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For Jim Gant, On the Resurrection, 02

Monday, April 9th, 2018

[ by Charles Cameron — this is really the opening salvo, bracketing the ineffable ]
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Question #2 is the real shaker, though..

Did the Resurrection really happen?

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Here’s the key para from Tolkien:

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairystory, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.

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What happens, in other words, when imagination enters factual reality?

For Jim Gant, On the Resurrection, 01

Monday, April 9th, 2018

[ by Charles Cameron –with breath, thinking this through ]
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It seems to me that there are two chewable questions in all seriousness:

Does God Exist?

To which it seems to me that the only answer would be something along the line of this:

A roaring silence, in other words, which somehow worked itself out like this in the mind of one Franz Liszt — and he must have been pretty shaken by the end of it..

For the record, it’s my sense that if St Gregory of Nyssa had had a taste for Liszt and access to YouTube, he might have said much the same.. One cannot predicate existence of God, but one can experience revelation, eh?

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Question #2 is the real shaker, though..

Did the Resurrection really happen?

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Jorge Luis Borges and John Le Carré !!

Sunday, August 27th, 2017

[ by Charles Cameron — theology and espionage, non-dual — how could i possibly resist? ]
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!!

Thank you, dear friends.

Picking up on symmetries observed

Wednesday, August 16th, 2017

[ by Charles Cameron — after Scaramucci on symmetry ]
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It’s encouraging — heart-heartening — to see Doreen St. Félix at the New Yorker picking up on An Image of Revolutionary Fire at Charlottesville:

Two points about her commentary strike my interest. The first had to do, specifically, with symmetry, an old hobby-horse of mine as you may know:

Steve Helber shot an image of peculiar symmetry, in which a man of fortitude was bearing a different light. Two men extend weapons: one is the Confederate flag, furled, hiding its retrograde design, and the other is an aerosol can, modified to eject fire. The figures stand in a classical configuration, on the diagonal, as if a Dutch master has placed them just so.

The second made reference to theology..

The composition of this photo is fiercely theological. The black man is wielding what the black theologian James Cone, quoting the prophet Jeremiah, might call the “burning fire shut up in my bones,” what James Baldwin would have identified as “the fire next time.” (Cornel West, a student of Cone, has advanced the liberatory concept of “black prophetic fire”; West travelled to the city to march with members of Charlottesville’s faith community on Saturday.) It is a pose that upsets a desire for docility; it’s a rebuke to slogans such as “This is not us” or “Love not hate.” This graceful man has appropriated not only the flames of white-supremacist bigotry but also the debauched, rhetorical fire of Trump, who gloated, earlier this week, that he would respond to a foreign threat with “fire and fury.” The resistance has its fire, too.

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I don’t think I see that image the same way St. Félix does. She sees fire on both sides — the fires of the tiki torches in the hands of the supremacists, though they are absent from this particular pohotograph, and the fire visible in the photo, wielded by the “man of fortitude”. Using an improvised flame-thrower strikes me as, if anything, more menacing than waving a furled flag, to be honest, and even though flame-man is in the lower position, his flame makes him, in my eyes, the dominant figure in the composition — and flag-wielder, correspondingly, even though holding the higher ground, more the underdog,

While my sympathies would naturally lie with those who protest supremacism rather than those who proclaim it, this image at first saddens me with the spectacle of fire-power unilaterally vielded by the guy I’d otherwise cheer for — and it’s only when I read a little deeper —

Long said that the protest had seemed peaceful until “someone pointed a gun at my head. Then the same person pointed it at my foot and shot the ground.”)

— that I began to understand why he, rather than the supremacist, might be the one who has feeling most threatened.

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I feel ambiguous, then, about St Félix’ reading of the photo, but grateful that someone has an eye out for form, art, symmetry, in the photo-reporting of a vile, incendiary event.

King Cnut rebukes N Carolina legislators, & Trump by extension

Saturday, August 12th, 2017

[ by Charles Cameron — a meditation on sea-level rise ]
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A thousand years later, the lesson King Cnut sought to teach his nobles still hasn’t altogether sunk in.

The North Carolina story is from 2012, and I haven’t been tracking to see if there have been any changes since then — but the attitude behind the gutting of the EPA under President Trump is simply “more of the same”..

Humility is the key word in the article on King Cnut.

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Sources:

  • ABC News, New Law in North Carolina Bans Latest Scientific Predictions of Sea-Level Rise
  • Wikipedia, King Canute and the waves

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