zenpundit.com

I have been reading Nassim Nicholas Taleb’s latest book,  Antifragile . It’s a highly intriguing book and I will give it a full review soon, but Taleb’s core concept of antifragility is important  and lends itself to wide application. Here’s Taleb on what constitutes “antifragility” – things that gain or improve with disorder – which he was careful to distinguish not just from “fragility” but also from “robustness” and “resilience”:

Almost all people answer that the opposite of “fragile” is “robust”, “resilient” , “solid”, or something of the sort. But the resilient, robust (and company) are items that neither break nor
improve, so you would not need to write anything on them – have you ever seen a package with
“robust” stamped on it? Logically, the exact opposite of a “fragile” parcel would be a package on which one has written “please mishandle” or “please handle carelessly”. It’s contents would not just be unbreakable, but would benefit from shocks and a wide array of trauma. The fragile is the package that would be at best unharmed, the robust would at best and at worst unharmed. And the opposite of fragile is therefore what is at worst unharmed. [31]

Italics in original.

Taleb uses a number of metaphors – the Phoenix, the Hydra – as well as examples to get across the point that an antifragile entity overcompensates in reaction to stress/damage/disorder by becoming better, growing stronger, more powerful, adaptively improving itself. Think of the effects of weight training in building muscle or a wildfire spurring bountiful growth in an ecosystem. There’s more to Antifragile than this but the gist is sufficient for now.

Which brings me to the question, “Are insurgencies antifragile?”

The study of insurgency, terrorism and revolution, while important and useful tend to suffer from several drawbacks. One is compartmentalization and academic specialization. As Robert Bunker pointed out in Narcos Over the Border,  a problem like “criminal-insurgency” attracts very different reactions from Law enforcement, intelligence analysts, the military, counter-terrorism officials and other experts (to say nothing of politicians) which makes consensus over a common analytic framework very difficult. Sometimes even defining the problem across domains is frustrating. As a result, many studies are too narrow and the few admirably ambitiously broad ones are deeply stamped in the political lens of the era in which they were researched and written – i.e. imperialist Small Wars, the Cold War, the War on Terror, Pop-centric COIN of Iraq and Afghanistan wars etc.  It is a subject that requires both more (and more intellectually creative) scholarship and a greater degree of synthesis.

In the meantime, I’d like to offer some speculation in an effort to answer the question:

• The characteristics of “antifragility” in terms of at least some kinds of insurgency bears a striking resemblance to that of “wicked problems“, which has also been used to categorize some enduring irregular conflicts. Particularly in the sense of not having natural stopping points , manifesting complex interdependencies and resistance to simple, silver bullet solutions that could destroy it.
• Moreover, most successful insurgencies are not, contrary to Maoist theory, autochthonous  - they draw many resources from external sources – black globalization, foreign patrons, legitimate trade, fundraising – and from the very state waging counterinsurgency warfare against them. The Afghan Taliban would be a much poorer military force without the vast amount of American aid passing through the hands of Pakistan and the Karzai regime
• An insurgency’s claim to being “antifragile” may rest as much or more upon the general political and socioeconomic environment being relatively chaotic than on the nature of the insurgent organization itself.  The Chinese, Russian and Lebanese civil wars, Mexico’s narco-insurgency, West Africa and Afghanistan in the 1990′s, the Congo basinand Iraq in the 2000′s all had polycentric and disorderly environments that allowed  irregular groups to rapidly rise and fall on a local and regional basis. By contrast, “bilateral” insurgency vs. state dynamics can stabilize conflict for decades
• An insurgent organization may lose antifragility as it restructures itself over time to become either more robust (ex. -Hezbollah) subnational entity or to accept greater fragility in order to acquire state-like hierarchical advantages ( political discipline and specialization). Note that “fragile” does not mean “weak”, it means “vulnerable”. States can be very strong and concentrating massive amounts of resources and coercive force, yet be strangely vulnerable to internal coups, popular uprisings, economic collapse, strategic myopia or even natural disasters. One of the great dangers today are complex systems that combine epic power with extreme fragility – small disruptions by irregulars yield huge ROIs.
• States might be able to seek a strategic advantage over insurgencies by improving their robustness and smother the relatively ineffectual kinetic attacks of guerrillas or terrorists with inertia, refusing to “feed” the growth of an antifragile insurgent opponent, starving them of material resources and political oxygen. India has trucked along with something like seventeen ongoing insurgencies and episodic acts of major terrorism for decades without the Indian state remotely being in jeopardy of being overthrown by, say, the Naxalites, Sikh extremists or Kashmiri Islamists. Compare that with the rapid collapse or retreat of the state in places like Somalia, Yemen, Libya, Mali, Syria and so on.
• The effects of globalization and information technology, the ability to have  John Robb’s “open source” decentralized, fast-evolving, insurgencies, give an an impetus to insurgencies becoming antifragile. At a minimum, it improves the odds.

John is en fuego today:

Life in a Networked Age

.….In the last thirty years, we’ve seen a shift in the technological substrate.  This new susbstrate is increasingly a family of technologies related to information networks.

As this new substrate begins to take control, we’re going to need new management forms.  Both bureaucratic and market systems are proving insuffient solutions to the challenges of a networked age.  

In both cases, the emergence of a global network is eroding the efficacy of bureaucracy and markets as solutions.  How?  One reason is scale.  

A global network is too large and complex for a bureaucracy to manage.  It would be too slow, expensive, and inefficient to be of value.  Further, even if one could be built, it would be impossible to apply market dyanmics (via democratic elections) to selecting the leaders of that bureaucracy.  The diversity in the views of the 7 billion of us on this planet are too vast.  

In terms of markets, a global marketplace is too unstable.   Interlinked, and tightly coupled markets are prone to frequent and disasterous failures.  Additionally, a global marketplace is easy for insiders to corrupt and rig, as we saw with the 2008 financial melt-down.   Given instability and unmitigated corruption, markets will fail as a decision making mechanism.  

So, what’s going to replace bureaucracy and markets?

Read the rest here.

In very strong agreement with John. I like markets and think they produce efficient and optimized results for many things ( not all things) but free markets currently face massive (and sadly bipartisan) efforts to rig them by the oligarchy here at home, much less in autocratic states where the  practice of state socialism, kleptocracy and government by mafia or tribal/sectarian minority is the norm.  People will seek work-around structures to adapt, thrive and evade extortionate schemes by elites that have hijacked the state.

Hat tip to Lexington Green

[ by Charles Cameron -- recursion as form -- this one's for analysts: poets should know it already ]

.

We spend far too much time on content, and not enough time on form.

We spend far too much time on the data, and not enough time on relationships. It is pattern that connects the dots with accuracy, not more dots – quality of insight, not quantity of information.

And pattern is underlying form.

Haiku is a form. The sonnet is a form, the sonata is a form. And just to juxtapose sonnet and sonata is to recognize the formal relationship between them.

1.

Recursion is the form that Doug Hofstadter explores in his book, Godel Escher Bach, and you’ll find it every time one mirror reflects another mirror (what color does a chameleon turn when placed on a mirror?), every time there’s a doll inside a doll inside a Matrioshka doll, often in the form of a paradox (“this sentence is meaningless”) – and when people take photos of themselves holding photos of themselves…

as in the pic of Noam Chomsky and Morris Halle and (in case your politics doesn’t agree so much with Chomsky) the one below them of Jacob Appelbaum and Donald Knuth in my “specs” image at the top of this post.

2.

Content can be powerful, but form really doubles up on the power. Here’s one way of thinking about it: form is what tightens information into meaning.

A couple of news reports in the last couple of days have caught my attention because of their form:

Charter of Open Source Org is Classified, CIA Says

Open Source Works, which is the CIA’s in-house open source analysis component, is devoted to intelligence analysis of unclassified, open source information. Oddly, however, the directive that established Open Source Works is classified, as is the charter of the organization. In fact, CIA says the very existence of any such records is a classified fact.

“The CIA can neither confirm nor deny the existence or nonexistence of records responsive to your request,” wrote Susan Viscuso, CIA Information and Privacy Coordinator, in a November 29 response to a Freedom of Information Act request from Jeffrey Richelson of the National Security Archive for the Open Source Works directive and charter.

“The fact of the existence or nonexistence of requested records is currently and properly classified and is intelligence sources and methods information that is protected from disclosure,” Dr. Viscuso wrote.

This is a surprising development since Open Source Works — by definition — does not engage in clandestine collection of intelligence. Rather, it performs analysis based on unclassified, open source materials.

That’s hilarious, it’s so misguided: I don’t know whether to laugh or barf (not a word I ever expected to use in my writings, but there you go).

3.

That’s sad, this one’s just plain tragic:

Protesters calling for religious tolerance attacked with stones, threatened with death

Police are investigating a violent attack on a ‘silent protest’ calling for religious tolerance, held at the Artificial Beach to mark Human Rights Day.

Witnesses said a group of men threw rocks at the 15-30 demonstrators, calling out threats and vowing to kill them.

One witness who took photos of the attacked said he was “threatened with death if these pictures were leaked. He said we should never been seen in the streets or we will be sorry.”

Killing your enemies for reasons of religion is one thing: killing those who work for peace between you and your religious enemies is no worse of the face of it – it’s religious killing, no more and no less, in both cases — but it drives the point home with considerable, poignant force.

Keep your eye out for recursion, it’s an interesting business. And respect form – it empowers content.

4.

You’ll find recursion right at the heart of Shakespeare: his plays were performed in a round theater (the “wooden O” of Henry V) called the Globe, whose motto was “totus mundus agit histrionem” – roughly, “the whole world enacts a play” – a notion which Shakespeare put into the mouth of the melancholy Jaques in As You Like It:

All the world’s a stage,
And all the men and women merely players.
They have their exits and their entrances,
And one man in his time plays many parts…

A martial version of this idea, indeed, can be found in the philosopher Plotinus, who wrote in his Enneads (3.ii.15):

Men directing their weapons against each other — under doom of death yet neatly lined up to fight as in the pyrrhic sword-dances of their sport — this is enough to tell us that all human intentions are but play, that death is nothing terrible, that to die in a war or in a fight is but to taste a little beforehand what old age has in store, to go away earlier and come back the sooner. So for misfortunes that may accompany life, the loss of property, for instance; the loser will see that there was a time when it was not his, that its possession is but a mock boon to the robbers, who will in their turn lose it to others, and even that to retain property is a greater loss than to forfeit it.

Murders, death in all its guises, the reduction and sacking of cities, all must be to us just such a spectacle as the changing scenes of a play; all is but the varied incident of a plot, costume on and off, acted grief and lament. For on earth, in all the succession of life, it is not the Soul within but the Shadow outside of the authentic man, that grieves and complains and acts out the plot on this world stage which men have dotted with stages of their own constructing.

5.

I thought it would be interesting to see if recursion had power, too, in the field of religion, and this passage from Ephesians (4.8) sprang to mind…

When he ascended up on high, he led captivity captive, and gave gifts unto men…

That’s a lovely recursion, “leading captivity captive”. But I think we can go deeper. John Donne‘s sonnet Death be not proud reaches to the very heart of the Christian message, it seems to me –it parallels the passage from Ephesians closely, while focusing in on the hope of resurrection with its stunning conclusion:

Death, thou shalt die.

Here’s the whole thing: profound content in impeccable form:

Death be not proud

Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill me.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell’st thou then;
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.

6.

What do you think?

Are the Mata Zetas an open source counterinsurgency of loyalist paramilitaries, a “black hand” of frustrated state security personnel or an embryonic cartel?

Mexico Fears Rise of Vigilante Justice

MEXICO CITY-A self-styled drug-trafficking group calling itself the “Zeta Killers” claimed responsibility this week for the recent murders of at least 35 people believed to belong to the Zetas, Mexico’s most violent criminal organization.

The claim by the “Mata Zetas” has stoked fears that Mexico, like Colombia a generation before, may be witnessing the rise of paramilitary drug gangs that seek society’s approval and tacit consent from the government to help society confront its ills, in this case, the Zetas.

On Wednesday, Mexico’s national security spokeswoman Alejandra Sota vowed in a statement that the government would “hunt down” and bring to justice any criminal group that takes justice into its own hands.

….”Our only objective is the Zetas cartel,” said a burly, hooded man who said he was a Mata Zetas spokesman, in the video. The man said that unlike the Zetas, his group didn’t “extort or kidnap” citizens and were “anonymous warriors, without faces, but proudly Mexican” who would work “clandestinely” but “always to benefit Mexico’s people.”

The mysterious group appears to be part of the New Generation drug cartel, which operates in the northwestern state of Jalisco, according to an earlier video that showed some three dozen hooded men brandishing automatic rifles as a spokesman vowed to wipe out the Zetas in Veracruz. In that video, the spokesman lauded the work of the Mexican armed forces against the Zetas, and urged citizens to give information on their location to the military.

Given the small size and relatively meager investment in Mexico’s military, compared to it’s GDP, the endemic corruption of the Mexican police and judiciary, the scale and firepower of the cartels and the degree of violence unleashed, the real surprise is that paramilitary activity has not arisen sooner. Assuming that the Mata Zetas are a genuine, emergent, grassroots paramilitary group ( something that Mexico’s corrupt political elite would find more threatening than the narcos). Too soon to tell.

It is difficult to see how the Mexican state, left to it’s own resources, can regain the initiative in Mexico against the cartels without either adopting tactics similar to those employed by Colombia to beat back FARC and ELN or engaging in a military mobilization sufficient to create a crushing advantage in manpower.

ADDENDUM:

SWJ Blog – Mexican Cartel Strategic Note

Architect of Global Jihad by Brynjar Lia

Architect of Global Jihad: The Life of al Qaida Strategist Abu Mus’ab al-Suri is Brynjar Lia’s definitive biography of the shadowy terror theorist, Islamist intellectual and sometime jihadi, Mustafa bin Abd al Qadir Sitt Maryam.

Sitt Maryam, who went by al-Suri in jihadi circles, was a red haired, fair-skinned Syrian renegade from the Muslim Brotherhood who was trained in military tactics and explosives in Saddam Hussein’s terrorist camps, passing on his skills to fellow “Arab Afghans” during and after the Soviet War. Attracted to secular military theory, guerrilla warfare tactics and strategy rather than theological disputes, hating the West but despising Salafist radicals, Lia’s Abu al-Suri is an isolated and anomalous figure in “the jihadi current” of the 1990′s and post-9/11 era.

“A born critic” with a grim and unsmiling demeanor who entangled himself in acrimonious personal feuds with leading jihadis, including Osama bin Laden, al-Suri failed to win many adherents to his insightful “system not organization” (nizam la tanzim) theory of jihad until his arrest caused his writings, especially his magnum opus The Global Islamic Resistance Call to go viral in the Islamist darknet.

A true intellectual, widely read in western literature and military writings, al-Suri crafted a stategy of jhad that adapted arguments of 4GW, “leaderless resistance” and classical Maoist insurgency to suit Islamist purposes and conditions while rejecting secret, hierarchical, organizations and al-Qaida’s “Tora Bora mentality” as historical failures. Self-radicalization and “sudden jihad syndrome” among alienated Western Muslims was the stuff from which al-Suri hoped to build a massively decentralized, open source, self-sustaining campaign of terrorism.

A hundred and forty some pages of text in Architect of Global Jihad are devoted exclusively to excerpts from al-Suri’s 1,600 page treatise on terrorism operations and strategy. He was a serious and determined opponent of Western civilization’s core values, despite having enjoyed long stretches of reasonably comfortable Western exile in Spain and “Londonistan” to such a degree that al-Suri was in no particular hurry to rejoin the jihad and even acquired the unenviable (and inaccurate) reputation of only being a “pen jihadi”.

Musab al-Suri, who is likely dead at the hands of Baathist jailers, is best described as an Islamist parallel to Vladimir Lenin before the Bolshevik Revolution. The similarities are striking, the irascible temperment, formidible intelligence, the frustrating politics of exiled revolutionary communities, the ideological marginalization both men endured as radicals in a community of already extreme activists and the embrace of terrorism (tactically in Lenin’s case, strategically in al-Suri’s). al-Suri and Lenin, despite wide ideological differences, as revolutionaries represent the psychological type Eric Hoffer termed “true believers” – pitiless, absolutely committed, intellectually rigid on matters of principle but tactically flexible and creative in terms of method.

Such men are dangerous, to themselves as well as to society.

Strong recommendation:

ADDENDUM:

Related posts on or including Abu Musab al-Suri

Lexington Green – Abu Musab al-Suri: Theorist of Modern Jihad and The Networked Jihad: Parasitic on Developed World Technology, Information, Ideas

Charles Cameron -A Terrorist’s Call to Global Jihad: Deciphering Abu Musab al-Suri’s Islamic Jihad Manifesto

John Robb – SURI: nizam, la Tanzim (system, not organization) – Global Guerrillas

The Jamestown Foundation -The Jamestown Foundation: Al-Suri’s Adaptation of Fourth … , The Jamestown Foundation: Al-Suri’s Doctrines for Decentralized … and The Jamestown Foundation: Abu Mus’ab al-Suri and the Third …

Jihadica -Abu Mus`ab Suri: Architect of Global Jihad Neglected? and Training for the Lone Jihadi

The Hoover Institution – The Terror Fringe