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[ by Charles Cameron –a quick round ’em up, rawhide of news and views — read the first one, even if you skip the rest — some of which are frankly hilarious, and darkly sad too — and towards the end, there’s one mind-blower with gospel reference! ]
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Millennial mils debate Syria:

This, from WaPo‘s summary of the Democratic debate of 15 October 2019:

There was a point in the middle of the debate when South Bend, Ind., Mayor Pete Buttigieg and Rep. Tulsi Gabbard (Hawaii) had an impassioned debate about whether the United States should be in Syria. Gabbard was the most noninterventionist candidate on the stage, while Buttigieg said Syria was perhaps the one place in the Middle East where we continue to need a presence. That disagreement aside, this was two millennial veterans of Middle East wars — the only two combat veterans among the leading candidates — having that debate on a presidential stage. That’s quite the moment.

That’s a debate within the debate, and the criterion for being on that stage is a lot stiffer than for the stage-of-twelve.

BTW, hey matryoshka! —

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Serpents I:

And then this, for a serpent-bites-tail moment, with the middle slytherin’ of the snake passing through time:

Rep. Adam Kinzinger (R) offers a lesser time-inflected serpent on Twitter:

Wow. We bombed our own base on purpose, because of the impulsive decision by @realDonaldTrump didn’t leave time to evacuate the right way. Is this the America you grew up believing in?

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Word choices I:

Inside that Giuliani serpent piece, there’s this exquisite word choice by a company pertinent to the investigation:

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Word choices II:

But it gets better, once you look at the Giuliani associate twins, Igor Fruman and Lev Parnas:

Snap!!

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Serpents II:

Here’s a serpent formerly biting its tail attempting to unbite it:

It’s a microcosm of the same Trumpworld shamelessness that has suddenly converted Donald Trump Jr. into an outspoken opponent of nepotism.

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Here’s a report of Bolton‘s grenade attack on Giuliani:

Giuliani’s growing headaches are political as well as legal. Yesterday Trump’s former top adviser on Russia and Europe, Fiona Hill, reportedly told congressional investigators that her boss, former national security adviser John Bolton, labeled Giuliani “a hand grenade who’s going to blow everybody up” by meddling in Ukraine…

That’s six, just from my first scan — seven would be enough for me to close this and post!

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Seventh:

Oh well, as you may know, my degree is in Theology from Christ Church, Oxford, and I’ve continued my interest in New Testament scholarship while broadening it to include Gnostic, Buddhist, shamanic and other sources..

Today’s haul [well, a day or two ago, but today at the time of writing!] contains a second matryoshka instance, this one from a piece about “Secret Mark” — the gospel fragment preserved by Clement of Alexandria and disclosed to the world by Morton Smith in 1973:

Since the Swine do not actually appear to have any overlap with the adjacent story of the possessed man, the story of the Swine appears to be another intercalation or at least addition. It seems like “Mark” had a collection of unconnected stories that he pasted together to create a single narrative. His literary techniques with intercalations and framing stories (i.e. putting some of his stores inside other stories instead of pasting them one after another) give us an idea of how freely he worked with his material.

What’s really interesting about the fragment of a letter from Saint Clement containing a previously unknown section of Mark’s gospel is that it suggests that Jesus taught some form of initiation into :

And they came into Bethany, and a certain woman, whose brother had died, was there. And coming, she prostrated herself before Jesus and said to him, ?Son of David, have mercy on me.‘ But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightaway a great cry was heard from the tomb. And going near, Jesus rolled away the stone from the door of the tomb. And straightaway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb they came into the house of the youth, for he was rich. And after six days Jesus told him what to do and in the evening the youth came to him, wearing a linen cloth over [his] naked [body.] And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan.

The mystery of the kingdom of God?

Some second form of baptism? In the spirit? With an entheogen, as (arguably) in other “mysteries” such as that of Eleusis? A sexual, tantric mystery (the young man is instructed to be naked)? Or an initiation into meditation techniques? Who knows. All we can say is that according to this fragment, Jesus seems to have had some deeper teaching that he revealed after seven days to the young man..

More:

Shawn Eyer, The Strange Case of the Secret Gospel According to Mark

Richard Hooper, The Naked Man in the Garden and The Secret Gospel of Mark

There, number seven, and it’s a humdinger! — and every one of them featuring some sort of formal interest!

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Boom! Bonus:

Hobby Lobby and a Bible fragment controversy

I ran across this while searching for a link to Morton Smith‘s book — or was it the other way around? Anyway, this is about a different Mark gospel fragment, indeed possibly the earliest New Testament manuscript of all:

From today’s Guardian:

An Oxford University professor has been accused of selling ancient Bible fragments to a controversial US company that has been involved in several high-profile scandals related to its aggressive purchases of biblical artefacts.

Dirk Obbink, one of the world’s most celebrated classics professors, has been named after an investigation by staff associated with Oxford’s Oxyrhynchus Papyri project.

He is accused of selling without permission a number of ancient fragments to the US arts and crafts chain Hobby Lobby. Its owners, the Green family, are prominent Christian evangelicals and, under the guidance of the Hobby Lobby president, Steve Green, were behind the founding of Washington’s $400m Museum of the Bible in 2017. [ .. ]

The lecturer in papyrology and Greek literature has previously denied some of the allegations, telling the Daily Beast in 2018 that the claim he sold a fragment of the first chapter of the gospel of Mark to Hobby Lobby was not true.

Previous reports:

[ by Charles Cameron — self-defeating, as theme and variation ]
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A new issue of Infinity Journal is now out. One featured piece:

The whole setup is self-destructive, self-referential, self–eating — ouroboric, IMO.

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Compare with this, from a Vanity Fair Hive article, and ask: Who’s the apparent, and who’s the real enemy here?

This is bullshit,” a senior State Department official messaged on Thursday, shortly after the Trump administration announced that all United States diplomats and department employees were to return to work next week, despite an ongoing government shutdown that has deprived some 800,000 federal employees of a regular paycheck. Earlier that afternoon, Bill Todd, the deputy undersecretary for management, had sent out an urgent memo elucidating the rationale. “As a national security agency,” he wrote, “it is imperative that the Department of State carries out its mission.”

For staffers who were already frustrated with their newish, Trump-loving boss, Secretary of State Mike Pompeo, being forced to work without pay has felt like a last straw. “It just further destroys morale . . . It demonstrates a continued lack of respect, even apparent enmity, for people committed to the national security of the country, only in order to serve a political calculation,” one current State Department staffer said. “It’s like, we’re supposed to show up and pretend like everything is cool? Work as normal?” [ .. ]

Together with his unceasing praise of Donald Trump, Pompeo’s perceived cavalier attitude toward the shutdown has made some staffers feel like they have been taken for granted—or worse, been taken advantage of. “What is universal is a sense that they are pawns in a bigger political dynamic,” said Rob Berschinski, a former deputy assistant secretary of state still in touch with former colleagues…

Self-destruction within State? That too seems ouroboric to me.

[ by Charles Cameron — on Kakutani, Hitler, Trump, Duterte, Aesop — and was Don Quixote a converso Jew? ]
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You don’t have to be an aging Kremlinologist to read between the lines, you don’t have to be a member of the target audience to be alert for dog-whistles, you don’t need a decoder ring to catch what the Washington Post calls “a thinly veiled Trump comparison” in Michiko Kakutani‘s New York Times review of Volker Ullrich‘s new biography, Hitler: Ascent, 1889-1939.

However..

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In his essay Persecution and the Art of Writing, Leo Strauss suggests that..

Persecution gives rise to a peculiar technique of writing and therewith to a peculiar type of literature, in which the truth about all crucial things is presented exclusively between the lines.

Such a style may or may not be evident in Michiko Kakutani’s review, but if it is there it is skilfully done — and not, I’d guess, in fear of persecution.

There’s a blunt equivalent now in use of social media in which, to quote but one example (others, equally or more distasteful, here):

“skittles” has come to refer to Muslims, an obvious reference to Donald Trump Jr.’s comparing of refugees with candy that “would kill you.”

Here, the purpose is to avoid algorithms that hunt down racist and other hateful comments on social media and expunge them — so the code words used include google, skype, yahoo and bing.

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But wait. If you lob the h-word at Donald Trump, what ammunition will you have left for Rodrigo Duterte? Duterte is quite open about his admiration for Hitler.

But Trump?

David Duke wouldn’t mind:

The truth is, by the way, they might be rehabilitating that fellow with the mustache back there in Germany, because I saw a commercial against Donald Trump, a really vicious commercial, comparing what Donald Trump said about preserving America and making America great again to Hitler in Germany preserving Germany and making Germany great again and free again and not beholden to these Communists on one side, politically who were trying to destroy their land and their freedom, and the Jewish capitalists on the other, who were ripping off the nation through the banking system,

And Trump himself? From that 1990 Vanity Fair interview:

Ivana Trump told her lawyer Michael Kennedy that from time to time her husband reads a book of Hitler’s collected speeches, My New Order, which he keeps in a cabinet by his bed. Kennedy now guards a copy of My New Order in a closet at his office, as if it were a grenade. Hitler’s speeches, from his earliest days up through the Phony War of 1939, reveal his extraordinary ability as a master propagandist.

It’s worth noting that a few lines later, Trump declares:

If I had these speeches, and I am not saying that I do, I would never read them.

and that the interviewer, Marie Brenner, concedes:

Trump is no reader or history buff. Perhaps his possession of Hitler’s speeches merely indicates an interest in Hitler’s genius at propaganda.

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So. Why Trump?

Mightn’t Kakutani simply be writing about Hitler and the new biography?

Oh, and if you insist on her having a second target, Trump may be nearer to hand, but Duterte is, well, more overt about his leanings..

Have you considered the Duterte possibility?

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The range of uses to which “Aesopian language” — defined as:

conveying an innocent meaning to an outsider but a hidden meaning to a member of a conspiracy or underground movement

— can be put is enormous.

Here, to take your mind off contemporary politics and point it towards the higher levels of literary and religious thought, is Dominique Aubier’s comment on the Quixote, from Michael McGaha, Is There a Hidden Jewish Meaning in Don Quixote?

if one accepts that Cervantes’ thought proceeds from a dynamic engagement with the concepts of the Zohar, themselves resulting from a dialectic dependence on Talmudic concepts, which in turn sprang from an active engagement with the text of Moses’s book, it is then on the totality of Hebrew thought — in all its uniqueness, its unity of spirit, its inner faithfulness to principles clarified by a slow and prodigious exegesis — that the attentive reader of Don Quixote must rely in order at last to be free to release Cervantes’ meaning from the profound signs in which it is encoded.

You want to read the Quixote? How about spending a few decades in the Judaica section of your local university library first?

But then, those were brutal times.

[ by Charles Cameron — mostly amused, a little curious ]
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The image is from Vanity Fair‘s Exclusive: President Obama Considered Putting Osama bin Laden on Trial if Taken Alive, teaser for a forthcoming article, which includes this intriguing Obama quote:

I mean, we had worked through a whole bunch of those scenarios. But, frankly, my belief was if we had captured him, that I would be in a pretty strong position, politically, here, to argue that displaying due process and rule of law would be our best weapon against al-Qaeda, in preventing him from appearing as a martyr.

That — the quote itself, the Vanity Fair piece I grabbed it from, their upcoming full article by Mark Bowden, and or Bowden’s own book The Finish, plus any and all ramifications and queries relating thereto — strikes me as the sort of thing we might like to discuss here.

Not that I personally have any competence in such matters.

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What I want to know, just out of idle curiosity, is this: why do so many of the people in the photo want to keep their thoughts to themselves?

[ by Charles Cameron — burqas and veiled threats, Martha Nussbaum, virtual reality ]
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I believe the photo is from Dubai, the cartoon is by New Zealand’s Malcolm Evans, and all sorts of things are going on when we put the two of them together, thus:

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For a start, the photographer presumably saw the same thing with his eyes and through his lens that the cartoonist saw in the mind’s eye, and then on paper. Who knows, one of them may have seen the other’s work, and that could have been what triggered their interest in capturing the same effect.

Call that the problem of simultaneous, independent vs sequential, causally connected origination. It’s a fascinating issue in archetypal psychology and cultural anthropology…

Then there’s the juxtaposition of the two images, and the fact of their close similarities and differences. Apart from the obvious difference of media, there’s the neat difference that the women in the photo reality might be thinking roughly the thoughts attributed to them in the cartoon, we’ll never know because thoughts are private — but the cartoon reality adds a “virtual” layer of text to the image, so the women’s “thoughts” and their parallelisms and oppositions are no longer tacit.

But then — hey, those two sets of thought are juxtaposed, just as the two styles of clothing are — so each of the two images I’ve juxtaposed is itself a carefully-executed juxtaposition, artfully conceived, and revealing by comparing and contrasting.

Each of those two images is a Sembl move.

And we haven’t even begun to talk about the issue of burqas and veils — or bikinis and short short skirts — yet.

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But this post is really my oblique way of introducing Martha Nussbaum‘s book, The New Religious Intolerance, which grew out of her column on veils and burqas — and tummy tucks and breast implants — Veiled threats, on the NY Times Opinionator blog.

I’d love to review it. Will I ever even find time to read it?

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Veils worn by nuns, Muslims, ninjas — and everybody in the Windy City in December. Circumcision in Islam and Judaism, metzitzah b’peh — and various forms of female genital mutilation around the world. Prayer in schools, other people’s prayers in school. Peyote and wine as taboos, as sacraments. Pork and beef, pigs and cows. Kosher, halal, voodoo — and Socrates sacrificing a cock to Asclepius…

This business of religion and society is a subtle, multi-faceted business.

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My sympathies tend to go with whoever wants to wear whatever. But then I tell myself, I have different body parts, and they have different preferences.

Perhaps more accurately — and certainly more metaphorically — I might say that I am part-angel, part-beast.

Either way, I too contain multitudes.