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Reminders, and other signs

Sunday, November 22nd, 2015

[ by Charles Cameron — the camps, theirs and ours, and nuking Mecca, with a pinch of Lynch ]

Here are the reminders..

SPEC DQ reminders


These DoubleQuotes arose in the context of comments by Georgetown Syria specialist Marc Lynch, better known on the web as the blogger Abu Aardvark, on a recent On the Media podcast:

The kinds of ideas that you are seeing espoused by presidential candidates right now are the sorts of things that you would have seen on obscure right-wing blogs twelve years ago, and now they’re being taken seriously on the op-ed pages. The idea that you would have a religious test for Syrian refugees to let Christians but not Muslims in, or that you would create a national registry to track Muslims, or to shut down mosques – I mean, these are radical fringe ideas, and yet they’ve insinuated themselves into the mainstream.


Here’s the evolution of an idea, from 2005 to the present. You’ll note that the rhetoric has gained intensity (the qualification “if they nuke us” has been dropped), but in this case the earlier source (Fox) was more mainstream, and the current one (WND) way deeper into the fringe..

SPEC DQ nuke mecca



  • Raw Story, Trump crosses the Nazi line: Maybe Muslims should wear special ID badges
  • Raw Story, Rhode Island Republican wants Syrian refugees held in ‘centralized’ camps

  • Fox News, Tancredo: If They Nuke Us, Bomb Mecca
  • World NetDaily, Bomb Mecca off the face of the earth

  • On the Media, Lessons Unlearned
  • The “refugee” koan

    Wednesday, November 18th, 2015

    [ by Charles Cameron — considering both sides, while tilting one way or the other ]

    I call it a koan because you can flip it — there are two sides to it, and very possibly a serrated edge that it can balance on, foiling your best efforts to come up with a yes-no answer:

    On the one side, Tsarnaev:

    Not a Christian, BTW..


    Okay, before the second shoe drops…

    Consider this, from Benjamin Wittes, In Defense of Refugees today on Lawfare:

    It is worth reflecting at least briefly on the security risks of turning our backs on hundreds of thousands of helpless people fleeing some combination of ISIS and Assad. Imagine teeming refugee camps in which everyone knows that America has abandoned them. Imagine the conspiracy theories that will be rife in those camps. Imagine the terrorist groups that will recruit from them and the righteous case they will make about how, for all its talk, the United States left Syria to burn and Syrians to live in squalor in wretched camps in neighboring countries. I don’t know if this situation is more dangerous, less dangerous, or about as dangerous as the situation in which we admit a goodly number of refugees, help resettle others, and run some risk—which we endeavor to mitigate — that we might admit some bad guys. But this is not a situation in which all of the risk is stacked on the side of doing good, while turning away is the safe option. There is risk whatever we do or don’t do.

    Most profoundly, there is risk associated with saying loudly and unapologetically that we don’t care what happens to hundreds of thousands of innocent people — or that we care if they’re Christian but not if they’re Muslim, or that we care but we’ll keep them out anyway if there’s even a fraction of a percent chance they are not what they claim to be. They hear us when we say these things. And they will see what we do. And those things too have security consequences.

    And, from a very different area of the political spectrum, this:

    There’s a reason that hospitality is actually a religious virtue and not just a thing that nice people do: it is sacrificial. Real hospitality involves risk, an opening of the door to the unknown other. There is a reason it is so important in the Biblical narratives, which were an ancient people’s attempt to work out what they thought God required of them in order to be the people of God. Hospitality isn’t just vacuuming and putting out appetizers and a smile — it’s about saying, “Oh holy Lord, I hope these people don’t kill me or rape my daughters, but our human society relies on these acts of feeding and sheltering each other, so I must be brave and unlock the door.” Scary stuff. Big stuff. Ancient and timeless stuff. “You shall welcome the stranger.”

    Now: is that wisdom, or foolishness?


    Aha, the second shoe..

    Besides Tsarnaev, who else do we know who came here as a refugee?

    albert einstein non christian refugee

    Einstein, no less.

    And Einstein was not a Christian either, FWIW.

    On the various uses and modes of DoubleQuotes thinking

    Monday, August 10th, 2015

    [ by Charles Cameron — working my way towards that ever-elusive Grand Theory of Linkage ]

    Ahem — not unlike my DoubleQuote format, these Taiwanese leg-irons offer another form of linkage


    Here’s a cross-cultural DoubleQuote embedded in a Guardian paragraph — from Xiaolu Guo, writing on the Analects of Confucius in Ten Books that Changed the World:

    If you are Chinese, lines from the Bible such as “Love your enemies and pray for those who persecute you” can only bewilder you, as Confucius said nearly the opposite: “It is only the truly virtuous man who can love and hate others.” Hate is a necessary moral stance for a Chinese man.


    More elaborately, Marcy Wheeler over at emptywheel has an entire post using what’s in effect a DoubleQuotes form of argument, comparing Buffalo’s ISIS Supporting Terrorist and Its Klan Supporting Terrorist as her title puts it, and including such quotes as these..

    Concerning Michael O’Neill:

    On January 21, 2015, the Niagara County Sheriff’s office responded to a report of an explosion at the house of Chair of the Niagara County Legislature, William Ross. They discovered that his stepson, former corrections officer Michael O’Neill, who lived with his mother and stepfather at the house, had blown off his leg while working with explosives in the garage. In addition to the one that exploded, there were 6 completed Improvised Explosive Devices in the garage, along with shrapnel, fireworks powder, and other explosives precursors.


    That evidence shows that the work bench at which Ross’ stepson was emptying fireworks for powder and adding nails to IEDs was decorated with a Stormtrooper poster, a picture of Nathan Bedford Forrest, a Confederate flag, and a poster advertising, “The KKK wants you.” O’Neill also appears to have had a sword (most visible in Exhibit 14) not mentioned in any legal document.

    Concerning Arafat Nagi:

    A week later, on July 29, also in the Buffalo area, FBI Agent Amanda Pike arrested US citizen Lackawanna resident Arafat Nagi on charges of attempting to materially support ISIS. The complaint laying out the case against Nagi relied on trips to Turkey and Yemen (Nagi has family in the latter), a slew of tweets supporting ISIS, and some 2012 and 2013 purchases of military equipment — including body armor and a machete — and Islamic flags from eBay. The complaint also included pictures Nagi had tweeted out depicting ISIS and extremist flags and Abu Bakr al-Baghdadi

    — and concluding:

    Still, these two extremists were working their way through the same court room at the same time. The contrast between the two cases is instructive.

    Read her entire piece for further elaboration.


    A DoubleQuote in my DQ format is intended to work as a sort of haiku, or perhaps a stem christie, incorporating in miniature a change of direction or leap of insight — they come to much the same thing.

    A single, glorious gothic arch — you get the picture.

    It is becoming ioncreasingly obvious, though, that the DoubleQuote method of comparison and contrast has far wider application — and as my collection of DoubleQuotes in the Wild has hopefully shown, that the basic idea continues to strike artists, writers and analysts as a powerful means of corralling and communicating concept and meaning.

    It’s a naturally occurring form for thought, in other words, and at best my graphical DoubleQuotes format can bring a formal unity to many of its possible examples, and thus sharpen it — as a the general idea of a branch can be “formalized” into the concept of a fishing rod or baseball bat — into a tool.

    Ups and downs of the Catholic Order of Preachers (Dominicans)

    Friday, July 17th, 2015

    [ by Charles Cameron — bearing in mind that ups and downs are transitory, and the eternal remains eternal ]

    In what was effectively a DoubleQuote in my terminology (see note below), Gregory DiPippo at the New Liturgical Movement blog today juxtaposed two articles about the Dominican Order of Friars. One had to do with a downswing in vocations to the Order, the other with an upswing.


    Fra Angelico


    First, the downswing: “the shortage of vocations in the order of Saint Dominic has reached dramatic levels.” Sandro Magister writes in San Marco Must Not Die:

    The fathers of the province of St. Catherine of Siena met again in chapter at the end of last May and reiterated to the superior general the request to suppress the convent of San Marco.

    If that were to happen, in the cloisters and in the cells wondrously frescoed by Fra Angelico (see above the Annunciation, from 1442) there would no longer be any friar to pray. From the library designed by Michelozzo, the first library of the modern era open to the public, the robes of the learned would disappear. What has been for centuries a cenacle of men of letters, artists, bishops, saints, would give way to a trivial guest house.

    The Masses in the church attached to the defunct convent would be officiated by someone from outside: from the not-distant convent of Santa Maria Novella, the only Dominican convent that would remain open in Florence.

    Second, the reverse: “The man who sets aside his personal dreams to more perfectly subject himself to God is not primarily saying ‘no’ to the world, but saying ‘yes’ to a renewed life with God.” The Dominican Dominic Bouck writes in First Things:

    After the ordination of eight of our brothers, there are over fifty of us studying for the priesthood or preparing to live life as a consecrated brother, about to be joined by fifteen more on July 25.

    Among those roughly 75 men are lawyers, a medical doctor, a congressional staffer, professional musicians, a radio host, several PhDs and professors, a particle physicist from Stanford, a former Google employee, a dean of admissions at a medical school, Ivy Leaguers, Golden Domers, and more who were successful in the world, but sought a deeper relationship with Jesus Christ and his Church, and desired to serve his people.


    It would be a tragedy for the Dominicans to close down their convent at San Marco, “as if the Franciscan friars were to decide to close the convent of Assisi” as Magister says — and in counterpoint, I’m heartened to receive news of an increased interest in the contemplative life here in the US.

    A note for Fr Augustine Thompson, OP, who writes for the NLM bog and is the author of the standard work on St Dominic’s brother friar, brother founder and friend, Francis of Assisi: A New Biography: my DoubleQuotes format is a format for the juxtaposition of ideas, based on Hermann Hesse’s concept of the Glass Bead Game, and philosophical kin, to my mind at least, with Peter Abelard‘s Sic et Non.

    How shall “in the box” people think “outside the box”?

    Tuesday, June 2nd, 2015

    [ by Charles Cameron — a gadfly question ]

    We have seen various conversations online in which its is plausibly suggested that YESness leads to upward mobility across an array of silos and disciplines, specifically including the intelligence community and the military — the end result being risk-averse group-think that is pretty much “inside the box” by definition.

    Similarly, we have noted that serious and nuanced issues are frequently debated in the media by those who are known for their general-purpose punditry or seniority, rather than by those with specific knowledge of and insight into the particular issues of concern.

    Question: How shall we get outside the box thinking from inside the box thinkers?

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