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An end times update, & the Islamic State

Sunday, November 23rd, 2014

[ by Charles Cameron — apocalyptic date-shifting, Baghdadi as the Sufyan, and somehow that ties in with the Fatima apparitions? ]
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Here, in frozen real time, you can witness the updating of an end times prediction:

announcement

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If you look here, you will see:

The book reveals that the first phase of the End Times will start in late 2013 with the emergence of the first evil person (Araj, Dajjal, etc.) which triggers the emergence of the Mahdi and will end in 2022 after the emergence of the last evil person (Dajjal, Anti-Christ, etc.) which triggers the descent of Prophet Jesus Christ (p) from Heaven.

That’s “as of June 29, 2012″. Furthermore:

The book includes in-depth analysis of specific dates (the day, month, and year) on which important End Times events will occur, such as : (1) Beginning of the End Times and emergence of the first Dajjal and the Mahdi , (2) Destruction of New York, London, Sydney, Vancouver, (3) Bringing of Tabut Al-Sakina (Ark of Covenant) and a copy of the original Torah, (4) Dajjal’s resurrection of people of some cities, (5) Destruction of the Aqsa Mosque, (6) Discovery of a copy of the original Gospel, (7) Tariq Star and switching of the Poles of the Earth, (8) End of the U.S. and Canada, (9) Liberation of Palestine, (10) Muslims’ Conquest of Britain, (11) Muslims’ Conquest of Russia, (12) Emergence/Return of the last Dajjal, (13) Descent of Prophet Jesus (p) from Heaven, (14) The last day on which repentance and becoming a Muslim can be accepted by God., (15) End of the first phase of the End Times when people will be classified as either Believers or Unbelievers.

Without exaggeration, this book is one of the most significant Islamic books that have ever been written.

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As you’ll have noticed above, however, revisions have been necessary, and are being made as we speak.

The current website offers these predictions:

The beginning of the End of Time, including the emergence of the Imam Mahdi (Mehdi), will most likely be either in 2015 or 2016, while Jesus Christ (p)’s return [or second (2nd ) coming] is in 2022, in-sha-Allah (if God is willing).

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What I find even more interesting, though, than the updating of one of the most significant Islamic books that have ever been written, is the updating of the real-time news invoked to include ISIS / Daesh, and specifically to suggest al Baghdadi may be the Sufiyani:

The quick victories of the Islamic State in Iraq & Syria (I.S.I.S.) in Central and Northern Iraq and its establishment of an Islamic Caliphate, headed by Abu Bakr Al-Baghdadi who seems to fit the characteristics of a man called the Sufyani mentioned in several Hadiths of Prophet Mohammad. However, please note that the Hadiths about the Sufyani are mostly considered weak. This means that it is possible that Prophet Mohammad did not mention these Hadiths and therefore, it is possible that there will be no Sufyani emerging.

The Sufyani is supposed to :

(a) seem to be a religious Muslim.
(b) be a butcher who kills and slaughters innocent people.
(c) be an enemy of the Mahdi.
(d) emerge within a short period before the Mahdi.
(e) defeat his rivals, rule Al-Sham (Greater Syria) and attack cities in Iraq.
(f) send an army to attack the Mahdi, but his army will encounter a Khusf (land slide/collapse or a catastrophe).

The Islamic State in Iraq (I.S.I.) was established on October 13, 2006 which is the anniversary of the last apparition (vision) of the 3 children, regarding the End Times, in Fatima, Portugal which happened on October 13, 1917.

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Fatima?

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And you know how I stumbled across all this? I was amused by a headline in FP that read In a New Ukraine, the Sun Rises in the West & recalled that the sun rising in the west was one of the signs of the soon coming of the Mahdi– and when I went to find an appropriate citation to back that up, I ran across this page, Rising of the Sun from the West — which had a sidebar note:

The End Times:
Based on Numerical Analysis of the Quran, Hadith, Arabic Words, and Historical Events.
Imam Mahdi in 2014
Jesus Christ (p) in 2022
www.EndTimes2014.com

Hey — an apocalyptic DoubleQuote: totally irresistible!

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Ahrar-ul-Hind, Ghazwa-e-Hind?

Thursday, February 13th, 2014

[ by Charles Cameron — in which the “second shoe” of Islamist eschatology will land on India ]
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Bill Roggio, over in Long Wars Journal a day or two ago, posted an article titled Pakistani jihadists form Ahrar-ul-Hind, vow to continue attacks. In it, he introduces the group, Ahrar-ul-Hind:

A new global jihadist group that is unwilling to negotiate with the Pakistani government has announced its formation and vowed to continue attacks in the country despite the outcome of ongoing peace talks. The group, which is calling itself Ahrar-ul-Hind, said its goal is the establishment of sharia, or Islamic law, and that the Movement of the Taliban in Pakistan are still “our brothers” despite separation from the group.

Ahrar-ul-Hind emailed two statements to The Long War Journal on Feb. 9: one from its spokesman, and another that outlined its “aims and objectives,” according to the SITE Intelligence Group, which translated the communiques. Ahrar-ul-Hind has also posted both statements on its Facebook page.

He has much more to say about it, but what caught my eye was one observation in particular:

In the statement announcing its “aims and objectives,” Ahrar-ul-Hind threatened to wage war on the “Indian subcontinent” and beyond, with the ultimate goal of imposing sharia worldwide.

“We aim to carry an armed struggle on the Indian subcontinent with an aim to establish Islamic Shariah in the whole world,” one bullet announced.

A final, significant detail:

Mansour identified Ahrar-ul-Hind’s emir as Maulana Umar Qasmi

**

Readers of Zenpundit will be familiar with the idea of a Pakistani jihad aiming to take over India — the Ghazwa-e-Hind, about which we have written, among other posts:

  • One hadith, one plan, one video, and two warnings
  • So many browser tabs, so little time
  • Pakistan’s Strategic Mummery
  • Khorasan to al-Quds and the Ghazwa-e-Hind
  • In the last of those I quote from a discussion Ambassador Haqqani had with Bill Roggio:

    And then the other part is this famous Ghazwa-e-Hind, and the Pakistani groups use it – actually, just as jihad is the war, a holy war or war for religious purposes, ghazwa is a battle — and there is ostensibly a saying of prophet Muhammad that before the end times, the final, biggest war between good and evil and between Islam and kufr is going to take place in Hind, which is India, which is the land east of the river Indus.

    So Khorasan takes care of what is today Afghanistan and some parts of central Asia, and all of that – it means a lot to people who believe in it, these end times prophecies etcetera. So one of the unwritten books it has been my desire to write, I wrote a piece on it once, an article I think, which said, that, you know, Americans pay a lot of attention to their own end time prophecies, but getting into that whole theater, they have totally neglected this.

    And so far as recruitment is concerned I am totally agreeing with you, that failure in Afghanistan is going to be a big boon for both. The TTP — the Tehrik-i-Taliban Pakistan — and the Pakistani groups are going to start saying, Right, now is the time to start recruiting, and fighting in that famous Ghazwa-e-Hind –let’s get ready for that. And the Arab groups are going to say, Ah, salvation is coming by joining up with the folks who are fighting in Khorasan.

    You might say there are two “shoes” to the end times jihad — one foot marching from Khorasan / Afghanistan with Jerusalem its objective, the other marching from Pakistan to take India. We have discussed the “army with Black Banners from Khorasan” theme, too, in these pages:

  • Iran or Afghanistan? The Black Flags of Khorasan…
  • Ali Soufan: AQ, Khorasan and the Black Banners
  • The matter of the Black Banners and Benghazi
  • Twitter combat, al-Shabaab, black banners, Tahrir and more
  • An army in Sham, an army in Yemen, and an army in Iraq
  • Those black banners / AQ flags, revisited
  • and pointed to Aaron Zelin, writing on al-Wasat:

  • On Flags, Islamic History, and al-Qa’ida
  • I am always on the alert for news of that second shoe…

    **

    Many people treat Syed Zaid Zaman Hamid, the loudest proponent of the Ghazwa, as a joke — there’s even a satirical blog attacking him — but our blog-friend Omar Ali put things in perspective in a comment here not so long ago:

    The major mistake of Western (and Western educated Pakistani left-liberal academics) is to regard this nonsense as so nonsensical that no sane person could possibly take it seriously.

    Manan Ahmed, a Pakistani historian blogging at Chapati Mystery, describes him as having:

    from most accounts, secured a niche similar to Glenn Beck in Pakistani media – combining ultra-nationalism with a taste for finding Zionist or Hindu involvement in the Pakistani sphere.

    And the “500 Most Influential Muslims” listing for 2013-14 includes him:

    One of the most influential television personalities in Pakistan, Zaid Hamid is a security consultant and strategic defence analyst by profession. He is also a popular political commentator, and is the founder of Brass Tacks, a Pakistani think tank on global politics. Hamid also hosts ‘BrassTacks with Zaid Hamid’ on News1 Channel Although he has been deemed by some as a conspiracy theorist, he maintains a substantial audience.

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    It is unlikely that Zaid Hamid would be enthusiastic about Ahrar-ul-Hind, since they are a TTP offshoot and Hamid has decried the TTP as khwarijites, ie sectarian extremists — and also because Hamid clearly sees himself as the leader of the Ghazwa, and Maulana Umar Qasmi, the emir of Ahrar-ul-Hind, is not Syed Zaid Zaman Hamid.

    Nevertheless, the appearance of a group specifically not affiliated with Hamid, but preaching the Ghazwa, may in fact represent a more serious and bdeadly version of Hamd’s vision — for as Omar Ali notes:

    What Zaid Hamid is saying is just an extreme version of the mainstream Paknationalist framework.

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    Also of possible note in this context is the late, brilliant, not always reliable Syed Saleem Shahzad‘s interview with Ilyas Kashmiri in Asia Times [Note: 2 pp.], in which the following exchange took place:

    “So should the world expect more Mumbai-like attacks?” I [Shahzad] asked.
    “That was nothing compared to what has already been planned for the future,” Ilyas replied.

    Once again, Bill Roggio noted this particular exchange (making this a triple hat-tip) — though his focus was more on Kashmiri’s interest in the American “far enemy” — in his report on LWJ, Asia Times interviews al Qaeda commander Ilyas Kashmiri.

    Addendum:

    Tying Ilyas Kashmiri and AQ’s 313 Brigade more closely into the “Ghazwa e-Hind” context from an Indian perspective, we have this article from Rediff News in 2009:

    Ilyas Kashmiri’s Ghazwa-e-Hind plans to spread terror in India
    Last updated on: October 16, 2009 20:47 IST

    Dreaded terrorist Ilyas Kashmiri runs Al Qaeda’s 313 Brigade. A few weeks ago the United States declared that Kashmiri had been killed in a drone attack. However, Kashmiri resurfaced with an interview to Asia Times this week, declaring he had survived the attack.
    In the interview Kashmiri said the 26/11 Mumbai attacks were nothing compared to what was really planned. While India has maintained that the attacks were masterminded by the Lashkar-e-Tayiba, Kashmiri’s statement has come as a surprise.

    Syed Saleem Shahzad, chief of Asia Times’s Pakistan bureau who interviewed Kashmiri, told rediff.com that the 313 Brigade is Al Qaeda’s commando force which trains youth for terrorist operations.

    Indian Intelligence Bureau sources suspect Kashmiri is planning terror strikes on the lines of the Mumbai attacks, but much larger in scope.

    Kashmiri’s statements indicates that the 313 Brigade was involved in the Mumbai attacks. Indian intelligence sources believe that while the Lashkar undertook a major part of the operation, including identifying the terrorists who participated in the attack, the 313 Brigade was also involved.

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    Super Buds

    Tuesday, February 4th, 2014

    [ by Charles Cameron — you can’t even watch the Super Bowl without the Antichrist slipping deftly into your subconscious — or can you? ]
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    Thank God I don’t watch the Super Bowl. If I did, and unless I’d been taking a break during the commercials to go on a scavenger hunt in the kitchen, I might have been exposed to this:

    Horrific, no? And yet so smoothly and sweetly done!

    As you might imagine, this cute commercial was “the Most Successful Commercial of the Super Bowl” according to TIME, and “racked up more than 37 million views”.

    On the other hand, this video commentary has only managed 13,495 views as of the time my writing this post:

    It seems the forces of advertising Antichrist are beating out the voices of false prophecy about 2472 to 1.

    **

    Or perhaps not.

    I have an alternative theory. Perhaps the Budweiser Clydesdale horses are just Clydesdales, the puppies just puppies — and for the record, it was “17 Clydesdale horses and eight golden Labrador puppies” I missed, thank God, fingers crossed, just in case — and the ad just an ad, the beer just a beer, with nary an Antichrist in sight.

    **

    Scholar that I am, I believe you might like further resources with which to deepen your understanding of this matter of commercial appeal or (fingers crossed) theological interpretation.

    Our “co-prophet” skipped his usual introduction in this particular “cute puppy” video, but he posts extensively, and I was happy to find his commentary on the Vatican Doves, which I discussed recently [ here and here ]:

    So that’s how our co-prophet sees himself — the “third eagle” of the Apocalypse.

    And then there’s the ad itself, which I must finally admit I prefer to its alleged millennial meaning.

    Two looks behind the scenes:

    and:

    **

    And that’s it, folks.

    Sigmund Freud, or was it Groucho Marx, said it first: sometimes a Clydesdale is just a Clydesdale.

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    Hat-tip: blog-friend Bryan Alexander of the ever-ghastly Infocult.

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    My lunch with a jihadi 2: enter the Mahdi

    Wednesday, January 22nd, 2014

    [ by Charles Cameron — more food for thought — same article, different topic ]
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    Here’s the part of the conversation where we hear about the Mahdi. IMO, it’s well worth your time to read it… the first part is more serious, the second part more light hearted.

    Now it was Abu Hassar who laughed right in my face. “For your government, it’s no worse a position than the one they’re in now. We used to be friends, remember, in Afghanistan, in the ‘80s. If we went from being allies to enemies that means we can go from being enemies to allies.”

    “Okay, so how does that end?” I asked. “My government arms the Islamists. Tell me how that ends?”

    “You really want to know?”

    I nodded.

    “The Prophet predicted all this,” began Abu Hassar, speaking as if from some place of deep personal knowledge. “He said it begins with the boys, writing and speaking messages of a new future in the streets.” Abu Hassar stopped and looked at Abed for a moment. In that look, it seemed Abed and the democratic activists of 2011 were the boys Abu Hassar was speaking about. “The messages spread, breeding outrage and a war fought by the men. This is what we see now. In that war, an Islamist Army rises, uniting to destroy all others. Then a tyrant is killed. This is Assad. His army will fall. Afterwards, among the Islamists, there will be many pretenders. The fighting among them will go on.”

    Abu Hassar looked down at my notepad. I hadn’t been writing anything down. This seemed to bother him. “You know all this?” he asked.

    “It’s all happening right now,” I said. “The infighting, the rise of the Islamists, how does that end?”

    “The Syrian people thirst for an Islamic State,” said Abu Hassar. “After so much war, they want justice. After Assad falls and when there is fighting among the pretenders, a man will come. He is a common man, but he will have a vision. In that vision, God will tell him how to destroy His enemies and bring peace to all peoples. That man is the Mahdi.”

    I wrote down the word: Mahdi, a heavy and dissatisfied dot above the ‘i’.

    “You don’t believe me?” said Abu Hassar.

    I stared back at him, saying nothing.

    “You think as poorly armed as we are, we can’t defeat Assad and his backers?”

    “It’s not that,” I said.

    Abu Hassar continued: “Our weapons don’t matter as much as you think. Even Albert Einstein predicted what’s happening now. He said that the Third War would be a nuclear war, but that the Fourth War would be fought with sticks and stones. That’s how we beat you in Iraq, with sticks and stones. Whether we are helped or not, this is how we will create our Islamic State even with the super powers of the world against us.”

    “So the plan is to wait for the Mahdi?”

    “He walks among us now, a simple man of the people, the true redeemer.”

    I shut my notebook. Our waiter was lurking across the room. I caught his eye and made a motion with my hand, as if I were scribbling out the bill for our lunch. He disappeared into the back of the restaurant.

    “What will you do if this is true?” Abu Hassar asked me.

    “If the Mahdi comes?”

    He nodded.

    “That means there will be a peaceful and just Islamic State?”

    Again, he nodded.

    “Then I’ll come visit you with my family.”

    “And you will be welcome,” said Abu Hassar, grinning his wide ear-to-ear grin and resting his heavy hand on my shoulder.

    We’d been sitting for hours, and it was early afternoon. Abu Hassar excused himself to take the day’s fourth prayer in a quite corner of the restaurant. Abed, seemingly exhausted from translating, stood stiffly and went to use the bathroom. I sat by myself, the empty plates of our lunch spread in front of me.

    “Syrie?” he asked, pointing to where Abu Hassar and Abed had been sitting.

    I nodded.

    Our waiter pointed to where Abu Hassar had been sitting. He stroked his face as if he had a thick and imaginary beard, one like Abu Hassar’s. “Jabhat al-Nusra,” he said.

    I shrugged.

    “Amerikee?” he asked, pointing at me, seemingly confused as to why an American would spend so much time sitting with two Syrians, especially one Islamist.

    “New York,” I said.

    He shook his head knowingly, as if to intone the word ‘New York,’ were to intone a universal spirit of ‘anything goes’.

    I handed over the money for lunch. Abed and Abu Hassar returned and we left the restaurant. Outside the gray morning rain was now gray afternoon rain. The cafés were still full of people sitting on green Astroturf lawns, sipping tea that steamed at their lips. Nothing had changed.

    We piled into the black Peugeot and returned to the road. For a while, we didn’t speak. We were tired of our own voices. There was just the noise of the broken wiper in front of me, stuttering across the windshield. Above us, the overcast sky lost its light. Below, Akçakale camp spread in all directions, as gray as a second sky. Something heavy and sad came over Abu Hassar and the heaviness of that thing came over me. He and I had spent the day somewhere else, in a different time. Now he’d go back to the camp and I’d go back to the road.

    But we weren’t there yet. With about a mile left to go, Abu Hassar put his hand on my shoulder. “So you will come visit when the war is over?” he asked.

    “Of course,” I said. “If it’s safe for someone like me.”

    “It would have to be. You would never pass for a Muslim,” said Abu Hassar. He pointed at me and spoke to Abed: “He is such a Christian, he even looks like Jesus!”

    I took a look at myself in the rearview mirror. I hadn’t shaved in a couple weeks. My face was a bit gaunt, my kinked hair a bit unkempt. “Maybe I look like Einstein?” I answered.

    As we pulled over by his brother’s shop, Abu Hassar and I were still laughing.

    “If I look like Jesus,” I said, “you look like the Prophet Muhammad.”

    Abu Hassar shook his head. “No, I don’t look like the Prophet, peace be upon him.” He opened his door and a cold breeze filled our car. I could feel the rain outside hitting my neck. Abu Hassar grabbed my shoulder with his thick and powerful hands. He pushed his face close to mine. Again he was grinning.

    “I look like the Mahdi.”

    That comment, “He and I had spent the day somewhere else, in a different time” is particularly interesting from psychological, anthropological and theological angles.

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    Joyner and the coup

    Thursday, January 16th, 2014

    [ by Charles Cameron — a bit disconcerted by what I see looming in the futuristic mist — your view may of course differ ]
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    Okay, let’s begin this little tour with a recent news flash, to keep us grounded. This comes to you from Indiana:

    Indiana guardsman stopped for speeding in Madison County had 48 bombs, prosecutor says

    An Indiana National Guardsman was arrested outside Columbus on New Year’s Day after a state trooper found nearly 50 bombs and the blueprints for a Navy SEAL training facility inside his car, the Madison County prosecutor said yesterday.

    Targeting the SEALs, hunh? Not, I’d imagine, a soft target.

    **

    I guess there’s something like a buzz or ripple going on, and it concerns me. It crops up in various forms in various places, in fact it’s very various indeed, and varied, and variegated too no doubt. Let’s see…

    There are calls in certain circles for a coup of some kind in the US of A. Here’s the televangelist pastor Rick Joyner

    One of Joyner’s closest military friends is Lt. Gen. Jerry Boykin — ex Delta Force, Mogadishu guy, also ex Deputy Under Secretary of Defense for Intelligence — seen here talking with Joyner:

    **

    Joyner is one of the more prominent pastors associated with C Peter Wagner‘s New Apostolic Reformation, so it’s worth noting that Wagner doesn’t limit his ambitions to “Christendom” but is working for Christian dominion over the entire world, much as certain trends in the Islamic world look for global Islamic dominion:

    My favorite term is “dominion eschatology.” Why? Because Jesus did not give His Great Commission in vain.

    The battle will be ferocious, and we will suffer some casualties along the way. However, we will continue to push Satan back and disciple whole nations.

    We are aggressively retaking dominion, and the rate at which this is happening will soon become exponential. The day will come when “‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever’” (Rev. 11:15, NKJV)!

    So that’s one part of the context for Messers. Joyner and Boykin, and Joyner’s thoughts about a coup — also for Boykin’s proffered scenarios for foreign policy, which I addressed in a recent post.

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    Then there are the Oathkeepers

    Oath Keepers is instructing its 30,000 members nation-wide to form up special teams and sub-teams in each Oath Keepers chapter, at the town and county level, modeled loosely on the Special Forces “A Team” (Operational Detachment A ) model, and for a similar purpose: to be both a potential operational unit for community security and support during crisis, but also, as mission #1, to serve as training and leadership cadre, to assist in organizing neighborhood watches, organizing veterans halls to provide community civil defense, forming County Sheriff Posses, strengthening existing CERT, volunteer fire, search-and-rescue, reserve deputy systems, etc., and eventually to assist in forming and training town and county militias (established by official act of town and county elected representatives). We want our chapters to organize themselves as a working model that we can then take to other veterans organizations, such as the VFW, American Legion, Marine Corps League, etc. in each town and help them establish such teams within their already existing veterans halls. And likewise, to serve as a model and training cadre to help churches, neighborhood watches, and any other civic organization organize.

    These guys are more about resisting government oppression than endorsing a coup, eh? — but there’s morphing potential between one and the other.

    What I’m up to here, y’see, is not about presenting a coherent argument starting from a premise and arriving at a conclusion, but creating a mini-topography, manpping a landscape if you will, by identifying certain features, with the suggestion that they are somehow related.

    Somehow, I said.

    I am not defining the relationships, which may be quite varied, and also subject to individual interpretation. I am suggesting they may be, very likely are, all features of a common terrain — and worth considering as such.

    **

    Picking up on the theological side of things, we have many people, including legislators like Rep. Michelle Bachmann, who view current events at home and abroad as fulfilling one of the various “end times” scnarios now current in both Christian and Islamic circles:

    People who hold such beliefs tend to take them very seriously, as sanctioned by the supreme authority — and may therefore be strongly influenced by them when making policy decisions. But is Bachmann’s eschatology right, or Netanyahu’s, or Khamenei’s perhaps? Or one of the secular eschatologies, global warming, nuclear winter, heat death of the universe?

    My most recent post on the foreign side of things, A Clash of Messianisms: now let me get this straight, fits in here somewhere, too.

    Policies driven by an erroneous eschatology might make an unstable situation even worse, no?

    Caveat emptor.

    **

    Let’s move from preachers and pols to regular folks like, well, Josie the Outlaw. What does she have to say for herself — and us all?

    This (above) was quite a hit with some of my liberal friends… who mostly didn’t notice the Gadsden Flag on its brief appearance…

    They were in some cases less happy with this one…

    **

    And then of course, it has indeed been said that…

    whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security…

    The question then arising of how much prudence — prudence, the virtue — is in evidence in this day and age?

    **

    This is where I should really soar, with a short yet powerful invocation af all those virtues one might wish for. We’ve almost forgotten their names. Humility? Is that something to do with humiliation? Sure sounds like it. Prudence? I think I have a great aunt Pru…

    Joyner and Boykin — if you believe we’re in the end times, then wait up — no need to go all guns and MRE on us — fast and pray, will you please, and wait for the new heaven and the new earth?

    And the rest of you — call your great aunt, we need her STAT!!

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