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Big Ideas and MediaGlyphs

Tuesday, August 16th, 2016

[ by Charles Cameron — Mad Scientist asks, John Robb responds]
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Today’s call and response comes to me via two blog posts that followed one another in my RSS feed — in the reverse order to the one I read them in. I’ve straightened that out so response now follows call for your convenience.

From Max Brooks (World War Z) lecturing for the Army’s 2016 “Mad Scientist” initiative:

One of the US government’s biggest challenges today, particularly in the context of military issues, is its inability to communicate big ideas to the American people .. This has caused a significant portion of the population to disengage from government, including and especially from the military .. It may take several decades to reverse the trend ..

There’s more there in the report at the Atlantic Council‘s Art of the Future blog, as Brooks discusses particular big ideas that need communicating — but it’s the communication issue itself that caught my eye.

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So how does communication happen most powerfully in todays media environment?

Here are a few points from John Robb‘s thoughts on that very question, posted today at Global Guerrillas. First, a sample of what’s commonly known as an internet meme, but which John would prefer to call a MediaGlyph — his candidate for the punchiest mode of delivery:

And now his comments under the header All Hail The MediaGlyph, The New King of Political Communications:

Successful mediaglyphs blanket social networks, often going viral to reach tens of millions of viewers in days as they are rapidly with an ever expanding network of friends.

Collectively, mediaglyphs generate tens of millions of impressions an hour. Several orders of magnitude (100x) more than any other form of political communication.

Unlike TV, Print, and most forms of online communication, mediaglyphs are built for consumption on smartphones and visual modes of social networking. They are also built for speedy consumption, providing a quick emotional hit in comparison to a long winded article with an uncertain payoff.

Nothing other form of political communications compare.

Mediaglyphs are one of ways online conflict, in this case political conflict, is being fought. These online wars are occurring everywhere, all the time, at every level. They are deciding the future.

That’s why I’m writing a new book called as a natural follow on to my previous book: Brave New War:

The War Online: How Conflicts are Fought and Won on Social Networks

I look forward to reviewing John’s book, which will no doubt get into some detail not easily stated in a single MediaGlyph — my guess, however, is that John’s text will itself be a terrific mine for glyphs, given his obvious delight in short, quotable one-sentence paragraphs.

About those angels hiding in the wings & winds

Saturday, July 9th, 2016

[ by Charles Cameron — John Donne, Kepler, and the transition from natural philosophy to science — & beyond ]
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Here’s a DoubleQuote for you:

Donne Keppler DQ

This isn’t futuristic strategy, but it is futures thinking.

There was an extraordinary transition that took place when natural philosophy morphed into science, and while I’ve quoted John Donne’s four amazing words “round earth’s imagin’d corners” [upper panel, above] often enough as illustrating both worldviews as though seen through a conceptual equivalent of binocular vision, it was only recently via 3QD that I came across Kepler’s illustration of the elliptical orbit of Mars with its remarkable combination of angels and geometrical precision.

I would argue that we are at the beginning of another such trasformation, in which the “horizontal” imaginative (imaginal, image-making, magical), intuitive (irrational), creative (leaping, analogical, cross-disciplinary) mode of perception will again be integrated in some new and transformative manner with the “vertical” linear, numeric-verbal, logical (rational) mode that at present so fascinates our culture — the conscious mode of thinking through with the unconscious mode of revelatory insight.

If it is indeed the case — as suggested by the failure of Aristotelian either-or logic to support the niceties of the world seen from a quantum mechanical perspective — that we are entering a transition to a stereoscopic worldview that finally harmonizes the sciences with the arts and humanities, then a clear understanding of the earlier transition represented above in the two panels, one from Donne’s poems, one from Kepler’s treatise, will be an invaluable guide to what lies ahead.

**

Sources:

  • John Donne, At the round earth’s imagin’d corners
  • James Blachowicz, There Is No Scientific Method
  • **

    Edited to add:

    For an in-depth account of salient aspects of that first transformation, see Ioan Couliano‘s great book Eros and Magic in the Renaissance.

    Towards the urgent development of the artificial kidney

    Saturday, June 25th, 2016

    [ by Charles Cameron — setting aside my personal interest, there’s a humanitarian / religious angle here ]
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    The atrocities described in the lower panel add urgency to the medical development described in the upper panel:

    kidney transplants

    Sources:

  • Kurzweil AI, Wearable artificial kidney prototype successfully tested
  • Daily Mail, China is forcing up to 90,000 prisoners to have organs removed
  • **

    I took note of the Kurzweil announcement in the upper panel above, because I’m due for some form of kidney dialysis myself — and the new report on Chinese harvesting of religious prisoners’ marketable organs, Bloody Harvest / The Slaughter, because I’m interested in Falun Gong and other religious movements in China that are under intense pressure from the Chinese authorities.

    Here are a couple of excerpts from the 680-page report:

    The narrative of pursuit, arrest, torture, and, in several cases, execution, illustrates that Falun Gong was putting up an increasingly effective resistance – even as the state’s structure of persecution was spinning out of control, and shedding any remaining inhibitions surrounding the mass exploitation of Falun Gong for their organs. The “self-immolation” of Falun Gong practitioners on Tiananmen Square is also examined in detail, with the conclusion that it was not only a set-up but a masterstroke of state propaganda.

    What emerges is a picture of an organ harvesting regime that began giving discreet physical examinations of select Falun Gong practitioners in late 2000/early 2001, expanding into mass examinations (including Tibetan prisoners of conscience and the House Christian group “Eastern Lightning”) by 2003, and an organ harvesting regime wasn’t even being kept fully secret within the Laogai System by 2005

    It’s worth noting that the Uyghur Muslims are caught up in the same situations, too.

    **

    Putting the two halves of this puzzle together — one of the aspects of the harvesting of organs from Chinese religious dissidents is that it attracts what the publishers of the report term organ tourism:

    Governments should enact measures to criminalize the purchase of trafficked organs at home or abroad. They could also require reporting of ‘organ tourism’, ban entry of those involved in trafficking organs, and prohibit their pharmaceutical companies from doing transplant field tests and clinical trials in China.

    The idea of extending one’s life by receiving the transplanted organ of a prisoner separated out for religious reasons and then killed to supply the tourist organ market is both deeply human, in the sense of serving the individual’s survival, and deeply abhorrent and inhuman, as (effectively) a paid enticement to mass murder.

    **

    At one point, the report says:

    Falun Gong, also known as Falun Dafa, began in May 1992 with the teachings of Li Hongzhi. The two Davids [co-authors of the report] have described Falun Gong as a set of exercises with a spiritual and ethical foundation. Ethan Gutmann in The Slaughter states: “Falun Gong, simply put, is a Buddhist revival movement.”

    Saying Falun Gong is “simply put .. a Buddhist revival movement” is a bit simplistic itself, though. Here’s an excerpt of a Time magazine article from 1999 — it appeared in the world edition, but not I think in the US — in which Li Hongzhi explains a major aspect of his concern about where the human race is heading:

    The aliens come from other planets. The names that I use for these planets are different . Some are from dimensions that human beings have not yet discovered. The key is how they have corrupted mankind. Everyone knows that from the beginning until now, there has never been a development of culture like today. Although it has been several thousand years, it has never been like now.

    The aliens have introduced modern machinery like computers and airplanes. They started by teaching mankind about modern science, so people believe more and more science, and spiritually, they are controlled. Everyone thinks that scientists invent on their own when in fact their inspiration is manipulated by the aliens. In terms of culture and spirit, they already control man. Mankind cannot live without science.

    The ultimate purpose is to replace humans. If cloning human beings succeeds, the aliens can officially replace humans. Why does a corpse lie dead, even though it is the same as a living body? The difference is the soul, which is the life of the body. If people reproduce a human person, the gods in heaven will not give its body a human soul. The aliens will take that opportunity to replace the human soul and by doing so they will enter earth and become earthlings.

    When such people grow up, they will help replace humans with aliens. They will produce more and more clones. There will no longer be humans reproduced by humans. They will act like humans, but they will introduce legislation to stop human reproduction.

    I’m pretty sure the Falun Gong people worry the Chinese central authorities because they’re a substantial quasi-millennial sect that’s only too reminiscent of the Taiping sect of the mid-nineteenth century, whose rebellion the government of the day eventually put down at a total cost of somewhere between 20 and 30 million lives. throw in ~150 years’ worth of advances in weaponry, communications media and population size, and the head honchos wouldn’t like to see how wildly destructive a 2000 or 2020 repeat might get!

    The old is new again, this time with bots

    Sunday, February 21st, 2016

    [ by Charles Cameron — John Robb updates Sun Tzu ]
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    SPEC DQ Sun Tzu Robb

    Two paras from John‘s post:

    Autonomous robots and software bots (collectively “bots”) deeply penetrate the opponent’s territory both physically (territory) and logically (their computer systems). Most would be hidden and remain dormant until activation. Some would actively or passively map opponent networks, analyze them for vulnerabilities, and take advantage of opportunities for stealthy exploitation.

    When activated, these forward bots conduct a coordinated attack from inside the opponent’s territory and systems. Damaging, degrading, or taking control of computer systems and physical infrastructure. Advanced robots would emerge from stealth to kinetically engage with opponent forces or physically seize points (airports, ports, etc.) to enable the rapid entry of conventional forces.

    Oh, and for additional points, it’s “a very zen concept”!!

    Which best captures the fleeting present — past or future?

    Monday, October 26th, 2015

    [ by Charles Cameron — architectural history as a question in philosophy — Palmyra ]
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    Future?

    Past?

    **

    I’ll admit my preference for “past” — but is it just “the patina of antiquity”I’m appreciating?

    What building from the first decades of this millennium might people think worth preserving — or destroying — a thousand years hence?

    And what if the present should arise and fade, unaided?


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