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Poetic or magical phrasings in otherwise realist contexts

Saturday, February 3rd, 2018

[ by Charles Cameron — featuring SWJ, Uma Thurman, and an outbreak of sheer alchemy – !! — on MSNBC ]

Poetry is irrepressible.

Often confused with things people print with broken lines, poetry is a view on things, an angle oblique to reality revealing an archipelago of plausible, interesting deeper meanings, not behind but within the everyday.

Under that definion, poetry is irrepressible, while the broken line stuff is failing, almost dead, precisely because it so oftten lacks authentic poetry.

Here, then, are three examples of the elements of poetry visible emerging from the dense forests of the prosaic, as the Mayan temples emerge from the Guatemalan forest in this National Geographic image:

From Exclusive: Laser Scans Reveal Maya “Megalopolis” Below Guatemalan Jungle.


Small Wars Journal:

vegetation and the night can come to be seen part of the enemy, a similar view can emerge concerning civilians

So: “the night can come to be seen part of the enemy” — true in terms of personal experiences of war (we’re talking Vietnam here) no doubt, but also mythic in its resonance, in a way that’s inseparable from its practical, field reality: night as darkness, the unknown, mystery, terror, all providing a cloak for sudden attack.

From Preventing the Barbarization of Warfare: The USMC CAP Program in Vietnam in the Small Wars Journal, not a source renowned for poetry — or “poetry” for that matter.

New York Times:

There’s divinity, and then there’s celebrity:

Uma Thurman is certainly a star, maybe more —

Her hall features a large golden Buddha from her parents in Woodstock; her father, Robert Thurman, is a Buddhist professor of Indo-Tibetan studies at Columbia who thinks Uma is a reincarnated goddess.

— a goddess, with a lower-case “g”?

From Maureen Dowd, in This Is Why Uma Thurman Is Angry


MSNBC, The Beat:

This is no doubt the most astonishing.

Bringing the moon and the sun together always makes me happy.

From Ari Melber on The Beat yesterday, at 47.12 almost at the very end of this clip:

Sheer alchemy, out of the Tube, out of nowhere! Bringing the sun and moon together is the conjunctio, subject of Carl Jung‘s last major work, Mysterium Coniunctionis, and symbolized by the union of sun andd moon, king and queen, gold and silver:

The middle image, showing the coniunctio, is from the Rosarium Philosophorum (1550): Jolande Jacobi describes it thus in her book The Psychology of C.G. Jung:

The alchemical conception of one of the stages of the coniunctio. Here the ‘king’ and the ‘queen,’ who may be taken as Sol and his sister Luna, appear as symbols of the primordial psychic opposites, masculine and feminine. Their ‘marriage’ is meant primarily in the spiritual sense, as is clear not only by the words of the middle band spiritus est qui vivificat, but also by the dove as symbol of the spirit, and according to the ancients, amor coniugalis. The primordial opposites confront one another in their naked, unfalsified truth and essence, without conventional covering; the difference between them is evident and ‘essential;’ it can be bridged in fruitful union only through the intermediary of the spirit symbol, the dove, the ‘unifier’ which intervenes from ‘above.’ The branches held to form the cross, the flores mercurii, and the flower hanging down from the dove’s beak—all these symbols of the process of growth illustrate the common effort of man and woman in the living work of the coniunctio.

Borrowed from Yin, Yan, the Tao, and Wholeness.

For Ari Melber, out of the blue, to come up with this expression of his “happiness” at “bringing the moon and the sun together” is a stunning instance of the breaking though of the prime symbol of sheer alchemy into an MSNBC news program — in the midst of the Trump / Mueller controversy!


Had enough?

Rest assured Inside a Bookshelf at This Genius Hotel:

A magical — peacetime — way of nightt..

Responding to Hend Amry

Sunday, September 3rd, 2017

[ by Charles Cameron — yes, we can feel for Muslim victims as we do in a different register for their persecutors, Buddhists untethered from their moorings ]

I must respond:

Yes, the core, the deepest stratum of being — zen’s “original face” == the soul goes out. Whether heart and mind follow is variable, utterly human, as you observe.



  • Washington Post, Hundreds are dead in Burma as the Rohingya crisis explodes again
  • Human Rights Watch, Burma: Satellite Images Show Massive Fire Destruction
  • Protestants and Catholics

    Saturday, September 2nd, 2017

    [ by Charles Cameron — this from the Pew Forum ]


    After 500 Years, Reformation-Era Divisions Have Lost Much of Their Potency
    “Pew Research Center,” August 31, 2017

    As Protestants prepare to mark the 500th anniversary of the Reformation, new Pew Research Center surveys show that in both Western Europe and the United States, the theological differences that split Western Christianity in the 1500s have diminished to a degree that might have shocked Christians in past centuries. Across Europe and the U.S., the prevailing view is that Protestants and Catholics today are more similar religiously than they are different. And while the Reformation led to more than a century of devastating wars and persecution in Europe, both Protestants and Catholics across the continent now overwhelmingly express willingness to accept each other as neighbors and even as family members.


    Now, if Islam manages to heal the worst of its divisions in, say, a century or so, what will we have to say, looking back on the two processes?

    And whoah, Buddhism? Where’s that at?

    Buddha — rage face, poker face

    Friday, September 1st, 2017

    [ by Charles Cameron — Myanmar and, well, not quite Vegas — Barcelona ]

    A study in reversal, monastery and monk{

    Having said that the interior of the monastery is quite and calm, while outside are monks denating politics under hideous posters of alleged Rohingya brualities:

    NYRB, The Hateful Monk

    The contrast between the monastery’s inner calm and this exterior display of violence is a fitting inversion of Ma Soe Yein’s most infamous resident, Ashin Wirathu, the subject of Barbet Schroeder’s new documentary, The Venerable W. On the outside, Wirathu is composed and polite, with large brown eyes and a sweet, impish grin. His voice is smooth and its cadence measured. Yet beneath this civil disguise seethes an interminable hatred toward the 4 percent of Myanmar’s population that is Muslim (the wall of carnage stands outside his residence). Wirathu is responsible for inciting some of the worst acts of ethnic violence in the country’s recent history, and was described by Time as “The Face of Buddhist Terror.”

    Hat tip: Michael Robinson, the Ornamental Peasant

    See also:

  • JRI Cole, Muslim Rohingya Refugees Drown as They flee Buddhist Persecution in Myanmar
  • **

    I could use that kind of karma, with permission to retain 15% for my own requirements. Oh well, no need to complain. I share his delighted smile.

    Face toward the wall

    Wednesday, August 9th, 2017

    [ by Charles Cameron — Hezekiah’s Bodhidharma Zen? ]

    Bodhidharma sat in meditation nine years facing the cave wall, so we have heard.

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