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The map borders on the territory? Turkey, Palestine

Tuesday, October 25th, 2016

[ by Charles Cameron — maps as records, as wishes, as hints, as silent threats ]
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Interesting things, maps. Models and descriptions, too, but it’s maps I’m thinking of here. Two examples:

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Turkey:

turkish-map

From my point of view, the most striking paragraph in the Foreign Policy piece titled Turkey’s New Maps Are Reclaiming The Ottoman Empire was this one:

At first glance, the maps of Turkey appearing on Turkish TV recently resemble similar irredentist maps put out by proponents of greater Greece, greater Macedonia, greater Bulgaria, greater Armenia, greater Azerbaijan, and greater Syria. That is to say, they aren’t maps of the Ottoman Empire, which was substantially larger, or the entire Muslim world or the Turkic world. They are maps of Turkey, just a little bigger.

Map bloating & boasting is obviously bigger business than I had fully realized.

Also of interest was the comment:

On two separate occasions, President Recep Tayyip Erdogan criticized the Treaty of Lausanne, which created the borders of modern Turkey, for leaving the country too small. He spoke of the country’s interest in the fate of Turkish minorities living beyond these borders, as well as its historic claims to the Iraqi city of Mosul..

Mosul, okay, noted — but what interests me more is the parallelism with Putin‘s attitude to the Ukraine:

“Novorossiya” or “New Russia”: Putin only briefly mentioned that term during a five-hour, televised question-and-answer session this month. But his revival of that geographic title for southern and eastern Ukraine—territory won from the Ottoman Empire in the late 18th century by Catherine the Great—is resonating among Russians today.

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Palestine:

One other recent map controversy caught my eye…

google-map

The claim was made that Google had eliminated the name Palestine from Google Maps. Google denied this:

“There has never been a ‘Palestine’ label on Google Maps, however we discovered a bug that removed the labels for ‘West Bank’ and ‘Gaza Strip,’ ” the company said in a statement. “We’re working quickly to bring these labels back to the area.” It is unclear if that bug played a role in spurring the online outrage.

Elizabeth Davidoff, a spokeswoman, said in an email that the company had also never used the label “Palestinian territories” on its maps. The bug affecting the words “Gaza Strip” and “West Bank” persisted on Wednesday, but when Google Maps functions properly both areas are labeled and separated from Israel by a dotted line to signify that their borders are not internationally recognized.

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Dotted lines in the sand..

On play as wildness

Saturday, September 24th, 2016

[ by Charles Cameron — what’s true of hex maps is true of all mental models ]
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There’s a certain let-your-hair-down quality to play.

It appears that one Tausendsassa Friedensreich Regentag Dunkelbunt Hundertwasser said or perhaps wrote, muttered, whispered, shouted, or simply thought out loud, “the straight line is a godless line” — at any rate, someone noticed and recorded the phrase, and now it’s scattered across the net and difficult to track to its source.

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But we do love order, don’t we?

hex-grid

And so the rivers on our hexagonal maps all too easily follow the hexagons..

rivers-and-tree-clusters-hexagonal-map

when they’d more realistically cross over them, following their own courses:

free-rivers

and note how easily even our efforts to bring natural variety to our hexagonal mappings conform more to hexagons than to variety.

hexmaptopo

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Zennist Thich Nhat Hanh in Listening Deeply for Peace writes:

A traditional Vietnamese Zen garden is very different from a Japanese Zen garden. Our Zen gardens, called hon non bo, are wild and exuberant, more playful than the formal Japanese gardens with their restrained patterns. Vietnamese Zen gardens are seriously unserious. For us, the whole world is contained in this peaceful place. All activities of life unfold in true peace in the garden: in one part, children will be playing, and in another part, some elderly men will be having a chess game; couples are walking; families are having picnics; animals are free to wander around. Beautiful trees are growing next to abundant grasses and flowers. There is water, and there are rock formations. All ecologies are represented in this one microecology without discrimination. It is a miniature, peaceful world. It is a beautiful living metaphor for what a new global ethic could bring.

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Here is the wrestling of a tree with such angels as gravity, sun, wind and rain:

methuselah-bristlecone-pine-tree

Here is the wild calligraphy of the Rio Mamoré across the forests of the Amazon basin:

meanders_oli_2014194

Syria and drawing the web of tensions

Friday, September 9th, 2016

[ by Charles Cameron — with a Magnus Ranstorp squib in its tail ]
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The issue is complexity, and how you represent it. The case in point is Syria.

Here’s a diagram that suggests complexity as a sort of crazy weaving, all straight lines and colors:

Daveed’s diagram has a network feel to it, with actord as nodes and the tensions between them as edges:

Karl Sharro’s tackling the wider context, but his illustration at least gives the sense of a ball of twine after a cat has carefully re-arranged it:

Juan Cole simply provides a screenshot from Google Maps —

jarabulus

— the headline America’s Syria SNAFU: Pentagon’s Militias fight Turkey & CIA’s Militias — which is effectively friendly fire framed as paradox — and some paras beneath it using words to describe the tangle:

The Turkish incursion into Syria at Jarabulus was advertised as an attack on a Daesh (ISIS, ISIL) stronghold and smuggling station in conjunction with (fundamentalist) remnants of the Free Syrian Army.

But the southern outskirts of Jarabulus had already fallen to the Pentagon-backed Syrian Democratic Forces, which are majority Kurdish but have a significant Arab component. The Arab, non-Kurdish SDF brigades such as the Seljuk brigade, the Army of Revolutionaries, and Northern Sun Brigade had fought to liberate the northern Syrian city of Manbij, due south of Jarabulus from Daesh. They have an outpost in the village of Amarna just a few miles south of Jarabulus, where they call themselves the Jarabulus Military Council.

The Turkish army, having secured Jarabulus itself with the help of fundamentalist militias, moved down to Amarna, where they met fierce resistance from the Syrian Democratic Forces, who are allied with the Kurds. The Turkish air force bombarded the SDF positions in Amarna and the militias responded by destroying two tanks and killing one Turkish soldier. Fighting continues there.

To be honest, I’m not sure which of those means of modeling a complex system leaves us best able to understand the situation on the ground.

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Maybe this one’s the best:

Sceenius: Y2K and a universal graphical mapping language

Tuesday, February 9th, 2016

[ by Charles Cameron — a mental long-jump, following Sceenius: the macro in micro, Nepal ]
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It’s a stretch, I know, and whether it will prove a useful leap or not I have no idea — but for the record, this detail from slide 8 of the Sceenius promo caught my eye, offering a graphical continuity between my own HipBone / Semble gameboards and Richard Feynman‘s celebrated particle diagrams:

Sceenius

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I have this almost Borgesian interest in what kind of map of the world we’d get if we had a universal language of graphs.

When I was working on the potential social implications of the Y2K computer bug — which included the al-Qaida “Millennium Plot” and Albert Ressam‘s attempt to blow up the international terminal at LAX during the millennial roll-over — my friend and colleague Don Beck of the National Values Center / The Spiral Dynamics Group suggested in a private communication:

Y2K is like a lightening bolt: when it strikes and lights up the sky, we will see the contours of our social systems.

As it turned out, the lightning struck and failed to strike, a team from the Mitre Corporation produced a voluminous report on what the material and social connectivity of the world boded in case of significant Y2K computer failures, we did indeed get our first major glimpse of the world weave, and thankfully, very little of that weave was broken as the new millennium dawned.

But as Thomas Barnett put it in his first book, The Pentagon’s New Map:

Whether Y2K turned out to be nothing or a complete disaster was less important, research-wise, than the thinking we pursued as we tried to imagine -– in advance -– what a terrible shock to the system would do to the United States and the world in this day and age.

Viewing the world as an integral, interconnected whole, illuminated by our various preparations for whatever eventualities might arise, stuck with me. And my take-away was the idea of a world-map that represented as widely and richly as possible the tugs and tensions, the causalities and probabilities, the chains of command and channels of distribution that are present in our world — a pragmatist’s equivalent, if you like, to the Buddhist Net of Indra.

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Our mandate [at The Arlington Institute] was to understand potential social fall-out of the Y2K computer event and related millennial events. Essentially, this was a dry run for failures in the intricately cross-connected world we now inhabit, and even thought Y2K was a “non-event” in terms of computer disruptions, it was an education for those of us who tracked it.

In that spirit, a few years ago, I wrote:

The world is woven of many different processes: causality and synchrony perhaps each play a role in determining the moment, qualitative and quantitaive, head and heart concerns all have their role, fear and hope impact stock prices, movement (e-motion) in the inner world triggering movement (motion) in the the outer, rumors of wars becoming blacks ops in the wars they mimic, with the Cartesian mind / matter barrier no less than the barriers between our disciplines falling… and in all this shuttling to and fro of the looms of the Moirae, humans find themselves making models and diagrams to understand and explain…

My point is that that our systems diagrams, flow charts, maps, conceptual networks, semantic graphs, HipBone Games and so forth are not isolated entities but family members, and that at some point we may wish or need to be able to link one of the diagram types above with others into a master-diagram, for which we currently lack a graphical language. [ … ]

I think we should at the very least be thinking about how these various diagrams intersect, overlap and breed offspring after their own kind..

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This project — an actual world-map of this kind — is hopelessly utopian, impossible, needed, encyclopedic like Wikipedia, a secular bead game in its own right, and in general probably best left as a Hilbert-like challenge for future generations to gnaw at..

Next post: a few examples of examples of graph-types that should be included.

Sceenius: the macro in micro, Nepal, anyone?

Monday, February 8th, 2016

[ by Charles Cameron — an interesting research angle to keep an eye on? ]
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I haven’t explored my friend John Kellden‘s project, Sceenius, yet, but thought some Zenpundit readers might be interested in the suggestion by his colleague Ron Scroggin that accomnpanies this diagram:

Crystal ball Nepal: How do we design the future?

Nepal-culture-by-altitude

The current tension between the world’s momentum and its inertia is playing itself out in Nepal’s ancient cultural landscape, revealed in interacting social, economic and geographical forms, which include some of the worlds lowest, and its highest features. What is happening in the world is happening in Nepal.

Small in geographical area, Nepal’s spectacular landscape rises from 194 ft elevation in the tropical Terai to 22,966 ft, at the summit of Sagarmatha (Mt Everest), where arctic weather conditions prevail. Its timescape spans the worlds of the ancient nomadic culture of the Raute people in western Nepal, and of the jet-age culture of capital city Kathmandu.

Nepal’s extremes in many dimensions make it a highly readable barometer of life’s conditions. The people, divided by caste, religion, ethnicity, and politics are stitched together in a social quilt which mirrors the country’s radically exaggerated terrain, weather, and ecosystem.

Nepal is therefore a crystal ball into which we can project the world’s social, organizational and political conditions, and see there the jobs, pains and potential gains they entail, reflected in exaggerated relief.

If you find that idea interesting — and any opportunity to study organic, high-dimensional “model worlds” seems worth checking out to me — the whole piece is worth reading, and maybe you’ll want to check in with Kellden, Scroggin and the Sceenarius team.

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More on world-modeling coming up.


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