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Sex is Christian, Syria is Russian

Friday, October 2nd, 2015

[ by Charles Cameron — such optimism! ]

Despite appearances, sex is exclusively Christian, while Syria is really Russian.

Sex for Christians

— with tips of the hat to C Christine Fair & Steve Baughman, and:

Syria is Russian

— with a tip of the hat to Michael Lotus.



Armageddon: if you can’t hasten it, maybe you can dodge it?

Wednesday, September 30th, 2015

[ by Charles Cameron — plus a date-setting video, awaiting The End in 2031! ]

Armageddon. Even if you can’t hotwire it..

SPEC Paz Schindler

you may still be able to dodge it..


From the late Israeli analyst, Reuven Paz:

Jihadi apocalyptic discourse, either by Jihadi-Salafi scholars, clerics, or supporters of global Jihad is one of the main innovations of the Jihadi-Salafi discourse that followed the September 11 attacks. Waves of what may be termed apocalyptic discourse are not new in the modern Arab Islamic world. They accompanied almost every major war or disaster that occurred in the Arab World in modern times. Such major events were the collapse of the Ottoman Empire and the last Muslim Caliphate in 1922-24; The 1948 war with Israel — the “catastrophe” (Nakbah) in Arab and Palestinian eyes — which resulted in the establishment of the State of Israel; The 1967 war — the calamity (Naksah) in Arab and Muslim eyes — which resulted in Israeli occupation all over Palestine, Jerusalem, and Al-Aqsa mosque, and marked a humiliating Arab defeat; and the first Gulf war in 1991, following the Iraqi occupation of Kuwait, which marked the first round of America’s massive military involvement in the Middle East. These wars, and some additional minor events such as the “Triple aggression” in the Suez canal in October 1956; “Black September” and the sudden death of the most admired Egyptian President Gamal Abd al-Nasser in September 1970, The Islamic revolution in Iran in February 1979; The Israeli-Egyptian peace// agreement the same time; The Iran-Iraq war between 1980-88, or the Soviet collapse in 1990-91, created waves of apocalyptic discourse.

From John Schindler:

Fifteen years ago I authored a piece for Cryptologic Quarterly, the National Security Agency’s in-house classified journal, about how close the world actually came to World War III in the early 1950s. Although this was little understood at the time, the North Korean invasion of South Korea in June 1950 was a dry-run for the Kremlin, which was obsessed with silencing Tito’s renegade Communist regime in Yugoslavia. Had the United States not strongly resisted Pyongyang’s aggression, a Soviet bloc invasion of Yugoslavia would have followed soon after.

Of course, President Harry Truman did send U.S. forces to defend South Korea in the summer 1950, resulting in a conflict that has never formally ended. More importantly, he saved the world from nuclear Armageddon, as my CQ piece laid out in detail. Lacking much Western conventional defenses in Europe, any Soviet move on Yugoslavia would have resulted in rapid nuclear release by a hard-pressed NATO. I cited numerous still-secret files and as a result my article was classified TOPSECRET//SCI.

However, NSA has seen fit to declassify and release my article, minus some redactions, and even post it on the Agency’s open website. They have omitted my name, perhaps out of fear UDBA assassins will track me down decades after Tito’s death, but I’ll take my chances.

You can read the article here — enjoy!


  • Reuven Paz, Hotwiring the Apocalypse: Jihadi Salafi Attitude towards Hizballah and Iran
  • John Schindler, Dodging Armageddon: The Third World War That Almost Was, 1950
  • **

    None of which precludes date-setting — something that both Christian and Islamic scriptures suggest is futile.

    I can’t embed MI7 Agency‘s Passage Through the Veil of Time, but it’s an intriguing entry into the prediction stakes, and the first I’ve seen that confirms Richard Landes‘ contention that Christian millennial movements will be with us at least until the second millennial anniversary of the death and resurrection of Christ in the 2030s — and no doubt through the start of the next Islamic century in 2076 AD since, as Tim Furnish has also reminded us, “Mahdist expectations increase at the turn of every Islamic century.”

    Lexington Green Interviewed on Against the Current

    Thursday, September 10th, 2015

    [by Mark Safranski, a.k.a. “zen“]

    America 3.0 : Rebooting Prosperity in the 21st Century by James C. Bennett and Michael Lotus

    Lexington Green” of Chicago Boyz blog, a.k.a Michael Lotus, co-author of America 3.0 was interviewed recently by Chicago talk radio host and TV commentator Dan   Proft, on Proft’s video podcast, Against the Current.

    I heartily approve of the cigars.

    Tune in for approximately fifty minutes of conversation regarding national and local politics, futurism, economics and political philosophy through the analytic prism of America 3.0 (a book I warmly endorse):


    What it means to live in a secular world

    Sunday, September 6th, 2015

    [ by Charles Cameron — mind of a skeptic, heart of a devotee ]

    I’m heading the post with this video to capture your attention, but recommend you move right past it to the body of the text, and return to it later if and when you have an hour and more to spare:


    I quoted Daveed Gartenstein-Ross in my post We’re a legacy industry in a world of start-up competitors as saying “we tend to think of ideas that are rooted in religion – as a very post-Christian country – we tend to think of them as not being real – as ideas which express an ideology which is alien to us” — and Dave Schuler commented:

    I can’t help but think that is a point-of-view most comfortable to a Jew who has lived mostly in Oregon and on the East Coast of the United States. The view looks pretty different from the South, Peoria, or even the South Side of Chicago.

    The question as to whether we live in a post-Christian or Christian country maps fairly closely, I think, onto the question whether the world we live in is a secular or religious world — and it’s that form of the distinction I’d like to address in this post.

    Statistically, 70.6% of Americans polled by Pew consider themselves Christian, 5.9% either Jewish, Muslim, Hindu, Buddhist, or of other faiths, as against 22.8% unaffiliated, atheist or agnostic. America is clearly a predominantly Christian nation from that point of view.

    It seems to me, however, that there are two ways of looking at our nation and world as secular — via recourse to structure, and via consideration of our media, analytic, and policy-making elites — and I want to offer up an example of each, as I found them in the last few days.


    The first comes from a simply terrific lecture delivered at Stanford by Roberto Calasso in honor of his friend René Girard — as found at the head of this post:

    One point is clear, that the world, for the first time, is covered by a sort of — entity — which is that entity which makes that airports in all parts of the world work more or less in the same way. And that is the way of the secular society. And of course if you go from the French airport to the cities, or from a German airport to the cities, you’ll find totally different things – but behind that, there is a structure which is common to all of the societies. And of course, there are very large islands of theocratic (or whatever you can call them) societies which are enemies of the secular society. But they are islands, rather large islands, in the middle of a texture which is much bigger.

    There are economic and scientistic corollaries to this point, to be sure, but the point itself, the approach it takes, is one that I had vaguely surmised, perhaps, but have never before expressed nor seen expressed with such clarity.

    We live in a world tilted towards short-cuts, not immersions — surfaces, not depth — and simply put, that predisposes us to the quantifiable and away from quality..

    That’s one sense in which we live in a secular world — irrespective of our religious beliefs and disbeliefs.


    But it is also the case that those who understand the world on our behalves — pundits, analysts and policy-makers — tend to do so in secular terms. I’ve read this idea, and indeed said it, many times, so rather than search out some appropriate quotes, I pounced on this screen capture from David Hare‘s brilliant movie, Page Eight, in which the senior MI5 analyst Johnny Worricker, played by Bill Nighy, speaks:

    I dont like anything to do with faith Worricker s 1 ep 1

    The Worricker Trilogy is on Amazon Prime now, if you have access. You’ll find some fine writing there..

    Of dark sides and devilish walks

    Thursday, September 3rd, 2015

    [ by Charles Cameron — let us therefore cast off the works of darkness, and let us put on the armour of light? ]

    SPEC FDR Cheney


  • does Cheney‘s “dark side” comment sound less obnoxious when following Franklin Delano Roosevelt‘s “walk with the devil”?
  • alternatively, does Cheney’s remark make FDR’s look less appealing? Perhaps you’re in agreement with both sentiments?
  • if you agree with FDR but not with Cheney — when did we cross the Iraq bridge?
  • at what point should we “put on the armour of light”?
  • **

    FDR apparently claimed he was quoting an Orthodox / Bulgarian proverb — I doubt an Orthodox theologian would have gone on record with such a claim, and haven’t been able to confirm a source as yet — my thanks to John Schindler, Grurray and Velina Tchakarova for their help with the search.

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