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Peace is with the Withinners

Tuesday, April 25th, 2017

[ by Charles Cameron — ever grateful ]
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Top-down peace talks are by no means a bad thing, maybe even a source of joy..

but to tell the truth..

.. peace is with the withinners:

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Sources:

  • Pravmir, Egypt’s Al-Azhar University to Hold Peace Conference With Pope
  • NCR, Vatican calls on Catholics and Buddhists to work together to promote nonviolence
  • A tip-of-the-hat to Ursula Le Guin for her marvelous coinage, “the withinner”.

    Mes Aynak, Afghanistan, the equation

    Monday, April 10th, 2017

    [ by Charles Cameron — a question of value ]
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    Footprints: Saving artefacts in Afghanistan

    The Buddha rests quietly in a corner of the National Museum of Afghanistan.

    While a group of Afghan restorers — with more than four decades of experience between them — work to restore similar artefacts, the Buddha, dating back to at least the second century BC, sits cross-legged, arms folded, awaiting its public debut in the city.

    The statue, set to be unveiled to the public in the coming weeks, is a testament to the rich history of a nation that has seen various empires and conquerors pass through its land.

    “There are artefacts in every corner of this country,” said Fahim Rahimi, the director of the National Museum of Afghanistan. However, even the layers of sand, silt and time have not been able to keep these artefacts safe from the forces of conflict and capitalism.

    [ .. ]

    The Buddha itself, discovered near the nation’s largest copper mine, is an embodiment of the duelling threats facing the physical remnants of Afghanistan’s cultural history. The statue, sitting in a reconstructed stupa, was found in 2012 in the Mes Aynak area of the eastern province of Logar. Mes Aynak, meaning literally “the little copper source,” is home to a 2,000-year-old Buddhist city filled with ancient statues, manuscripts, frescoes, shrines and stupas. It is also at the centre of a $3billion Chinese mining contract signed in 2007.

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    William Bruce My NameSake and presumed Clansman Cameron wrote “Not everything that can be counted counts, and not everything that counts can be counted.”

    Equation implies equals. Here we have a tug of cash-and-peace.

    Pincers on Aung San Suu Kyi

    Wednesday, March 15th, 2017

    [ by Charles Cameron — is her non-intervening stance now squeezed between Islamist warriors and peaceable Buddhists? ]
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    Aung San Suu Kyi has been mute on the persecution of Rohingya Muslims in Rakhine State, Myanmar, see eg A new wave of atrocities is being committed against Muslims in Burma’s Rakhine state, but I imagine the pressure on her is growing — not just from the military or the bulk of the Buddhist population and many monks — but on the one hand from iolent Islamist jihadists and on the other from peaceable Buddhists elsewhere — exemplified here by Thich Nhat Hanh‘s close disciple Chan Khong..

    Peaceable Buddhists — what other kind should there, could there be?

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    Sources:

  • Jamestown, Myanmar’s Muslim Insurgency Gaining Prominence With Jihadist Groups
  • Lion’s Roar, Sister Chan Khong implores Aung San Suu Kyi to accept help
  • On riding a rapidly accelerating world.. in slower motion

    Wednesday, March 8th, 2017

    [ by Charles Cameron — not by revolution but by centering ]
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    If I might shift the angle from which the current conversation views the world situation — rather than looking for revolution or evolution, might we not hope for transfiguration, theosis?

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    For what it’s worth, I’m under the impression that the translucence of the world can also be found in the Bezels of Wisdom of Ibn Arabi, in the Mountains and Rivers sutra of Dogen, in The Centuries of Thomas Traherne

    You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.

    Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never enjoy the world.

    To many of us it seems as though the world is speeding up. The notion is a hopeless paradox — and yet the acceleration itself is both evident and excessive. Both the acceleration and the paradox are solved only in contemplation..

    6,000 years and still together

    Sunday, February 26th, 2017

    [ by Charles Cameron — from a burial to Buddhism, just a skip and a jump away ]
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    A sweet visual DoubleQuote I ran across today —

    — shows on the right, the Lovers of Valdaro — a matched pair of skeletons of which Time wrote in 2011:

    For 6,000 years, two young lovers have been locked in an eternal embrace, hidden from the eyes of the world. This past weekend, the Lovers of Valdaro — named for the little village near Mantua, in northern Italy, where they were first discovered — were seen by the public for the first time.

    On the left, you have an artist’s representation of how they might have been embraced in death.

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    All of which reminds me of Buddhist meditation on death, and of the dancing skeleton couple known collectively as Citipati:

    By Wonderlane – https://www.flickr.com/photos/wonderlane/3172647615/in/photostream/, CC BY 2.0, Link

    Wiki tells us:

    Citipati is a protector deity or supernatural being in Tibetan Buddhism and Vajrayana Buddhism of India. It is formed of two skeletal deities, one male and the other female, both dancing wildly with their limbs intertwined inside a halo of flames representing change. The Citipati is said to be one of the seventy-five forms of Mahakala. Their symbol is meant to represent both the eternal dance of death as well as perfect awareness. They are invoked as ‘wrathful deities’, benevolent protectors or fierce beings of demonic appearance. The dance of the Citipati is commemorated twice annually in Tibet.

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    Considering two together as one is a recurring interest of mine, see also my posts on duel and duet — themselves a great pairing or dual — in Duel in slow time and more prosaically, Numbers by the numbers: two.

    Also: Of dualities, contradictions and the nonduality.


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