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Simply so much.. 01

Tuesday, September 29th, 2015

[ by Charles Cameron — an experiment in blogging — morality transcending laws, the pope, battleships, jellyfish, & Catholic politicians ]

There’s simply so much going on that I need to try a few way of sifting and posting my daily catch. So here’s my experiment. Each day I’ll open a Simply so much post at the start of the day, adding things that catch my eye as I go, and posting either late in the day or the next morning.


The right to migrate trumps politics as usual:

The granting of asylum does not fall within the usual logic of statecraft in which a policy is considered from the perspective of the political interests of a governing party, taking into account how it will play to popular prejudices, how it fits with internal party disputes, its consistency with budgetary and other manifesto promises, its influence on the viability of other policies the government wants to pursue, and so on. None of these have standing in the face of the moral emergency of aiding refugees to regain their lives.

DoubleQuote that with Pope Francis: Government workers have ‘human right’ to deny gay marriage licenses:

It is the “human right” of government officials to say they cannot discharge duties that they believe go against their conscience, Pope Francis told reporters aboard the papal flight back to Rome on Monday.

“I can’t have in mind all cases that can exist about conscience objection,” the pope told reporters on the plane. “But, yes, I can say the conscientious objection is a right that is a part of every human right. It is a right.

“And if a person does not allow others to be a conscientious objector, he denies a right.”

See also the Stanford Encyclopedia of Philosophy (my emphasis):

On the most widely accepted account of civil disobedience, famously defended by John Rawls (1971), civil disobedience is a public, non-violent and conscientious breach of law undertaken with the aim of bringing about a change in laws or government policies. On this account, people who engage in civil disobedience are willing to accept the legal consequences of their actions, as this shows their fidelity to the rule of law. Civil disobedience, given its place at the boundary of fidelity to law, is said to fall between legal protest, on the one hand, and conscientious refusal, revolutionary action, militant protest and organised forcible resistance, on the other hand.


in the Remarks by His Majesty King Abdullah II at the 70th Plenary Session of the United Nations General Assembly, we find the following description of IS:

I am here representing Jordan, and as a God-fearing, God-loving human being. I am here as a father who wants his children, like yours, to live in a compassionate and more peaceful world.

Such a future is under serious threat from the khawarej, the outlaws of Islam that operate globally today. They target religious differences, hoping to kill cooperation and compassion among the billions of people, of all faiths and communities, who live side-by-side in our many countries. These outlaw gangs use suspicion and ignorance to expand their own power. Worse still is the free hand they grant themselves to distort the word of God to justify the most atrocious crimes.

That phrase, the outlaws of Islam, nicely finesses the ongoing dispute as to whether IS should be termed “nothing to do with Islam” or “Islamic”.


Three variants on the meaning of Man of War:

The British Man of War, c 1750


The Portuguese Man of War:


GF Handel‘s The Lord is a Man of War, from his oratorio Israel in Egypt, 1739:


  • The British Man of War
  • The Portuguese Man of War
  • Handel’s Lord is a Man of War
  • Hm, that would have made a great post all by itself!


    Great Andreessen-style DoubleQuote:

    And that’s a really interesting nested question right about now, eh?

    Krishna, meet Radha

    Sunday, September 13th, 2015

    [ by Charles Cameron — Muslims in India celebrate Krishna and his beloved ]

    Amicable coexistence.

    Here we see a Muslim father in India, with his daughter arrayed as Radha, the beloved, lover, and companion of the Hindu deity Krishna:

    Radha and father 602

    I’m posting it here because it beautifully complements another photo which you may have seen before, since I’ve posted it here at least once:

    Krishna and mother 602

    Here a Muslim mother is walking with her son dressed in the costume of Krishna.


    Krishna is a manifestation of the divine as playful, beautiful, musical, seductive. He steals the hearts of his devotees, both male and female, with the entrancing music of his flute — but it is Radha who is his beloved.

    For a full appreciation of the love between Radha and Krishna, the Bengali poet-saints have composed numerous songs. In this one, it is Radha who speaks:

    How can I describe his relentless flute,
    which pulls virtuous women from their homes
    and drags them by their hair to Shyam
    as thirst and hunger pull the doe to the snare?
    Chaste ladies forget their wisdom,
    and clinging vines shakes loose from their trees,
    hearing that music.
    Then how shall a simple dairymaid withstands its call?

    Chandidasa says,
    Kala the puppet master leads the dance.

    I can recommend two books on the topic, the first exploring the theology of Radha and Krishna as sung by the wandering saints of Bengal, the second offering a selection of poems which might be sung of an evening to recount the story of their love, and from which the example above was taken:

  • Edward Dimock, The Place of the Hidden Moon: Erotic Mysticism in the Vaisnava-Sahajiya Cult of Bengal
  • Edward Dimock and Denise Levertov, In Praise of Krishna: Songs from the Bengali
  • We’re a legacy industry in a world of start-up competitors

    Wednesday, August 26th, 2015

    [ by Charles Cameron — Ambassador Husain Haqqani and Daveed Gartenstein-Ross at Chautauqua ]

    chautauqua haqqani daveed


    From the outset, when cheers went up for Daveed’s birthplace, Ashland, Oregon, and Ambassador Haqqani’s, Karachi — and for the brilliant meeting of the minds that is Chautauqua — it was clear that we were in the presence of two gracious, witty and informed intelligences, and the seriousness of the conversation between them that followed did nothing to reduce our pleasure in the event. Daveed called it “easily the best experience I have ever had as a speaker.”

    I’ll highlight some quotes from each speaker, with the occasional comment:

    Amb. Haqqani:

    None of the countries except Egypt, Turkey and Iran, none of the countries of the Middle East are in borders that are historic, or that have evolved through a historic process. And that’s why you see the borders a straight lines. Straight lines are always drawn by cartographers or politicians, the real maps in history are always convoluted because of some historic factor or the other, or some river or some mountains.

    You’ll see how neatly this fits with my recent post on borders, No man’s land, one man’s real estate, everyone’s dream?

    And now that whole structure, the contrived structure, is coming apart.

    Then most important part of it is, that this crisis of identity – who are we? are we Muslims trying to recreate the past under the principles of the caliphate .. or are we Arabs, trying to unify everybody based on one language, or are we these states that are contrived, or are we our ethnic group, or are we our tribe, or are we our sect? And this is not only in the region, it’s also overlapping into the Muslim communities in the diaspora..


    If Amb. Haqqani emphasized the multiple identities in play in the Arabic, Islamic, Sunni, Shia, Sufi, and tribal worlds in his opening, Daveed’s emphasis was on the failure of the post-Westphalian concept of the nation state.

    Daveed G-R:

    In the economic sphere there’s this thing that is often called “legacy industries” – industries that fit for another time, but are kind of out of place today. Think of Blockbuster Video, once a massive, massive corporation.. that’s a legacy industry. So when Ambassador Haqqani talks about how it’s not just in the Middle East that we have this crisis of identity, I think the broader trend is that the Westphalian state that he spoke about, the kind of state that was encoded after the Peace of Westphalia, looks to a lot of people who are in this generation of the internet where ideas flow freely, it looks like a legacy industry.

    Why do you need this as a form of political organizing? And what ISIS has shown is that a violent non-state actor, even a jihadist group that is genocidal and implements as brutal a form of Islamic law as you could possibly see, it can hold territory the size of Great Britain, and it can withstand the advance of a coalition that includes the world’s most powerful countries including the United States. And what that suggests is that alternative forms of political organization can now compete with the nation state.


    The Ambassador then turned to the lessons we should take from 1919’s US King–Crane Commission, reporting on the break-up of the Ottoman Empire — they concluded that it gave us

    a great opportunity — not likely to return — to build .. a Near East State on the modern basis of full religious liberty, deliberately including various religious faiths, and especially guarding the rights of minorities

    — down to our own times.

    Amb. Haqqani:

    What we can be sure of is that the current situation is something that will not be dealt with without understanding the texture of these societies. So for example, when the United States went into Iraq without full understanding of its sectarian and tribal composition, and assumed that, all we are doing is deposing a dictator, Saddam Hussein, and then we will hold elections and now a nice new guy will get elected, and things will be all right -– that that is certainly not the recipe. So what we can say with certainty in 2015 is .. over the last century what we have learnt is: outsiders, based on their interests, determining borders is not a good idea, and should certainly not be repeated. Assuming that others are anxious to embrace your culture in totality is also an unrealistic idea.

    The sentence that follows was a stunner from the Ambassador, gently delivered — a single sentence that could just as easily have been the title for this post as the remark by Daveed with which I have in fact titled it:

    Let me just say that, look, he ideological battle, in the Muslim world, will have to be fought by the likes of me.

    Spot on — and we are fortunate the Ambassador and his like are among us.


    Daveed then turned to another topic I have freqently emphasized myself.

    Daveed G-R:

    The power of ideas – we as Americans tend not to recognize this when it falls outside of ideas that are familiar to us. So one thing that the US has been slow to acknowledge is the role of the ideology that our friend and ally Saudi Arabia has been promulgating globally, in fomenting jihadist organizations.

    And one of the reasons we have been slow to recognize that. I mean one reason is obvious, which is oil. .. But another reason has been – we tend to think of ideas that are rooted in religion – as a very post-Christian country – we tend to think of them as not being real – as ideas which express an ideology which is alien to us –as basically being a pretext, with some underlying motivation which is more familiar to us. That it must be economics, or it must be political anger. I’m not saying those are irrelevant, they’re not – but when Al-Qaida or ISIS explains themselves, taking their explanation seriously and understanding where they’re coming from – not as representatives of Islam as a whole, but as representatives of the particular ideology that they claim to stand for – we need to take that seriously. Because they certainly do.


    Amb. Haqqani:

    The world is not a problem for Americans to solve, it’s a situation for them to understand.

    This makes a nice DoubleQuote with Gabriel Marcel‘s more general aphorism:

    Life is not a problem to be solved but a mystery to be lived.


    Toward the end of the discussion, Daveed touched on some ideas of recurrent interest to Zenpundit readers..

    Daveed G-R:

    Looking at the US Government, questions that I ask a lot are: Why are we so bad at strategy? Why are we so bad at analysis? Why do we take such a short term view and negate the long term?

    He then freturned to the issue of legacy industries and nation-states:

    Blockbuster is a legacy industry. And the reason why legacy industries have so much trouble competing against start-up firms, is because start-ups are smaller, it’s more easy for them to change course, to implement innovative policies, to make resolute decisions – they can out-manoeuver larger companies. And so larger companies that do well adapt themselves to this new environment where they have start-up competitors. Nation-state governments are legacy industries. Violent non-state actors are start-up compoetitors.

    — and had the final, pointed word:

    We’re a legacy industry ina world of start-up competitors.


    Having offered you these tastes, at this point I can only encourage you to watch the whole hour and a quarter, filled to the brim with incisive and articulately-stated insights:

    Jihadi, Jedi

    Tuesday, August 25th, 2015

    [ by Charles Cameron — methinks there’s a disproportion here ]

    SPEC DQ jihadi jedi


    From Hurriyet, yesterday:

    After recently slamming the warped theology of the Islamic State of Iraq and the Levant (ISIL), Turkey’s top religious body may have another formidable enemy: The Jedi.

    In an article for the latest edition of the Directorate of Religious Affairs’ (Diyanet) monthly magazine, Marmara University Assistant Professor Bilal Yorulmaz has warned of the spreading new “religion” of Jediism – the religion of the Jedi warriors in the Star Wars series.

    Oh, and..

    buddhist too



  • Daily Mail, The curly-haired, bearded hipster from a wealthy family who has become a sword-wielding ISIS poster boy
  • Hurriyet, Turkey’s top religious body slams ‘Jedi religion’
  • Christianity, culture, compassion, camels — and their shadows too

    Saturday, August 22nd, 2015

    [ by Charles Cameron — by way of TS Eliot, Mario Vargas Llosa and others, and leading to a post on camels and their shadows ]

    limits of compassion


    In the year I was born, 1943, TS Eliot published a series of essays titled Notes Toward the Definition of Culture in the New English Weekly. Mario Vargas Llosa supposedly references Eliot’s essays in his own Notes on the Death of Culture: Essays on Spectacle and Society — which Joshua Cohen then distills into this paragraph:

    Eliot defines culture as existing in, and through, three different spheres: that of the individual, the group or class, and the entire rest of society. Individuals’ sensibilities affiliate them with a group or class, which doesn’t have to be the one they’re born into. That group or class proceeds to exercise its idea of culture on society as a whole, with the elites — the educated and artists, in Eliot’s ideal arrangement — ­leveraging their access to the media and academia to influence the tastes of the average citizen, and of the next ­generation too. As for what forms the individual, it’s the family, and the family, in turn, is formed by the church: “It is in Christianity that our arts have developed,” Eliot writes; “it is in Christianity that the laws of Europe have — until recently — been rooted.”

    I’m not sure of the bibliographic details here, but you’ll note the similarity of Eliot’s claim in quote marks above to certain claims made concerning America in recent years — and indeed, to others in Anders Breivik‘s Manifesto.

    It’s the concept of culture as comprised of the sensibilities of individuals, groups and society that first and most interests me here, though — and the significance of family, and I’m hoping Michael Lotus will have something to say about that.


    Here’s more from Eliot:

    It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe — until recently — have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning .. I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.


    Now take a cool sip of water to cleanse the palate..


    This may nor may not seem to resonate with Eliot’s ideas:

    Slovakia prefers its desperate refugees to be Christians, please

    Slovakia would prefer to accept Christian refugees under a European plan to resettle people who have fled from wars and poverty in the Middle East, Asia and Africa, the Interior Ministry said on Thursday.

    The Central European country will take 100 people from refugee camps in Turkey and 100 people from Italy, preferably Christians, a ministry spokesman said.

    “We want to choose people who really want to start a new life in Slovakia. Slovakia as a Christian country can really help Christians from Syria to find new home in Slovakia,” spokesman Ivan Netik said.

    “For most migrants we are only a transit country. In Slovakia we have really tiny community of Muslims. We even dont have mosques.”

    If Muslim asylum-seekers chose Slovakia, they would not be discriminated against, he said. But Slovakia would not take in refugees who did not want to stay in the country but intended to move on.

    “We do not discriminate against any religion, but it would be a false, insincere solidarity if we took people .. who dont want to live in Slovakia,” he said.

    That. btw, is the most nuanced version of the Slovakian response to the refugees I’ve seen.

    Comnpassion? A conceptual radius of compassion?

    Are there, should there be, limits to compassion?


    In an upcoming post on the shadows of camels, I’ll explain my overall intent in posting such items as this one — and it is not to suggest that Breivik is the same as Slovakia, or Eliot the same as Breivik, or Christianity across Europe equivalent to camels or the shadows of camels across the desert.. nor that compassion should or should not have a radius, conceptual or otherwise.

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