zenpundit.com » Hipbone Analysis

Archive for the ‘Hipbone Analysis’ Category

Into the storm winds

Sunday, August 21st, 2016

[ by Charles Cameron — Peter Thiel, Rainer Maria Rilke, and the importance of unheard voices ]
.

Noting Peter Thiel‘s comment below, I was reminded of the opening of Rilke‘s Duino Elegies — Himalayas of the human spirit.

SPEC DQ Thiel Rilke

**

Stephen Mitchell‘s version of the Elegies is the one I like best, and lends itself well to the speaking voice. Mitchell’s opening lines read thus:

Who, if I cried out, would hear me among the angels’ hierarchies?
and even if one of them pressed me suddenly against his heart:
I would be consumed in that overwhelming existence.
For beauty is nothing but the beginning of terror, which we are still just able to endure,
and we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.

**

My own version, which I’ve placed in the lower panel of the DoubleQuote above, alludes to Rilke’s storm-driven physical environment at the time the beginning of the poem came to him at Schloss Buino. In the words of Princess Marie von Thurn und Taxis:

Rilke climbed down to the bastions which, jutting to the east and west, were connected to the foot of the castle by a narrow path along the cliffs. These cliffs fall steeply, for about two hundred feet, into the sea. Rilke paced back and forth, deep in thought, since the reply to the letter so concerned him. Then, all at once, in the midst of his brooding, he halted suddenly, for it seemed to him that in the raging of the storm a voice bad called to him: “Who, if I cried out, would hear me among the angelic orders?” (Wer, wenn ich schriee, hörte mich denn aus der Engel Ordnungen?)… He took out his notebook, which he always carried with him, and wrote down these words, together with a few lines that formed themselves without his intervention … Very calmly he climbed back up to his room, set his notebook aside, and replied to the difficult letter. By that evening the entire elegy had been written down.

In that instant, as I understand the matter, Rilke shouts into the wind, into the heedless world, into the angelic immensity..

**

Whether it’s a still small voice that goes unheard, a voice hurled into the tumultuous storm, heedless void, or transcomprehensible angelic choirs, or a voice crying from desert or wilderness, it is always the unattended, the unlistened voice which carries the note unnoticed — the truth we’d find in the blindspot if we took it for a mirror, the seed and germination of those so-often catastrophic unanticipated consequences that trend-based analysis and front-view vision so regularly miss.

Van Riper and the HipBone mechanism

Friday, August 19th, 2016

[ by Charles Cameron — part ii of van Riper’s cognitive process is what we train ]
.

Van Riper, as quoted in Maj. Joe Byerly‘s article, Use ‘Mental Models’ to Outthink the Enemy, writes that both study of the past allows “practitioners of war to see familiar patterns of activity and to develop more quickly potential solutions to tactical and operational problems.”

Okay.

**

There are two parts to that.

  • One is the seeding of the mind with a multitude of thoughts, concepts, tactics, strategies, events, skirmishes, battles, wars, moments and flows in time.

  • And the other is the present moment riggering a past, suitably analogous, situation from out of all that multitude.
  • I cannot easily persuade or inspire others to seed the mind with a wide and various range of experiences and readings. But I can train the abulity to pluck apt analogies out of the dim recesses of memory, to scrape them off the back wall of the skull if necessary, to find those patterns, and providee those dots with which the presnt moment may fruitfully connect.

    **

    board inside skull

    That’s what the HipBone Games in general teach, that’s what each move in a HipBone or Sembl Game is about, that’s precisely and exactly what the DoubleQuotes method is all about, that in a nutshell is the heart of what I call HipBone Analytics.

    Maj. Byerly makes the case for wide and reading very clearly. It’s getting up to speed on part two that interests me here.

    The issue of women as sex-slaves in current news

    Thursday, August 4th, 2016

    [ by Charles Cameron — why grokking is an important quality in analysts and diplomats, policy-makers and journos ]
    .

    Update on the long-running diplomatic snafu between S Korea and Japan:

    Welsh imam explains why sex slavery is okay:

    **

    And here we are in 2016 CE.

    I keep, keep, keep saying this: whether we’re dealing with Japan in WWII or ISIS today, we need to understand that worldviews differ, that the differences matter — and that knowing that intellectually is not enough, we need to be able to know it in the holistic, visceral-to-intellectual way Heinlein’s character Valentine Michael Smith in Stranger in a Strange Land called “grokking“.

    Zengi can be Zangi and Zinki, among others

    Sunday, July 24th, 2016

    [ by Charles Cameron — besides horror at the beheading, there’s an analytic note that needs to be heard ]
    .

    abdullah issa 600
    Abdullah Issa fighting, and wounded — soon to be savagely beheaded

    The ferocity of the beheading has been blurred out in most versions of the video, though ZeroCensorship is still showing it, and YouTube has a version that stops short of the beheading but appears to record Abdullah’s final wish — to be shot, not slaughtered.

    That devastating final wish goes way beyond Shakespeare‘s “to be or not to be, that is the question” — it may well be the most terrfying depiction of a choice made at death-point that I have ever heard.

    **

    I commented recently to a post by Ehsani2 titled The Boy Beheaded by Zinki Fighters, Abdullah Tayseer, Who Was He? on Dr. Joshus LandisSyria Comment blog, noting that the piece used the names Zanki and Zinki without commenting on the difference between them, and asking for clarification. I’d like to thank Dr Landis for a graciously email in response, and am happy to note today that my concern regarding the discrepant names used in the article is not without cause — as Kyle Orton just made clear in his own post on his Syrian Intifada blog, A Rebel Crime and Western Lessons in Syria:

    One of the first complications with al-Zengi is the sheer variety of ways to transliterate the group’s name. Nooradeen can be Nooridin, Noorideen, and Noor/Nur al-Din/Deen; Zengi can be Zangi and Zinki, among others. Harakat means “movement,” though sometimes the organization is referred to as kataib (brigade) instead. Nooradeen refers to the twelfth-century Seljuk atabeg of the Zengid dynasty, whose life’s project was the reunification of the Islamic community.

    No wonder I was confused.

    **

    My point, as so often, cuts against the grain of the conversation on Ehsani2’s post, which is largely about the horrible event itself and the group that performed it, one time support from the US included, and not the ways in which lack of languahger skills can cause confusion where clarity would be preferable — and that’s fair enough. My point, hiwever, is the linguistic one, and I think it’s important in a way that’s perhaps better suited to discussion here than on Dr Landis’ blog.

    My plea is for analysts with special knowledge of places, groups or languages to bear in mind when writing, that there will be some in their interested audiences who may not share those specialities but are still worth reaching — and in particular that non-specialists, while inherently weak in local detail, may nevertheless contribute significant insights from outside linguistic or area-specialist silos, precisely by virtue of not being in the echo-chambers that such forms of specialism themselves tend to erect.

    Zen has from the beginning of this blog stressed the mutual virtues of what he terms “horizontal” and “vertical” modes of knowledge — see his series:

  • Understanding Cognition: part I: Benefits of horizontal thinking
  • Understanding Cognition: part II: Benefits of vertical thinking to horizontal thinkers
  • Understanding Cognition: part III: Horizontal and vertical thinking and the origin of insight
  • I came to my own interest in that topic by being a primarily analogical and only secondarily linear thinker, by hearing Murray Gell-Mann at CalTech speak on the importance of generalist “bridge-makers” who perceive analogical links between otherwise unrelated disciplines, and by my twenty- to thirty-year effort to devised a playable form of the great analogical game loosely described in Hermann Hesse’s brillian (nobel-winning) novel, The Glass Bead Game.

    In prepping a proposal — as yet unfinished — for DARPA or IARPA last year, I formulate my basic message as a sort of motto, thus:

    Out of the box, out of the silo, out of the discipline, out of the agency, out of the explicit known into the “unknowing” — where the future takes shape…

    I could — and in the finished proposal will, God-willing — go far further on this topic, describing the ways in which complexity is far better modeled for us humans by analogical than by linear thinking, by cross-disciplinary than by silo’d thinking, by visual rather than verbal thinking, by human scale (7, plus or minus 2 datapoints) visualization than by big-data viz, and so forth. But let’s make it simple:

    Quirky thinking has a better chance at creative insight than routine thinking, individual contrarian passion than in-group agreement.

    Okay?

    **

    Thanks again to Dr Landis, and back to business..

    Indistinguishable from magic?

    Wednesday, July 20th, 2016

    [ by Charles Cameron — a primer on some undercurrents in mind ]
    .

    I’ve been thinking about Clarke’s Third Law:

    quote-clarke-s-third-law-any-sufficiently-advanced-technology-is-indistinguishable-from-magic-arthur-c-clarke-219641

    This may hold true if you mean by it that someone in possession of sufficiently advanced tech can generally persuade less “sophisticated” folk that the use of that tech amounts to “magic”, but no student or practitioner of an authentic magical tradition will easily credit such an idea — where’s the contagion? where’s the sympathy? — where’s the true name?

    **

    Concerning the nature of magic:

    Sir JG Frazer, The Golden Bough:

    Thus far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in other words, that an effect resembles its cause. The other great branch of sympathetic magic, which I have called Contagious Magic, proceeds upon the notion that things which have once been conjoined must remain ever afterwards, even when quite dissevered from each other, in such a sympathetic relation that whatever is done to the one must similarly affect the other.

    Ursula LeGuin, A Wizard of Earthsea:

    He saw that in this dusty and fathomless matter of learning the true name of every place, thing, and being, the power he wanted lay like a jewel at the bottom of a dry well. For magic consists in this, the true naming of a thing.

    and furthermore:

    Years and distances, stars and candles, water and wind and wizardry, the craft in a man’s hand and the wisdom in a tree’s root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.

    **

    A contemporary example, and an historical antecedent:

    Magic and Medicine from the Ozarks, 272: Nails:

    Nails have been used in Ozark folk healing and magic in a variety of ways. There’s a belief among Hillfolk that the object that hurt the individual was just as important to the healing process as the medicine put onto the wound. Knife blades, bullets, and nails were often treated with healing salves and plants alongside the puncture or cut itself. Rusty nails were added to tonics to prevent tetanus or to treat illnesses like tuberculosis. Water made from soaking new nails was seen as a sure treatment for anemia and iron deficiencies, and sometimes the sickness itself could be taken off the patient and nailed to a tree. Nails were driven into footprints to deal lethal blows to foes and witches alike. Coffin and gallows nails were carried by Hillfolk as an amulet to ward of certain venereal diseases.

    The Works of Francis Bacon, Lord Chancellor of England, Vol. 2, ed. Montague:

    It is constantly Received, and Avouched, that the Anointing of the Weapon, that maketh the Wound, wil heale the Wound it selfe. In this Experiment, upon the Relation of Men of Credit, (though my selfe, as yet, am not fully inclined to beleeve it,) you shal note the Points following; First, the Ointment .. is made of Divers ingredients; whereof the Strangest and Hardest to come by, are the Mosse upon the Skull of a dead Man, Vnburied; And the Fats of a Boare, and a Beare, killed in the Act of Generation. These Two last I could easily suspect to be prescribed as a Starting Hole; That if the Experiment proved not, it mought be pretended, that the Beasts were not killed in due Time; For as for the Mosse, it is certain there is great Quantity of it in Ireland, upon Slain Bodies, laid on Heaps, Vnburied. The other Ingredients are, the Bloud-Stone in Powder, and some other Things, which seeme to have a Vertue to Stanch Bloud; As also the Mosse hath…. Secondly, the same kind of Ointment, applied to the Hurt it selfe, worketh not the Effect; but onely applied to the Weapon..

    **

    Implications for analysts:

    For anyone interested in the analogical and contagious workings of the human mind, I cannot recommend too highly the Mountain Man Traditional Healing blog, which is both fascinating and instructive. So-called (and so disparaged) “magical thinking” may not occupy much space in the thought of secular analysts, but it is central to many and varied cultural traditions, some of which have real consequences in national Security and other “realistic” realms..


    Switch to our mobile site