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The positively Abrahamic game of Chess

Tuesday, August 23rd, 2016

[ by Charles Cameron — interfaith rivalry on the checkered board ]
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Many of you will be familiar with the Christian and Muslim playing chess in this illustration from El Libro de los Juegos or Book of Games of Alfonso X of Castile:

— but let’s not forget that Andalusia was also home to learned Jews, including the great Maimonides. In this illustration to the same work, we see a match-up between Muslim and Jew:

No Man’s Sky

Friday, August 19th, 2016

[ by Charles Cameron — a quick blog letter to Chris Bateman, and more broadly to the global God NoGod argument ]
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Warning:

This post may or many not be of interest to individual ZP readers, so here’s what’s up. The philosopher-game-designer-blogger Chris Bateman gets into blog-with-blog discussions, the rubric with his articles on his own iHobo and Only a Game blogs being “all replies at other blogs will be promoted here to keep the conversation going” – and this ZP post of mine is in response to his No Man’s Sky Roundup post today, and the pieces about the game of that name he led me to.

It is also an attempt to put the basic insight of that branch of theology called “apophatic” (“other than speech”) theology into, well, written speech. And in a way, it is also my challenge to the entire “God vs NotGod” debate that tiresome long books are written about, since the God described by Cardinal Nicholas of Cusa strikes me as the “definition of God” that any worthy attempt to attack the “God” concept on philosophical grounds should be tackling – not such local and verbal matters as whether God prefers seven days to universe completion or a little longer, burkas or bikinis, gays married or chaste, or being embodied or otherwise, three, one or both.

It’s also written in a language you might term poetico-philosophical or vice versa, you have been warned.

If that sounds like something you’d be interested in, have at it!

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No Man’s Sky

Words drag their whatevers with them into some form of presence, which with “table” is not an issue, the table idea is both transparent and vague as clouds, it sits as easy in mind as I sit in a chair – wait, at my desk, a form of table, the word “table” brought table to mind, table brought chair..

Or was it, “table” brought “chair” and “chair” brought chair, I myself embodied being also enchaired, one might think “enthroned” as I write this.

At my desk I read these words describing the books in BorgesLibrary of Babel, “every variation of the 22 letters of the alphabet (as well as the additional three symbols of the comma, period, and space” – I read them as illuminating for me the planets, fauna, flora, perils and perceptions players find in the trans-galactic game, No Man’s Sky.

And words drag their whatevers with them.

It is the mystery. It is the moon at which the zen finger points, it is the, a, God, whole system, the One and All I wish to speak of – the ineffable – here.

So it is that the words “the comma, period, and space” drag with them first a tailed dot, a tadpole, a jot, yod in the Hebrew, a tongue of flame, tongue here being fire, language and insight, that descended on certain disciples of someone, arguably, then the dot without tail, a speck, point, blackness minimal – and then, like the zoom from space station window to deep space outside, space.

In the game, No Man’s Sky. Or at your window, seen perhaps from your desk, imagined at mine. Or dragged, somehow, for I and later, you, with or from these words.

So: zero to galaxy via a simple “and” less than a second long, short in the life of humans, long enough, it would seem, for some previously unknown game galaxy. Or “galaxy” – game or otherwise.

The marks, the comma and period, I am habituated to. They are articulation points among the bare bones of the letters, bodying them out into words, langue, langue, language – again, fire and insight, but also scratches, pecked out with pen, keyboard or chisel – but space.

And I was reading about this game, No Man’s Sky, this game gaming space, deep space, as the books within Borges’ book, within Borges and now shared out among us, game all possible verbal coherences with all possible incoherences, all partials, wholes, and almost nothings, an “a” that may be word or mark, an ‘o” that may close the book, galaxy, universe, be zero, lack sound or howl fury.. and those illimitable periods, commas, spaces.

Thus: “comma” drags its micro-tadpole with it, I squint, “period” drags it’s point – where is my jeweler’s loup? – and “space” __ I am flung far enough that I stop to take stock, look back from vague, vast imagined space at imagined period and comma, see how far how fast I have come, gasp.

Now the great mystery, the unknowable more than human mind as human mind is more than speck, galactic cluster more than planetary spack with us specks on it, the whatever the “moon” in “finger pointing at the moon” was, is, pointing at, the stuff and substance of what the word “God” drags in, neither stuff nor substance but, per the good catholic Cardinal, Cusanus, well —

When we attempted to see Him beyond being and not-being, we were unable to understand how He could be visible. For He is beyond everything plural, beyond every limit and all unlimitedness; He is completely everywhere and not at all anywhere; He is of every form and of no form, alike; He is completely ineffable; in all things He is all things, in nothing He is nothing, and in Him all things and nothing are Himself; He is wholly and indivisibly present in any given thing (no matter how small) and, at the same time, is present in no thing at all. –

— That!

The “That” in “Thou art That” with “art” the link connecting them, us, if you’ll allow me to digress into a pun, puny beside that immense No Thing at All.

You drop the word “space” into an unremarkable remark about “the comma, period, and space” and space, the deep, the trans-galactic space is dragged into mind – mine, anyway, and perhaps now yours – and we ignore it, “space” we know here meaning what “space between letters” would drag with it – we ignore it as though shutting a window, the space station window, the window of mind.

And God, But God.

We foreclose the window on God with undue haste, because it is rubbish, garbage, nothing. Or because it is that someone with disciples end of conversation, agree or be damned. Because we’ve got it, we know, we affirm, “I believe”.

But peer closer at that creed, the longer one, Athanasius’ Creed, skip a few lines and what they drag with them, you’ll find..

Incomprehensible.

To be specific:

The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible .. as also there are not three .. incomprehensible, but .. one incomprehensible.

Or in short:

Incomprehensible, three one.

— which drags a certain amount of sense with it, and the someone, and the entire ineffable.

And that word, struck like repeated blows of a Thor-sized hammer of mind, “incomprehensible .. incomprehensible .. incomprehensible .. incomprehensible .. incomprehensible”.

There is no whatever, it says, no thing or person or process our mind can think or process that this word or these words, “incomprehensible”, drag with them. Such a thing, or process, or person – “someone” included – is not subject to mind, cannot be crammed, cannot be cabined, cribbed, confined, into mind, into your, my, or some – any – high priest philosopher’s mind. Or book.

Of whom or which or whatever it is said —

He is not one who is ashamed to show his strength,
and buffets proud folk about like leaves in a gale.
He upsets those that hold themselves high and mighty
and rescues the least one of us.

–- of which water is exemplary, which “nourishes all things without trying to” and “is content with the low places which people disdain.”

Humility, then. And to erect a hurdle, you might call it “epistemic humility” –

But make no mistake:

Humility is the game. “Humility” is the name of the game.

From medieval gold leaf to Olympic gold

Monday, August 15th, 2016

[ by Charles Cameron — a voyage into nondualism via the coincidentia oppositorum ]
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Here from Dr Emily Steiner may be the widest rigorous gap-bridging DoubleQuotes I’ve ever seen:

Kudos to Anthony Ervin for his gold!

I’m not entirely sure there’s gold leaf in the image Dr Steiner uses to represent medieval manuscripts, though it certainly works for the genre as a whole, and I think I detect some gold leaf in the hearts of the flowers depicted..

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It would be foolish for me to claim to follow JL Usó-Doménech et al’s Paraconsistent Multivalued Logic and Coincidentia Oppositorum: Evaluation with Complex Numbers, but the general notions of Cardinal Nicholas of Cusa (Cusanus), “That in God opposites coincide” and “That God is beyond the coincidence of opposites” rae pretty basic (with appropriate variations) to Carl Jung‘s psychology — and to my own thinking.

Here, in Dr Steiner’s tweet, we have something that comes delightfully, playfully close to a coincidence of opposites. Indeed it is that possibility of evoking and annotating opposites in a manner than allows us to transcend them — as we could be said to transcend the two streams of vision in binocular vision, the two streams of hearing in stereophonic audition — that lies at the heart of my focus on DoubleQuoting.

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If the “new atheists” were a little more widely read, they might find themselves perplexed by the trans-logical implications of a God described thus by Cusanus:

When we attempted to see Him beyond being and not-being, we were unable to understand how He could be visible. For He is beyond everything plural, beyond every limit and all unlimitedness; He is completely everywhere and not at all anywhere; He is of every form and of no form, alike; He is completely ineffable; in all things He is all things, in nothing He is nothing, and in Him all things and nothing are Himself; He is wholly and indivisibly present in any given thing (no matter how small) and, at the same time, is present in no thing at all.

That’s a far harder concept — if it can even be called a concept — to deal with than the “seven day creator” God that is their usual mark. And yet there is no great logical space between Cusanus’ “He is completely ineffable” and the Athanasian Creed‘s ” The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible .. The Father eternal, the Son eternal, and the Holy Spirit eternal .. And yet they are not three eternals but one eternal .. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.”

Jasper Hoskins proposes [Jasper Hopkins, A concise introduction to the philosophy of Nicholas of Cusa] that in Cusanus’ view, “no finite mind can comprehend God, since finite minds cannot conceive of what it is like for God to be altogether undifferentiated.”

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There’s an exchange in Cusanus’ Trialogus de possest (“On actualized-possibility”) in Hoskins’ op. cit.., that sets forth instructions for reading propositions about God — which also make interesting reading in terms of the flexibility ofmmind andimagination necessary for reading poetry, myth, and scriptures:

Bernard: I am uncertain whether in similar fashion we can fittingly say that God is sun or sky or man or any other such thing.

Card. Nicholas of Cusa: We must not insist upon the words. For example, suppose we say that God is sun. If, as is correct, we construe this [statement] as [a statement] about a sun which is actually all it is able to be, then we see clearly that this sun is not at all like the sensible sun. For while the sensible sun is in the East, it is not in any other part of the sky where it is able to be. [Moreover, none of the following statements are true of the sensible sun:] “It is maximal and minimal, alike, so that it is not able to be either greater or lesser”; “It is everywhere and anywhere, so that it is not able to be elsewhere than it is”; “It is all things, so that it is not able to be anything other than it is”— and so on. With all the other created things the case is simnilar. Hence is does not matter what name you give to God, provided that in the foregoing manner you mentally remove the limits with respect to its possible being.

We’re close here, to the zen notion of the finger pointing at the moon — except that here is is the moon pointing at what cannot even be located in either physical spacetime or conceptual space..

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and that’s the touch of gold in the heart of all flowers..

Sunday surprise: Pokemon Go Go Go

Sunday, July 24th, 2016

[ by Charles Cameron — for Adam Elkus, John Robb & JM Berger among others ]
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Three tweets:

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I find that last one pretty interesting, and would like to juxtapose it with a para from Michael Moore‘s piece — almost certainly the only piece of his writings I’ve actually downloaded onto my hard drive — Five Reasons Why Donald Trump Will Win:

The fire alarm that should be going off [CC: for Hillary supporters] is that while the average Bernie backer will drag him/herself to the polls that day to somewhat reluctantly vote for Hillary, it will be what’s called a “depressed vote” – meaning the voter doesn’t bring five people to vote with her. He doesn’t volunteer 10 hours in the month leading up to the election. She never talks in an excited voice when asked why she’s voting for Hillary. A depressed voter. Because, when you’re young, you have zero tolerance for phonies and BS. Returning to the Clinton/Bush era for them is like suddenly having to pay for music, or using MySpace or carrying around one of those big-ass portable phones. They’re not going to vote for Trump; some will vote third party, but many will just stay home. Hillary Clinton is going to have to do something to give them a reason to support her — and picking a moderate, bland-o, middle of the road old white guy as her running mate is not the kind of edgy move that tells millenials that their vote is important to Hillary. Having two women on the ticket – that was an exciting idea. But then Hillary got scared and has decided to play it safe. This is just one example of how she is killing the youth vote.

Department of unintended consequences and black swans:

Who’d have thought a Japoanese telephone-based game might have an influence on the demographics of democracy in the US of A?

Putin, Hezbollah on the Brit right, Pokémon Go at the Yasukuni

Saturday, July 23rd, 2016

[ by Charles Cameron — a couple of discordant notes on goings on ]
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This tweet from Casey Michel showing contemporary American fans of Sir Oswald Mosley

— looked interesting, so I went to the linked Eurasia.net article, US Hate Group Forging Ties with the “Third Rome”, where I found these images:

Matthew Heimbach

— with a caption that reads:

In two photos posted to his personal social media networks, Matthew Heimbach stands with other white nationalists underneath the “Novorossiya” flag in a photo he published in May 2016 to his personal Twitter account (top) and he stands next to a flag used to represent the president of Russia in a photo he published to his personal page on the Russian social media web site VKontakte in August 2015. Heimbach, an American citizen, claims that Russian President Vladimir Putin is the best European leader of the 21st century. (Photos: Matthew Heimbach/VKontakte;Twitter)

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The double-headed eagle flag in the second image, according to the Appleton Studios heraldry blog, is in fact the “achievement of arms of the Russian Federation: The red shield with St. George on horseback slaying the dragon, the shield on the breast of a double-headed eagle wearing crowns (with a third crown in chief) and holding in its talons the orb and scepter.”

That’s interesting, next to the Oswald Mosley guy — but what’s just as intriguing is ther symbolism of the t-shirt he’s wearing. That’s a Hezbollah t-shirt — and it’s no coincidence, as this next image from his twitter-stream shows:

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Okay, that’s my first note. Here’s the lead-in to my second:

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Pokémon Go Is At The Center Of An International Incident

Wha??

What’s worth noting here is that the Pokemon GO “gym” (augmented reality contest location) that’s at the center of this kerfuffle is geolocated at the Yasukuni Shrine — which can be seen as the Japanese approximate equivalent of the Arlington National Cemetery in the US — the nation’s most sacred shrine to its war fallen — always bearing in mind this major difference, that the Yasukuni Shrine includes numerous convicted war criminals among those venerated:

Why is the Yasukuni Shrine so controversial?

The Shrine is a national religious institution in Japan. Since 1869 it has honored the souls of those who have died in the service of Japan. So it mostly contains military men, but also some classes of civilians who’ve died in war-time. These include merchant seamen, and workers in bombed munitions factories, but not people in the general population killed, say, by allied bombing in World War II.

In Shinto religion, the souls become ‘kami,’ or revered spirits. The word can be translated as ‘gods,’ but perhaps the word ‘saints’ is the most appropriate word in the western religious lexicon. So it’s a holy place for millions of Japanese who lost relatives fighting for their country.

Among the 2.4 million souls enshrined and revered in the Yasukuni Shrine are about 1,000 war criminals from World War II. These were men who were convicted and executed by Allied war tribunals, or who died in jail. This is one of the main problems for Japan’s neighbors; that reverence is being paid to those who committed some of history’s most egregious crimes. The shrine wasn’t an issue before they were inducted en masse in a secret ceremony in 1978, after a special new category of eligibility was created for the ‘victims’ of the international war crimes tribunals.

Those crimes were horrendous. The charge sheet at the tribunal included “murdering, maiming and ill-treating prisoners of war (and) civilian internees … forcing them to labor under inhumane conditions … plundering public and private property, wantonly destroying cities, towns and villages beyond any justification of military necessity; (perpetrating) mass murder, rape, pillage, brigandage, torture, and other barbaric cruelties upon the helpless civilian population of the over-run countries.”

That list hardly captures some of the individual horrors. For example, during the “Rape of Nanking” in 1937, two Japanese officers had a contest to see who could kill the most Chinese with their swords. Japanese newspapers covered it as though it was a sporting event, talking about the contest going into an “extra innings” when they both reached 100 at about the same time. Elsewhere, prisoners of war were used for bayonet practice, to toughen up new recruits in the Imperial Japanese Army; while other PoWs and Chinese civilians were staked out at scientific intervals to test the effectiveness of chemical and biological weapons. Chinese cities were deliberately infected with biological agents. Countless young Asian women were forced into sex-slavery to ‘entertain’ the troops.

The Yasukuni Shrine:

600px-Yasukuni_Shrine


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