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New mag: now there’s a Brit preaching the Ghazwa e-Hind

Friday, October 24th, 2014

[ by Charles Cameron -- we've ignored the apocalyptic aspect of Khorasan for years, now we're admitting it, but still overlooking the second prong ]
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Ihya-e-Khilafat

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Introducing the first English language issue of Ihya-e-Khilafat — which is in effect a new magazine, since it has a new intended readership — Tufail Ahmad, director of MEMRI’s South Asia Studies Project, writes:

A Pakistani Taliban organization that was recently expelled from Tehreek-e-Taliban Pakistan (TTP or the Movement of Pakistani Taliban) has released a new English-language magazine that aims at recruiting Muslim youths from the West, praises the 9/11 hijackers, and indicates that some British youths have recently joined the group in the Pakistani tribal region.

The magazine, Ihya-e-Khilafat (Revival of the Islamic Caliphate), has been published in the past in Urdu language, but this is the first time it has been published in English. Its Issue No. 1 is dated October 2014. In an editorial, the magazine states one of its objectives: “[T]here was a need to address English-speaking population of the world. To address that need, we decided to start Ihya-e-Khilafat in English as well and Alhamdolillah [Praise be to Allah] the first English magazine is in your hands. Kuffar [infidels] famously say that the first casualty of the war is truth but we shall try to bring you the news and articles based upon truth even though we are fighting a war.”

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Ahmad mentions a British contributor, “identified as Abu Okasha Al-Britani” — but not the Ghazwa e-Hind, which is in fact one of the core ideas in al-Britani‘s piece, Why? I chose to join Jihad-e-Pakistan, pp 37-40:

Upon further studies I also came across numerous hadiths about the Jihad that will happen in Hind or as it has been mentioned in hadiths by the name of “Ghazvatul Hind”.

It is narrated that by Rasulullah Sallalahu Alaihi Wasallam that “Two groups amongst My Ummah would be such, to whom Allah has freed from the (Hell) fire; One group would attack Hind & the Second would be that who would accompany Isa Ibn-e-Maryam.”

And in another narration Abu Hurairah said, “The Messenger of Allah, promised the invasion of India. If I become martyred, I will be from the best of the martyred; and if I return, I am Abu Hurairah, the saved.” (Ahmad)

From the above two hadiths, we can see the virtues of participating in the Jihad of Hind or Ghazvatul Hind. One of the virtues is that if you are martyred in the Jihad of Hind, than you will be among the best of martyrs but if you return and are granted victory, then Allah has freed this Mujahid from the fire of Hell. Some people may think that Hind refers to India but that is not correct because Hind at the time of Rasulullah referred to a very large area in which today includes Pakistan, Kashmir, India, Bangladesh, Bhutan, Nepal, Maldives, Sri Lanka, Burma. All these countries are a part of Hind so without doubt the Jihad in Pakistan is the launch of Ghazvatul Hind. Abu Hurairah also narrates that if he is alive and Ghazvatul Hind or the Jihad in Hind starts, he would participate in it with his wealth and life. If he is martyred than he would be among the best of martyrs and if he is a Ghazi and returns then he will be Abu Hurairah who Allah has freed from the hell fire.

I also invite Muslimeen make Hijrah here, aid the Mujahideen in Khorasaan and work for an Islamic state in Pakistan. The blood of the shuhada is calling you and the screaming and oppressed pure sisters are calling for the helpers to help them. Will you answer? Our Jihad will not stop till Pakistan is conquered but we will keep fighting till entire Hind is under the Shari’ah of Allah. We shall keep going and conquering every country in our path bi’ith nillah till we reach Filisteen and there we shall erect the black flags in Al-Quds. Insh’Allah.

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IMO, this new magazine should be read side-by-side with the AQIS magazine Resurgence, which also mentions the Ghazwa, see The new AQ magazine: Ghazwa e-Hind & more. Thomas Joscelyn at LWJ also wrote up Resurgence recently, noting:

“Resurgence” returns to the Indian Subcontinent as its point of reference.

“This wave of Jihad that originated in Afghanistan and has spread to Iraq, the Levant and North Africa is also the ultimate hope of the Muslims of the Subcontinent,” Yusuf writes. “It was Jihad that brought Islam to the Indian Subcontinent, and it will be Jihad again that will overturn the legacy of imperialism from Pakistan to Bangladesh and beyond.”

Various pieces from other authors are dedicated to waging jihad in the Indian Subcontinent.

Like Ahmad at MEMRi, Joscelyn makes no direct reference to the Ghazwa — but it is there by name in the magazine.

It is surely worth remembering that the “Khorasan” tradition is of two victorious armies pursuing independent but related paths in the end-times — “the group that will invade Al Hind (the Subcontinent) and the group that will be with Eesa (A.S), the son of Mariam” — the latter being the one we hear more about in the west, the one which will capture Jerusalem.

Note that according to al-Zawahiri, the Ghazwa e-Hind encompasses a greater area than “India” alone — or “the subcontinent”. As I quoted Bill Roggio writing in Al Qaeda opens branch in the ‘Indian Subcontinent:

Zawahiri says the group will defend the “vulnerable in the Indian subcontinent, in Burma, Bangladesh, Assam, Gujurat, Ahmedabad, and Kashmir …”

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These are the days of Elijah

Thursday, October 23rd, 2014

[ by Charles Cameron -- a Youtube video of Marines singing a praise song goes viral, some love it, some hate it, what is it? ]
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Here’s a Christian “praise song”, These are the days of Elijah, sung by Donnie McClurkin:

I love me some good, rousing gospel music.

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Here are the lyrics:

These are the days of Elijah
Declaring the Word of the Lord
And these are the days of Your servant, Moses
Righteousness being restored
And though these are days of great trial
Of famine and darkness and sword
Still we are the voice in the desert crying
Prepare ye the way of the Lord

CHORUS:
Behold he comes
Riding on a cloud
Shining like the sun
At the trumpet’s call
Lift your voice
It’s the year of jubilee
Out of Zion’s hill salvation comes

And these are the days of Ezekiel
The dry bones becoming as flesh
And these are the days of Your servant, David
Rebuilding the temple of praise
And these are the days of the harvest
The fields are as white in your world
And we are the laborers in your vineyard
declaring the word of the Lord

CHORUS 2X
Behold he comes
Riding on the clouds
Shining like the sun
At the trumpet call
Lift your voice
It’s the year of jubilee
Out of Zion’s hill salvation comes

There’s no God like Jehovah (x8–modulate)
There’s no God like Jehovah (x8–modulate)
There’s no God like Jehovah (x7)

CHORUS X2

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Please note the end times references here, particularly in the chorus:

Behold he comes
Riding on a cloud
Shining like the sun
At the trumpet’s call

These four short lines manage to plait together:

  • Behold, he cometh with clouds; and every eye shall see him (Revelation 1.7),
  • and his countenance was as the sun shineth in his strength (Revelation 1.16), and
  • for the trumpet shall sound, and the dead shall be raised incorruptible (I Corinthians 15.52)

The writer of the song, Robin Mark, writes:

The chorus is the ultimate declaration of hope – Christ’s return. It is paraphrased from the books of Revelation and Daniel and the vision that was seen of the coming King and refers to the return of Christ and the year of Jubilee. Theologians and Bible commentators believe that Israel never properly celebrated this particular 50th year jubilee, and that it will only be properly celebrated when Christ returns. That might be true but I reckon that a Jubilee is an apt description of what happens when Christ comes into anyone’s life at any time; debts are cancelled and a captive is set free.

Similarly, Similarly, these lines:

And these are the days of the harvest
The fields are as white in your world
And we are the laborers in your vineyard

braid together:

  • Lift up your eyes, and look on the fields; for they are white already to harvest (John 4.35),
  • The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest (Luke 10.2), and
  • the parable of the Labourers in the Vineyard (Matt 20.1-16)

Robin Mark’s comment here is:

Finally the “days of the Harvest” point towards what is the purpose of the Christian to go into all the world and make disciples of all nations. By the way “The fields are as white in the world” is from the old King James version and means, their ripe for harvest.

Those lines at least overtly reference the end times — but Mark does not see the entire song in that way. In fact he suggests the phrase:

“Days of great trial, of famine, darkness and sword” is a reflection of the apparent times in which we live when still thousands of people die every day from starvation, malnutrition and war.

— not necessarily describing the “great tribulation” — and indeed, further specifies:

Firstly the song came from watching a television “Review of the Year” at the end of 1994. This was the year of the Rwandan civil war tragedy which claimed 1 million people’s lives, and also when the first ceasefires in N.I. were declared.

So it’s the song of a soul distressed at all the destruction, not at all a militant cry. And he goes on to note that his own interpretation may not be the final (authorial) one:

There is a post script to this story for those who (by letters to me!) believe the song means something entirely different. A few years ago I was privileged to be in Israel at Yom Kippur for a celebration with hundreds of Messianic Jews. A very kind, gentle and humorous messianic brother had a bit of fun arguing with me that I, as an Irish Christian, could never have written a song which explores some of the themes that many (non-replacement theology here!) Jewish believers believe are the themes and indications of Christ’s return. The Spirit and Power of Elijah in the Church, The restoration of Israel to righteousness in Christ (David’s fallen tent), The restoration of praise and worship (David’s tent also!) and the unity of the body particularly with a renewed and redeemed Israel under Christ.

For me, I only know what I wrote. I felt prompted by the Holy Spirit. Perhaps it was His desire to say something more than I personally intended and to do more with this song than I first considered.

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So that’s the song, and there’s quite a bit of nuance to it, and to its interpretation.

Here is the same praise song, sung by a congregation of US Marines from Camp Pendleton at a “Faith Warrior service”:

This version of the song has recently gone viral, and is giving great delight to those who view it as “this bunch of Marines unabashedly praising the true living God” and “Holy Spirit takes over, Oorah-style!” — and considerable to concern to those who see in it more “crusade” than “praise”.

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Two comments on YouTube illustrate the way in which this overtly apocalyptic battle song can be interpreted as supporting the notion that the war agsinst jihadist terrorism is a spiritual clash between the Christian and Muslim Gods — something the jihadists are at pains to convince their followers of.

It’s wonderful to see our troops worshiping the one, true God with such fervor. Despite the fight for political correctness and the squelching of faith under the current leadership, nothing can hold back the praise of Yahweh. This is the only thing that will strengthen the military and give them power in the fight against ISIS and the other evils that threaten us.

and:

The Game is now over for the Taliban, Isis and all the rest who want to challenge our God! These boys and girls just invited Jehovah to the fight! This battle is not ours, but the Lords! If 1 can put 1000 to flight and 2 can put 10,000 to flight what about a whole company of Marines! So lift your voice (hoorah) this is the year of jubilee out Zion’s hill salvation comes!

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You might say I have me some mixed feelings about that video.

From my own perspective, viewing the fight against IS / Daesh as a war between apocalyptic Islam and apocalyptic Christianity is:

  • a permissible religious position for a US citizen to hold
  • a dangerous position to the extent that it influences US foreign policy

And I’m sure those Marines at Camp Pendleton, who had presumably signed up for that particular worship service, thoroughly enoyed themselves — and felt uplifted and bonded by their praise song.

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Then again, I wonder if those who dislike it, fearing the impact of a hard Christian dominionist right American military, would have similar qualms about a Catholic Mass celebrated at Pendleton — or the one depicted here, in which Fr Charles Suver SJ celebrates the Catholic Mass Mt. Suribachi, Iwo Jima, at about the same time the famous flag was raised…

Chaplains WWII Mass on Mt Suribachi
Source: http://www.mcu.usmc.mil/historydivision/Chaplains/Chaplains-WWII-110605.jpg

uti accepta habeas et benedicas haec + dona, haec munera, haec sancta sacrificia illibata

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Apocalyptic arrives, but not yet the Coming One

Tuesday, September 16th, 2014

[ by Charles Cameron -- on the intersecting logics of IS, current and classical Islamic eschatology, and violent millennial movements in general ]
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 Al Malhamah al Kubra, the great end times battle, image from Dabiq


Al Malhamah al Kubra, the great end times battle

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Ella Lipin, research associate for Middle East studies for the Council on Foreign Relations, blogged on the apocalyptic side of the “caliphate” a few days back under the title Understanding ISIS’s Apocalyptic Appeal:

To the outside world, this period of atrocities perpetrated by ISIS, such as the beheading of two American journalists, may be another defining moment in shaping the Middle East. But for many people in the region, ISIS’s message resounds and its arrival marks the end of days and the fulfillment of divine prophecy. To understand ISIS’s appeal and ultimately how to defeat it, the United States must recognize how the organization situates itself within Islamic apocalyptic tradition.

That’s good, that’s fine.

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To back up a bit, Martin Dempsey said of IS almost a month ago:

This is an organisation that has an apocalyptic, end-of-days strategic vision which will eventually have to be defeated.

I noted this with approval, and lamented the lack of earlier awareness of this point in my post The curious case of the unheard word “apocalyptic”.

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And today, Terrence McCoy of the Washington Post quoted Ms Lipin in a piece about Dabiq magazine titled The apocalyptic magazine the Islamic State uses to recruit and radicalize foreigners:

This is not the beginning, the magazine says. It is the end. It is the culmination of a centuries-long war that has burned and simmered but never been extinguished — that will soon grow to consume everything. It is the apocalypse. And it is coming.

This is the chilling vision set out in the Islamic State magazine called “Dabiq,” published in several European languages including English.

Again, that’s good to see.

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But what exactly are the implications?

I’ve posted my own detailed analysis of a mere 10 pages of Dabiq, focusing explicitly on implications regarding the Saved Sect and the Victorious Group, and the entire logical edifice IS has constructed to take us from the Dabiq hadith via the notion of hirah to the recruitment of a global force of jihadists, in Dabiq issue 3 part 1- Hijrah. Tim Furnish has blogged about this, as has J-P Filiu. Their work is of crucial importance, along with that of David Cook. And the posts I’ve linked here are far from all these scholars have written — each has been covering specifically Islamic apocalyptic for years.

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But that’s the IS logic, and there are other logics that need to be understood.

One is the Islamic logic that views IS as Kharijites, “breakaways” and heretics who in an excess of religious fervor have broken away from the very religion they profess to follow. That’s a topic that should be addressed from within Islam, IMO. For now, here’s a link to a short video from a Manchester (UK) Salafist sheikh, who views both IS and JN as Kharijite. I’ll report here if I see this line of argument particularly well presented.

In strictly poetic terms, there’s Shadab Zeest Hashmi‘s Shade, posted in 3QuarksDaily — if you still have a heart for beauty in these grim times:

Allahu Akbar or God is Great, the anthem stolen by the wicked terrorist, whose attack is aimed at life, what holds life together for me— the zikr: Allahu Akbar, God is Greater, greater than prayer, greater than the spectacularly leaping science, the elegance of logic, the morality police, the lust of the spirit or the intellect, greater than the molten heart of a mother, a day laborer’s fatigue, greater than the beauty of discipline, the disciple of beauty, the ecstasy of disarray, greater than terra firma or the firmament, greater than sorrow.

If you still have a mind for poetry.

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But there’s at least one other logic that needs to be understood — because it shows what the modifier “apocalyptic” can do to an already violent movement. It’s the logic explored by scholars like Jeffrey Kaplan, Michael Barkun, Catherine Wessinger, Michael Barkun, Richard Landes, Jean Rosenfeld, and John R Hall.

That’ll require a whole new post. But it’s the horse that pulls the cart of millennial and messianic / mahdist movements — and maybe we should understand the horse before the cart?

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Sheikh Imran Hosein on Islamic Apocalyptic, sorta

Sunday, September 7th, 2014

[ by Charles Cameron -- shifting the eschatological focus from Syria to Ukraine, with thanks to Stephanie ]
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Stephanie Chenault pointed those of us who follow her FB page to an amazing video by Sheikh Imran Hosein, of whom I have written more than once [eg: 1, 2]:

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Here’s a taste…

We are now moving towards the Malhama (Great War) prophesied by Nabi Muhammad (Sallallaahu ‘Alaihi Wasallam). If you do not have Islamic Eschatology (knowledge of the end times) you will go to work in the morning, face the morning traffic, come home in the evening, face the evening traffic, have your Biriyani for dinner, watch TV until you go to sleep. And you will have absolutely no knowledge whatsoever that you are standing on the door of the Malhama (Great war/World War 3); that’s where we are today with our scholars of Islam (no knowledge about the reality of the world today). It is sad for me to speak these words. Once the Malhama (World War 3) takes place, we don’t have as Muslims any significant role to play in the Malhama. No, we don’t have Nuclear weapons. When these Nuclear weapons explode, that’s going to give us the Dukhan (Smoke, one of the major signs of the last day). Most of mankind will die. But they (angels) must be saying up there; most of mankind deserve to die. Israel is calculating; the rump that will be left behind would be easier for Israel to rule (the world). And it will be very convenient for Israel if the two powers (NATO alliance and Russian alliance) destroy each other…”

If you’ve read my article on Dabiq 3, you’ll know that it too talks about the Great Final War — but with a perspective that focuses on Syria and Iraq rather than Russia and the Ukraine. In this respect, the Islamic State hews far more closely to the traditions and strategic playing out of the end proposed by Abu Musab al-Suri in his Global Islamic Resistance Call [excerpt linked is from Brynja Lia's book] and described in concentrated detail in pages 186-193 of J-P Filiu‘s Apocalypse in Islam.

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The video purports to be about Islamic Eschatology, certainly, while in fact it “connects the dots” between Sheikh Hosein’s own version of that eschatology and current events as he sees them. It is a fascinating piece, with Sh. Hosein towards the end admitting that he is the only Muslim scholar holding his particular view.

This view makes the Ukraine and Russia / Rom central to the events now unfolding, rather than al-Sham / Syria and Iraq, and puts great emphasis on an alliance between Islam and Orthodox Christianity, with Russia as the bastion of Orthodoxy. “Thank god for Vladimir Putin,” Hosein says at around the 1 hour mark.

You really have to hear the whole thing to appreciate it — and must then understand that a second 80 minute tape could describe an entirely different Sunni Islamic end times scenario, Abu Musab’s for instance, while an umpteenth ones might offer a Shiite version, etc etc.

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Some high points, with approximate times in the video for reference:

  • 38 Islam the religion did not come to conquer the world. It never came to establish its rule over the world. But it most certainly came to liberate the world from oppression.
  • 45-48 Constantinople and the Orthodox & Islamic alliance, alliance with western Christian prohibited.
  • 51 Dajjal’s Ottoman empire teaching perpetual, unjust, bogus jihad against Rum to rule the whole world
  • 56 Cathedral of Hagia Sophia in Constantinople turned into a masjid in conflict with Allah’s command
  • 58 For centuries Dajjal was at war attempting to prevent Islamic-Orthodox alliance — also Russia is Rum
  • 1 hr 03 Why the importance of Crimea becoming part of Ukraine
  • 1 hr 11 The Black Sea as eschatological focus.
  • BTW, that comment about perpetual jihad to conquer and rule the entire world being a bogus doctrine receives some pretty strong repetition!

    Sh Hosein also offers us a number of interesting asides along the way:

  • 36 where he explains what “incline to peace” means not just ceasing from battle but also giving back all “fruits” of aggression and oppression
  • 42 where he suggests that those “closest to you in love and affection” (Q 5.82) is a predictive, futuristic verse.
  • I can’t do more than note these particular points in passing, but any one or two of them might make a ine and detailed post.

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    For the basic “signs of the times” which are what we normally think of as basic Muslim eschatology, see Sh. Hosein’s own page.

    For further research, the basic readings on Islamic eschatology are:

  • J-P Filiu, Apocalypse in Islam
  • David Cook, Studies in Muslim Apocalyptic
  • David Cook, Contemporary Muslim Apocalyptic Literature
  • The best account of Mahdis and Mahdist movements:

  • Timothy Furnish, Holiest Wars
  • You may also find some of my own early posts helpful for background:

  • Apocalyptic Vision: Guest Post by Charles Cameron
  • Guest Post: Iran or Afghanistan? The Black Flags of Khorasan
  • Guest Post: Connecting the Dots: Light on Light
  • — or perhaps Filiu’s recent posts in French, which Google can translate somewhat less than clearly:

  • L’État Islamique agit comme un rouleau compresseur
  • L’Etat islamique ou les chevaliers de l’apocalypse djihadiste
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    Dabiq, also Palestinian TV show satirizes IS

    Monday, September 1st, 2014

    [ by Charles Cameron - ISIS video, early Dabiq reference, satirical response ]

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    dabiq fire

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    You may recall that almost exactly a year ago, Shiite truck drivers in Anbar province were stopped by ISIS patrols, questioned as to the exact form of Islamic prayer, and executed when they didn’t give an approved Sunni response. The event was captured on video, and visiting it today I was struck by the reference to Dabiq – see screencap above — already a crucial reference for pre-caliphal ISIS.

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    I was watching that video again because the Palestinian TV show Watan al Watar recently satirized ISIS / IS in a video of their own, and the correspondences were pretty exact:

    SPEC rakats

    The gentlemen in the upper image, above, are acting. Those in the lower image died in late August 2013.

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    You can view the satirican Watan al Watar video here:

     

    The original video can be found here for comparison.

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    It is perhaps worth noting that the Eretz-Zen post of that original video, back in late August 2013, describes the significance of Dabiq thus:

    The video ends with a statement threatening the “Armies of the Cross in Dabiq” to be burnt by the fire whose spark was ignited in Iraq. Dabiq is a town near Aleppo where the battle of Marj Dabiq took place on August 24, 1516, and it ended up in a decisive victory of the Ottoman Empire over the Mamluk Sultanate.

    As readers of Furnish, Filiu or myself will know, the Dabiq battle mentioned in the video references a future, specifically end times battle — a far more significant matter.

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