a widely distributed URL to jihadi content posted on the San Francisco-based Internet Archive (archive.org)[4] that goes viral on Twitter, Telegram, and elsewhere within minutes of its initial release. Jihadi response to suspicious content, on the other hand, has been relatively consistent during that same period, with overly cautious and even paranoid behavior characterizing many members of online jihadi circles. In fact, social media has in many ways made it more difficult to “trick” jihadis into consuming dubious jihadi content, since warnings about such content are now generated and disseminated faster and easier than ever before.

The graphic at the head of this post is taken from a February Heavy Terror Watch post, ISIS Alleges Someone Is Publishing Fake Islamic State Magazines

It’s all faintly hilarious / deadly serious: fake news, ISIS-style.

US and Israel, a double ouroboros

Saturday, January 21st, 2017

[ by Charles Cameron — Netanyahu, Trump, and their interchangeable ambassadorships? — also fake news and truth ]
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Two versions of two serpents biting each others’ tails to form a loop

On the left, we have a western, alchemical version of the two-serpent ourobouros, and on the right an “Infinite Wealth Sacred Buang Nak Bat Amulet” from Thailand. The accompanying text on the Billionmore Rare Thai Buddhist amulets and Talismans site reads:

Naga is the great snake of wealth in Buddhist belief when two Naga connect into a circle, it means wealth will never end..

That’s right, infinite wealth is yours for only $26.90.

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In today’s New Yorker, we see the same secondary form of the ouroboros: two serpents, biting each others’ tails, to form a loop:

In recent years, ascendant political currents in America and Israel had already begun to merge. We have now reached the point where envoys from one country to the other could almost switch places: the Israeli Ambassador in Washington, Ron Dermer, who grew up in Florida, could just as easily be the U.S. Ambassador to Israel, while Donald Trump’s Ambassador-designate to Israel, David Friedman, who has intimate ties to the Israeli settler movement, would make a fine Ambassador in Washington for the pro-settler government of Benjamin Netanyahu.

As you may know, I’m generally disinclined to support one side in a conflict when it appears to me that conflict itself is the basic conundrum we should be examining. Accordingly, it’s the form here — the two serpents, the two ambassadorships working together as an integrated system, that I’d call your attention to.

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While we’re on the subject of twin serpents…

Sometime back in the last century I suggested the utility of a Tarot-like pack of cards showing the great archetypal images that have populated the imaginations of so many cuotures across the globe and centuries.

Thus both the caduceus of western medicine and the kundalini of eastern yoga show twinned serpents spiraling up a central pole – and if Linus Pauling had seen that double serpent image when he was chasing the structure of DNA, he might have spent less time on the triple and more time on the double helix, and beaten Crick and Watson to the punch.


Left, an image of the kundalini; right, the caduceus or rod of Aesculapius — see also the two linked wikipedia pages for a flaw in this portion of my argument

A similar case can be made for Kekule’s realization that the form of the benzene molecule was a ring, supposedly triggered by a reverie of the ouroboros or serpent biting it’s tail.


diagram of ouroboros and benzene molecule from ChemDoodle

It’s worth noting, however, that this appears to be an old wives’ tale, perhaps fashioned by Kekule himself, as detailed by JH Wotiz and S Rudofsky in Kekulé’s dream: Fact or fiction?” Chemistry in Britain, 20, 720–723 (1954).

Now, are the debunking stories better stories than their respective archetypal insight stories? And what’s the truth in story, in any case? In the psyche, story and fact are both story, tiny molecular weavings of the imagination.

And how does this tie in with “news” — fake and true?


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