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Book Recommendation: Ancient Religions, Modern Politics

Wednesday, August 27th, 2014

[by J. Scott Shipman]

ancient religion

 

 

 

 

 

 

 

 

 

 

Ancient Religions, Modern Politics, The Islamic Case in Comparative Perspective, by Michael Cook

Charles Cameron recently had a post here at Zenpundit, Which is mightier, the pen or the sword?  Frequent commenter T. Greer recommended this volume in the comment section and I ordered immediately. My copy arrived this morning and I had some quiet time and a bit of commuting time to devote to Cook’s introduction and the first few chapters. This is a very good treatment of roots of Islam and how those roots affect today’s political climate. Cook divides the book into three large parts: Identity, Values, and Fundamentalism. The comparative element is his use of Hinduism and Latin American Catholicism when compared in scope and influence to Islam.

Here are a couple of good pull quotes from the Preface:

I should add some cautions about what the book does not do. First though it has a lot to say about the pre-modern world, it does not provide an account of that world for its own sake, and anyone who read the book as if it did would be likely to come away with a seriously distorted picture. This is perhaps particularly so in the Islamic case—and for two reasons. One is that, to put it bluntly, Islamic civilization died quite some time ago, unlike Islam which is very much alive; we will thus be concerned with the wider civilization only when it is relevant to features of the enduring religious heritage. (emphasis added)

Cook’s emphasis on shared identity is one of the best and most cogent descriptions I’ve found:

“…collective identity, particularly those that really matter to people—so much so that they may be willing to die for them. Identities of this kind, like values, can and do change, but they are not, as academic rhetoric would sometimes have it, in constant flux. The reason is simple; like shared currencies, shared identities are the basis of claims that people can make on each other, and without a degree of stability such an identity would be as useless as a hyperinflated currency. So it is not surprising that in the real world collective identities, though not immutable, often prove robust and recalcitrant, at times disconcertingly so.”

In the same comment thread where T. Greer recommended this Ancient Religions, Charles called Cook’s work his opus. Based on the few hours I’ve spent with the volume and the marginalia, Charles was characteristically “spot-on.”

Published in March of this year, this is a new and important title. With any luck, I’ll complete the book and do a more proper review sometime soon.

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The Fortieth Anniversary of Nixon’s Resignation

Saturday, August 9th, 2014

Forty years ago, Richard M. Nixon, the 37th President of the United States, resigned his office under threat of impeachment for high crimes and misdemeanors.

He committed them.

Richard Nixon left a complicated legacy, of which I wrote last year,  on his hundredth birthday. My views have not changed much in the interim. As a statesman, Richard Nixon was an adept strategist and visionary, who would rank in the company of our greatest presidents if his crimes in Watergate did not render him an epochal failure. Worse, some of his abuses of power that drove Nixon from office are in danger of becoming normalized and institutionalized or exceeded. Nixon’s accomplishments cannot be separated from his misdeeds because we are living with the consequences of both.

Resignation of the Office of the Presidency of the United States was not provided for in the original U.S. Constitution, but was mentioned in the 25th Amendment, ratified in 1967.  Characteristically, Nixon ignored the spirit of the amendment in choosing to submit his resignation to Henry Kissinger, the Secretary of State and his Executive Branch subordinate, rather than to his co-equal peers, the Constitutional officers of the US Congress, as is specified in the 25th Amendment for cases of presidential disability, though not resignation.

Even in being forced from office, Nixon found a technicality to deny his political adversaries that point of satisfaction.


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REVIEW: The Orientalist by Tom Reiss

Monday, August 4th, 2014

[by Mark Safranski, a.k.a. "zen"]

The Orientalist by Tom Reiss 

Some biographies are as much about the era or the milieu as the man. The Orientalist is one of them.

This is not to say that Tom Reiss has written a bad book. On the contrary, it is an enlightening and informative one, even for someone well read in the history of Russia and Germany in the twentieth century, will find that The Orientalist has a rich store of little known anecdotes. In an effort to unlock the mystery of “Kurban Said“, the alleged author of the modern Azeri national epic, Ali and Nino: A Love Story, whose identity is hotly disputed, Reiss became a cultural archaeologist excavating the graveyards of Empires, Tsarist, Wilhemine and Ottoman. It was a search that brought Reiss to a remarkable character, Lev “Essad Bey” Nussimbaum, who had narrowly escaped the Bolshevik CHEKA, made fame and fortune as a literary freebooter in Weimar Germany only to sink into obscurity during WWII, dying in poverty and illness in Fascist Italy.

Lev, who was the son of a millionaire Russian-Jewish oil magnate from Baku, was a cultural chameleon, reinventing himself numerous times, converting to Islam, passing himself off variously as Muslim prince, a Transcaucasian “Wild Jew”, Orientalist scholar, monarchist and anti-Communist writer, briefly a literary star on Germany’s radical far Right. Even in the early days of the Third Reich, despite accusations of being a “Jewish story-swindler”, the many anti-Soviet books of “Essad Bey” were warmly endorsed by Josef Goebbels’ Ministry of Propaganda for reading by the Nazi Party faithful. The famous individuals who reputedly crossed Lev’s path are remarkable - Joseph Stalin, Fyodor Vinberg, Vladimir Nabokov, Walter Benjamin,  Giovanni Gentile, Walter Mehring,  Benito Mussolini, Egon Kisch, George Sylvester Viereck, Grand Duke Cyril Romanov, Max Brod, Stefan Zwieg, Hertha Pauli, and Ezra Pound among others.  “Essad Bey” was the denouement of the respectable intellectual tradition of 19th century Orientalism, particularly that of Jewish European scholars and ethnographer-explorers. Lev Nussimbaum was less a Martin Buber (whom Lev knew) than he was the Karl May of the East, a dime store mythologizer of  Transcaucasia, old Qajar Persia and Islam for popular audiences accustomed to a tabloid press.

Essad Bey as a character reflects the contradictions and juxtapositions of an interwar Europe, especially Germany, ravaged by the Great War and Communist Revolution in ways that would be highly improbable today.  Lev was a talented writer, a  Jewish refugee who was an exponent of Islam and an admirer of Fascism, more glib than insightful, more clever than wise, at home playing the outsider but his place never secure. When the official black sedans of the Fascist secret police rolled up to an ailing Lev’s hotel and found him dead, villagers assumed the OVRA men where there to arrest “the Muslim”; in reality, it was to take Lev to make wartime propaganda broadcasts for Italy in Persian.

Recommended.

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War on the Rocks: A New Nixon Doctrine – Strategy for a Polycentric World

Tuesday, July 8th, 2014

[by Mark Safranski, a.k.a. "zen"]

I have a new piece up at the excellent War on the Rocks site that is oriented towards both history and contemporary policy Some Excerpts:

A New Nixon Doctrine: Strategy for a Polycentric World

….Asia was only the starting point; the Nixon doctrine continued to evolve in subsequent years into a paradigm for the administration to globally leverage American power, one that, as Chad Pillai explained in his recent War on the Rocks article, still remains very relevant today. Avoiding future Vietnams remained the first priority when President Nixon elaborated on the Nixon Doctrine to the American public in a televised address about the war the following October, but the Nixon Doctrine was rooted in Nixon’s assumptions about larger, fundamental, geopolitical shifts underway that he had begun to explore in print and private talks before running for president. In a secret speech at Bohemian Grove in 1967 that greatly bolstered his presidential prospects, Nixon warned America’s political and business elite that the postwar world as they knew it was irrevocably coming to an end [....]

….China was a strategic lodestone for Richard Nixon’s vision of a reordered world under American leadership, which culminated in Nixon’s historic visit to Peking and toasts with Mao ZeDong and Zhou En-lai. In the aftermath of this diplomatic triumph, a town hall meeting on national security policy was sponsored by the American Enterprise Institute that featured the Secretary of Defense Melvin Laird squaring off with future Nobel-laureate, strategist and administration critic Thomas Schelling over the Nixon Doctrine and the meaning of “polycentrism” in American foreign policy. Laird was concerned with enunciating the implications of the Nixon doctrine as an operative principle for American foreign policy, taking advantage of the glow of a major success for the administration. Schelling, by contrast, was eager to turn the discussion away from China to the unresolved problem of the Vietnam war, even when he elucidated on the Nixon doctrine’s strategic importance. [....]

….What lessons can we draw from the rise of the Nixon Doctrine?

First, as in Nixon’s time, America is again painfully extricating itself from badly managed wars that neither the public nor the leaders in two administrations who are responsible for our defeat are keen to admit were lost. Nixon accepted defeat strategically, but continued to try to conceal it politically (“Vietnamization,” “Peace with Honor,” etc). What happened in Indochina in 1975 with the fall of Saigon is being repeated in Iraq right now, after a fashion. It will also be repeated in Afghanistan, and there it might be worse than present-day Iraq. [....]

Read the article in its entirety here.

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New Book: The Lion’s Gate by Steven Pressfield

Sunday, May 11th, 2014

[by Mark Safranski, a.k.a. "zen"]

The Lion’s Gate: On the Front Lines of the Six Day War by Steven Pressfield 

This just arrived hot off the presses on my doorstep yesterday, courtesy of Steve and in terms of writing, The Lion’s Gate appears to be a significant departure for him.

While Pressfield has done novels that were historical fiction (Gates of Fire, Killing Rommel),  military futurism ( The Profession ) or non-fiction essays on harnessing creativity ( The War of Art), achieving professionalism ( Turning Pro) and writing (The Authentic Swing), The Lion’s Gate is a serious work on history.

I say “on” rather than “of” because Pressfield described his book as “hybrid history”, having approached the Six Day War partly in Studs Terkel fashion, with interviews of participants in the war recounting their experiences heavily driving the story, but this is combined with traditional historical research and Pressfield’s own shaping of the narrative. As a technique, it also reminds me somewhat of what Solzhenitsyn termed a “literary investigation” in describing his monumental Gulag Archipelago.

Israeli history or the specific battles of the Arab-Israeli wars have not been my areas of research, so I am looking forward to reading things that are new to me. The Six Day War burnished Israel’s military reputation and that of Defense Minister Moshe Dayan to the point that frustrated supporters of America’s war effort in Vietnam sent the beleaguered head of MACV, General William Westmoreland, black eyepatches.

A full review to come in the future.

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