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Dabiq issue #5 – Ibrahim challenges Nimrod

Sunday, November 23rd, 2014

[ by Charles Cameron — tracing the same tale from Ibrahim challenging Nimrod as quoted in Dabiq back to Midrash Rabbah ]
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I ended my last post, An end times update & the Islamic State, with a DoubleQuote:

SPEC DQ sunrise west

Sources:

  • Foreign Policy, In a New Ukraine, the Sun Rises in the West
  • Discovering Islam, Rising of the Sun from the West
  • **

    But then, d’oh, a new issue of Dabiq comes out, and on p 4 there’s a reference to Qur’an 2.258:

    Have you not considered the one who argued with Ibrahim about his Lord [merely] because Allah had given him kingship? When Ibrahim said, “My Lord is the one who gives life and causes death,” he said, “I give life and cause death.” Ibrahim said, “Indeed, Allah brings up the sun from the east, so bring it up from the west.” So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people [Al-Baqarah: 258].

    What’s that book title? The Sun Also Rises

    **

    That’s quite an intriguing exchange, you know, for Dabiq to be quoting — especially considering that Ibrahim is the caliphal name of al-Baghdadi, that Dabiq preaches the millah Ibrahim, and so forth.

    There’s more to the story, of course.

    The Qur’an 21.51-71 goes into more detail:

    We gave Abraham aforetime his rectitude — for We knew him — when he said to his father and his people, ‘What are these statues unto which you are cleaving?’ They said, ‘We found our fathers serving them.’ He said, ‘Then assuredly you and your fathers have been in manifest error.’ They said, ‘What, hast thou come to us with the truth, or art thou one of those that play?’ He said, ‘Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.’ So he broke them into fragments, all but a great one they had, for haply they would return to it. They said, ‘Who has. done this with our gods? Surely he is one of the evildoers.’ They said, ‘We heard a young man making mention of them, and he was called Abraham.’ They said, ‘Bring him before the people’s eyes; haply they shall bear witness.’ They said, ‘So, art thou the man who did this unto our gods, Abraham?’ He said, ‘No; it was this great one of them that did it. Question them; if they are able to speak!’ So they returned one to another, and they said, ‘Surely it is you who are the evildoers.’ Then they were utterly put to confusion saying, ‘Very well indeed thou knowest these do not speak.’ He said, ‘What, and do you serve, apart from God, that which profits you nothing; neither hurts you? Fie upon you and that you serve apart from God! Do you not understand?’ They said, ‘Burn him, and help your gods, if you would do aught.’ We said, ‘O fire, be coolness and safety for Abraham!’ They desired to outwit him; so We made them the worse losers, and We delivered him, and Lot, unto the land that We had blessed for all beings.

    And behind that telling o the story, there’s the Midrash Rabbah, in which we read [p. 311] that Abraham mocked customers of his father’s idol-manufacturing business, with the result that his father handed him over to the King, Nimrod — himself an idolater:

    Thereupon he seized him and delivered him to Nimrod. ‘Let us worship the fire’ he [Nimrod] proposed. ‘Let us rather worship water’, which extinguishes the fire,’ replied he. ‘Then let us worship water!’ ‘Let us rather worship the clouds which bear the water.’ ‘Then let us worship the clouds!’ ‘Let us rather worship the winds which disperse the clouds’ ‘Then let us worship the wind!’ ‘Let us ratherworship human beings, who withstand the wind.’ ‘You are just bandying words,’ he exclaimed; ‘We will worship naught but the fire. Behold, I will cast you into it, and let your God whom you adore come and save you from it.’ Now Haran was standing there undecided. If Abram is victorious, [thought he], I will say that I am of Abram’s belief, while if Nimrod is victorious I will say that I am on Nimrod’s side. When Abram descended into the fiery furnace and was saved, he [Nimrod] asked him, ‘Of whose belief are you?’ ‘Of Abram’s,’ he replied. Thereupon he seized and cast him into the fire; his inwards were scorched and he died in his father’s presence. Hence it is writteN, AND hARAN DIED IN THE PRESENCE OF (‘AL PENE) HIS FATHER TERAH

    **

    I shall have more to say about Dabiq 5 in further posts — the whole magazine is a bit much to digest at once.

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    An end times update, & the Islamic State

    Sunday, November 23rd, 2014

    [ by Charles Cameron — apocalyptic date-shifting, Baghdadi as the Sufyan, and somehow that ties in with the Fatima apparitions? ]
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    Here, in frozen real time, you can witness the updating of an end times prediction:

    announcement

    **

    If you look here, you will see:

    The book reveals that the first phase of the End Times will start in late 2013 with the emergence of the first evil person (Araj, Dajjal, etc.) which triggers the emergence of the Mahdi and will end in 2022 after the emergence of the last evil person (Dajjal, Anti-Christ, etc.) which triggers the descent of Prophet Jesus Christ (p) from Heaven.

    That’s “as of June 29, 2012″. Furthermore:

    The book includes in-depth analysis of specific dates (the day, month, and year) on which important End Times events will occur, such as : (1) Beginning of the End Times and emergence of the first Dajjal and the Mahdi , (2) Destruction of New York, London, Sydney, Vancouver, (3) Bringing of Tabut Al-Sakina (Ark of Covenant) and a copy of the original Torah, (4) Dajjal’s resurrection of people of some cities, (5) Destruction of the Aqsa Mosque, (6) Discovery of a copy of the original Gospel, (7) Tariq Star and switching of the Poles of the Earth, (8) End of the U.S. and Canada, (9) Liberation of Palestine, (10) Muslims’ Conquest of Britain, (11) Muslims’ Conquest of Russia, (12) Emergence/Return of the last Dajjal, (13) Descent of Prophet Jesus (p) from Heaven, (14) The last day on which repentance and becoming a Muslim can be accepted by God., (15) End of the first phase of the End Times when people will be classified as either Believers or Unbelievers.

    Without exaggeration, this book is one of the most significant Islamic books that have ever been written.

    **

    As you’ll have noticed above, however, revisions have been necessary, and are being made as we speak.

    The current website offers these predictions:

    The beginning of the End of Time, including the emergence of the Imam Mahdi (Mehdi), will most likely be either in 2015 or 2016, while Jesus Christ (p)’s return [or second (2nd ) coming] is in 2022, in-sha-Allah (if God is willing).

    **

    What I find even more interesting, though, than the updating of one of the most significant Islamic books that have ever been written, is the updating of the real-time news invoked to include ISIS / Daesh, and specifically to suggest al Baghdadi may be the Sufiyani:

    The quick victories of the Islamic State in Iraq & Syria (I.S.I.S.) in Central and Northern Iraq and its establishment of an Islamic Caliphate, headed by Abu Bakr Al-Baghdadi who seems to fit the characteristics of a man called the Sufyani mentioned in several Hadiths of Prophet Mohammad. However, please note that the Hadiths about the Sufyani are mostly considered weak. This means that it is possible that Prophet Mohammad did not mention these Hadiths and therefore, it is possible that there will be no Sufyani emerging.

    The Sufyani is supposed to :

    (a) seem to be a religious Muslim.
    (b) be a butcher who kills and slaughters innocent people.
    (c) be an enemy of the Mahdi.
    (d) emerge within a short period before the Mahdi.
    (e) defeat his rivals, rule Al-Sham (Greater Syria) and attack cities in Iraq.
    (f) send an army to attack the Mahdi, but his army will encounter a Khusf (land slide/collapse or a catastrophe).

    The Islamic State in Iraq (I.S.I.) was established on October 13, 2006 which is the anniversary of the last apparition (vision) of the 3 children, regarding the End Times, in Fatima, Portugal which happened on October 13, 1917.

    **

    Fatima?

    **

    And you know how I stumbled across all this? I was amused by a headline in FP that read In a New Ukraine, the Sun Rises in the West & recalled that the sun rising in the west was one of the signs of the soon coming of the Mahdi– and when I went to find an appropriate citation to back that up, I ran across this page, Rising of the Sun from the West — which had a sidebar note:

    The End Times:
    Based on Numerical Analysis of the Quran, Hadith, Arabic Words, and Historical Events.
    Imam Mahdi in 2014
    Jesus Christ (p) in 2022
    www.EndTimes2014.com

    Hey — an apocalyptic DoubleQuote: totally irresistible!

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    Jottings 12: KSM’s “non-violence” refers to preaching, not fighting

    Tuesday, February 18th, 2014

    [ by Charles Cameron — not an aha! but a d’oh! moment ]
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    This, from the Huffington Post last month:

    The mastermind of the Sept. 11, 2001, terrorist attacks now says that the use of violence to spread Islam is forbidden by the Quran, a major shift away from the more militaristic view he had put forward previously.

    Khalid Sheikh Mohammed’s thinking is detailed in a first-of-its-kind 36-page manifesto obtained by The Huffington Post. In a departure from his previous stance, which led the Guantanamo Bay prisoner to tell a military commission, “it would have been the greatest religious duty to fight you over your infidelity,” KSM, as he’s known in intelligence circles, instead seeks to convert the court to Islam through persuasion and theological reflection, going so far as to argue that “The Holy Quran forbids us to use force as a means ofconverting” and that reaching “truth and reality never comes by muscles and force but by using the mind and wisdom.”

    I saw various versions of this tale — from the LA TimesKhalid Shaikh Mohammed issues ‘nonviolence’ manifesto:

    The Koran, Mohammed wrote, “forbids us to use force as a means of converting” others, and “truth and reality never comes by muscles and force but by using the mind and wisdom.” Those statements clash with his earlier braggadocio in saying he plotted the Sept. 11 attacks and personally beheaded Wall Street Journal reporter Daniel Pearl, and in calling for young Muslims around the world to embrace violence.

    — and from Andrew Cohen, explaining in The Atlantic why the manifesto may have been made available in the first place:

    Perhaps the feds welcome Mohammed’s shifting interpretation of the Quran, which he now says prohibits violence as a means of spreading Islam.

    However, I very much doubt that’s what’s going on.

    **

    The true meaning of KSM’s writing may be a little different from the reading given to it by the press. Here’s an actual quotation from the manifesto:

    It is my religious duty in dealing with any non-Muslims to invite them to embrace Islam.

    The Counter Jihad gets this bit right, I think, in a post titled KSM’s Prison Communiqués Part II: Wartime Religion of Peace Propaganda:

    In point of fact, Islamic law teaches that, before waging offensive jihad, Muslims must first invite nonbelievers to accept the truth of Islam. Doctrinally, this summons to Islam is a necessary precondition to waging violent jihad. There are numerous examples of bin Laden and Zawahiri (bin Laden’s deputy and now the leader of al Qaeda) issuing public statements calling on infidels to accept Islam.

    It’s a one-two sequence. Before engaging in acts of war, the jihadist must first make a peaceful and indeed graciously phrased invitation to convert to Islam… in the words of the Qur’an, 16.125:

    Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. Q 16.125

    **

    The result, in the case of KSM’s manifesto, is an appeal that blends Murray Gell-Mann‘s quarks…

    Everything that turns in the universe, from the smallest quarks to the largest supernovas are worshipping God, just as Muslims in Mecca circulate around the Kaba, counterclockwise. If you have Mecca TV channel just look for one hour how people from all around the world travel in circles like any electron or moon or earth or sun or any star or galaxy does. Try to record the picture for 15 minutes and then fast forward the picture then repeat it again, then ask yourself who told Abraham (PBUH) and these people a thousand years ago to imitate the laws of the Universe and nature. The answer will be He Who created these trillions of galaxies and human beings and made ?xed laws for all, but granted humans free will in order to test them.

    — with the fifth century AD Neoplatonism of Proclus Lycaeus:

    Just as in the dialectic of love we start from sensuous beauties to rise until we encounter the unique principle of all beauty and all ideas, so the adepts of hieratic science take as their starting point the things of appearance and the sympathies they manifest among themselves and with the invisible powers. Observing that all things form a whole, they laid the foundations of hieratic science, wondering at the first realities and admiring in them the latest comers as well as the very first among beings; in heaven, terrestrial things according both to a causal and to a celestial mode and on earth heavenly things in a terrestrial state….

    What other reason can we give for the fact that the heliotrope follows in its movement the movement of the sun and the selenotrope the movement of the moon, forming a procession within the limits of their power, behind the torches of the universe? For, in truth, each thing prays according to the rank it occupies in nature, and sings the praises of the leader of the divine series to which it belongs, a spiritual or rational or physical or sensuous praise; for the heliotrope moves to the extent that it is free to move, and in its rotation, if we could hear the sound of the air buffeted by its movement, we should be aware that it is a hymn to its king, such as it is within the power of a plant to sing…

    **

    Interestingly enough, KSM also quotes Matthew 5.44-45a:

    But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven…

    — and in a letter to Rory Green, a British Christian who had written inviting him to repentance and faith in Jesus Christ, he responds:

    I appreciate your deep concern regarding my worldly and hereafter life … You asked me to repent from my sins. For your own information, I never stop.

    **

    Let’s just say, it pays to peer beneath the surface.

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    My lunch with a jihadi 2: enter the Mahdi

    Wednesday, January 22nd, 2014

    [ by Charles Cameron — more food for thought — same article, different topic ]
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    Here’s the part of the conversation where we hear about the Mahdi. IMO, it’s well worth your time to read it… the first part is more serious, the second part more light hearted.

    Now it was Abu Hassar who laughed right in my face. “For your government, it’s no worse a position than the one they’re in now. We used to be friends, remember, in Afghanistan, in the ‘80s. If we went from being allies to enemies that means we can go from being enemies to allies.”

    “Okay, so how does that end?” I asked. “My government arms the Islamists. Tell me how that ends?”

    “You really want to know?”

    I nodded.

    “The Prophet predicted all this,” began Abu Hassar, speaking as if from some place of deep personal knowledge. “He said it begins with the boys, writing and speaking messages of a new future in the streets.” Abu Hassar stopped and looked at Abed for a moment. In that look, it seemed Abed and the democratic activists of 2011 were the boys Abu Hassar was speaking about. “The messages spread, breeding outrage and a war fought by the men. This is what we see now. In that war, an Islamist Army rises, uniting to destroy all others. Then a tyrant is killed. This is Assad. His army will fall. Afterwards, among the Islamists, there will be many pretenders. The fighting among them will go on.”

    Abu Hassar looked down at my notepad. I hadn’t been writing anything down. This seemed to bother him. “You know all this?” he asked.

    “It’s all happening right now,” I said. “The infighting, the rise of the Islamists, how does that end?”

    “The Syrian people thirst for an Islamic State,” said Abu Hassar. “After so much war, they want justice. After Assad falls and when there is fighting among the pretenders, a man will come. He is a common man, but he will have a vision. In that vision, God will tell him how to destroy His enemies and bring peace to all peoples. That man is the Mahdi.”

    I wrote down the word: Mahdi, a heavy and dissatisfied dot above the ‘i’.

    “You don’t believe me?” said Abu Hassar.

    I stared back at him, saying nothing.

    “You think as poorly armed as we are, we can’t defeat Assad and his backers?”

    “It’s not that,” I said.

    Abu Hassar continued: “Our weapons don’t matter as much as you think. Even Albert Einstein predicted what’s happening now. He said that the Third War would be a nuclear war, but that the Fourth War would be fought with sticks and stones. That’s how we beat you in Iraq, with sticks and stones. Whether we are helped or not, this is how we will create our Islamic State even with the super powers of the world against us.”

    “So the plan is to wait for the Mahdi?”

    “He walks among us now, a simple man of the people, the true redeemer.”

    I shut my notebook. Our waiter was lurking across the room. I caught his eye and made a motion with my hand, as if I were scribbling out the bill for our lunch. He disappeared into the back of the restaurant.

    “What will you do if this is true?” Abu Hassar asked me.

    “If the Mahdi comes?”

    He nodded.

    “That means there will be a peaceful and just Islamic State?”

    Again, he nodded.

    “Then I’ll come visit you with my family.”

    “And you will be welcome,” said Abu Hassar, grinning his wide ear-to-ear grin and resting his heavy hand on my shoulder.

    We’d been sitting for hours, and it was early afternoon. Abu Hassar excused himself to take the day’s fourth prayer in a quite corner of the restaurant. Abed, seemingly exhausted from translating, stood stiffly and went to use the bathroom. I sat by myself, the empty plates of our lunch spread in front of me.

    “Syrie?” he asked, pointing to where Abu Hassar and Abed had been sitting.

    I nodded.

    Our waiter pointed to where Abu Hassar had been sitting. He stroked his face as if he had a thick and imaginary beard, one like Abu Hassar’s. “Jabhat al-Nusra,” he said.

    I shrugged.

    “Amerikee?” he asked, pointing at me, seemingly confused as to why an American would spend so much time sitting with two Syrians, especially one Islamist.

    “New York,” I said.

    He shook his head knowingly, as if to intone the word ‘New York,’ were to intone a universal spirit of ‘anything goes’.

    I handed over the money for lunch. Abed and Abu Hassar returned and we left the restaurant. Outside the gray morning rain was now gray afternoon rain. The cafés were still full of people sitting on green Astroturf lawns, sipping tea that steamed at their lips. Nothing had changed.

    We piled into the black Peugeot and returned to the road. For a while, we didn’t speak. We were tired of our own voices. There was just the noise of the broken wiper in front of me, stuttering across the windshield. Above us, the overcast sky lost its light. Below, Akçakale camp spread in all directions, as gray as a second sky. Something heavy and sad came over Abu Hassar and the heaviness of that thing came over me. He and I had spent the day somewhere else, in a different time. Now he’d go back to the camp and I’d go back to the road.

    But we weren’t there yet. With about a mile left to go, Abu Hassar put his hand on my shoulder. “So you will come visit when the war is over?” he asked.

    “Of course,” I said. “If it’s safe for someone like me.”

    “It would have to be. You would never pass for a Muslim,” said Abu Hassar. He pointed at me and spoke to Abed: “He is such a Christian, he even looks like Jesus!”

    I took a look at myself in the rearview mirror. I hadn’t shaved in a couple weeks. My face was a bit gaunt, my kinked hair a bit unkempt. “Maybe I look like Einstein?” I answered.

    As we pulled over by his brother’s shop, Abu Hassar and I were still laughing.

    “If I look like Jesus,” I said, “you look like the Prophet Muhammad.”

    Abu Hassar shook his head. “No, I don’t look like the Prophet, peace be upon him.” He opened his door and a cold breeze filled our car. I could feel the rain outside hitting my neck. Abu Hassar grabbed my shoulder with his thick and powerful hands. He pushed his face close to mine. Again he was grinning.

    “I look like the Mahdi.”

    That comment, “He and I had spent the day somewhere else, in a different time” is particularly interesting from psychological, anthropological and theological angles.

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    My lunch with a jihadi

    Wednesday, January 22nd, 2014

    [ by Charles Cameron — food for thought ]
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    From the article titled My lunch with a jihadi by Elliot Ackerman yesterday on The Beast:

    When I was first in the jihad, I was like a starving man feasting on the action. When I got older, I learned to eat more slowly, to be more patient. Even Al-Qaeda’s best men became too aggressive in Iraq. When they began to kill Christians and Jews who weren’t actively against the jihad, this was a mistake. In the Qu’ran it says not to do this. In the Bukhari, it is even written that the Prophet once left his armor in the possession of a Jew so it would be protected!

    Bukhari, Volume 3, Book 45, Number 690:

    Narrated ‘Aisha:

    Allah’s Apostle bought some foodstuff from a Jew and mortgaged his armor to him.

    Bewley’s more colloquial translation gives:

    It is related that ‘A’isha said, “The Prophet, may Allah bless him and grant him peace, bought some food from a Jew on credit and left his armour as security.”

    That’s it, folks.

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