[by J. Scott Shipman]
Charles Cameron recently had a post here at Zenpundit, Which is mightier, the pen or the sword? Frequent commenter T. Greer recommended this volume in the comment section and I ordered immediately. My copy arrived this morning and I had some quiet time and a bit of commuting time to devote to Cook’s introduction and the first few chapters. This is a very good treatment of roots of Islam and how those roots affect today’s political climate. Cook divides the book into three large parts: Identity, Values, and Fundamentalism. The comparative element is his use of Hinduism and Latin American Catholicism when compared in scope and influence to Islam.
Here are a couple of good pull quotes from the Preface:
I should add some cautions about what the book does not do. First though it has a lot to say about the pre-modern world, it does not provide an account of that world for its own sake, and anyone who read the book as if it did would be likely to come away with a seriously distorted picture. This is perhaps particularly so in the Islamic case—and for two reasons. One is that, to put it bluntly, Islamic civilization died quite some time ago, unlike Islam which is very much alive; we will thus be concerned with the wider civilization only when it is relevant to features of the enduring religious heritage. (emphasis added)
Cook’s emphasis on shared identity is one of the best and most cogent descriptions I’ve found:
“…collective identity, particularly those that really matter to people—so much so that they may be willing to die for them. Identities of this kind, like values, can and do change, but they are not, as academic rhetoric would sometimes have it, in constant flux. The reason is simple; like shared currencies, shared identities are the basis of claims that people can make on each other, and without a degree of stability such an identity would be as useless as a hyperinflated currency. So it is not surprising that in the real world collective identities, though not immutable, often prove robust and recalcitrant, at times disconcertingly so.”
In the same comment thread where T. Greer recommended this Ancient Religions, Charles called Cook’s work his opus. Based on the few hours I’ve spent with the volume and the marginalia, Charles was characteristically “spot-on.”
Published in March of this year, this is a new and important title. With any luck, I’ll complete the book and do a more proper review sometime soon.