zenpundit.com » photography

Archive for the ‘photography’ Category

A trinity of bomb

Wednesday, December 3rd, 2014

[ by Charles Cameron — photojournalistic fakery and a close shave for who knows who? ]
.

**

To paraphrase the Athanasian Creed, which contains such phrases as:

Such as the Father is, such is the Son, and such is the Holy Ghost.
The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate.
The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible.
The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal.
As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible.
So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.
So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God.
So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord.

we might say in this case:

The bomb is Russian, the bomb is Ukrainian, the bomb is Israeli: yet there are not three bombs, but one bomb.

**

I am in agreement with Libor Smolik. It is my impression that these three images are not proof of a global similarity of weaponry, but rather of sloppy journalism.

A hat tip to FPRI’s Clint Watts for passing this tweet along. And I have to admit that “triples” such as this can beat out my DoubleQuotes on occasion. Well spotted, Libor!

On the history of the selfie

Monday, February 3rd, 2014

[ by Charles Cameron — on self representation, avatars, and what we may be missing ]
.

Caravaggio, Martha and Mary Magdalen, aka The Conversion of the Magdalen

**

Where to begin?

The Washington Post doesn’t like selfies much, according to Galen Guengerich in the Religion, yes, the Religion section — in a post titled ‘Selfie’ culture promotes a degraded worldview he writes:

The 2013 word of the year, according to the Oxford Dictionaries, was “selfie,” which Oxford defines as “a photograph that one has taken of oneself, typically one taken with a smartphone or webcam and uploaded to a social media website.” The first use of the term, according to Oxford, occurred when a young Australian got drunk at a friend’s 21st birthday party and fell down the stairs. He hit lip-first and his front teeth punched a hole in his bottom lip. His response was to take a photo of himself and post it online for his friends to see. “Sorry about the focus,” he wrote, “It was a selfie.”

Okayyyyy…

As usual, the Kierkegaard / Kardashian combo that tweets as @KimKierkegaard manages to straddle the worlds material (in the Madonna sense) and spiritual (in the sense of the Madonna):

**

I wanted to dig deeper — the WashPost Religion section, Kierkegaard, how could I not? I often want to dig deeper, and today I was driven to do so because today — not or the first time — I ran across a terrorism analyst and blogger named Cristina Caravaggio Giancchini, who uses a detail from her namesake Michelangelo Merisi da Caravaggio‘s Martha and Mary Magdalen (above) as her avatar…

Avatars are a kind of selfie, aren’t they?

In any case, I found myself looking for the particular Caravaggio that contains that detail, discovering it was the Martha and Mary Magdalen, which you see that the top of this post — then kept on digging via Google to learn a little more.

**

Here’s what I found in a blog post titled Fingers and Mirrors: Caravaggio and the Conversion of Mary Magdalene in Renaissance Rome:

The inclusion of the mirror asks viewers to enter into a dynamic conversation about their own delight in the rich textures of the picture; alongside a powder puff and comb, it points us to Mary’s vanity, and her concern with the things of this world. Rather than showing Mary to herself, however, the mirror captures a diamond of light — a visual representation of the divine grace that inspires Mary to look beyond her earthly passions. The flower that Mary clutches to her chest is an orange blossom: symbol of purity.

As Debora Shuger realises, in a stimulating essay on early modern mirrors, for Renaissance viewers ‘the object viewed in the mirror is almost never the self’ (22). Such mirrors are, Shuger suggests, if not totally Platonic (reflected an absolute ideal), at least ‘platonically angled, titled upwards in order to reflect paradigms rather than the perceiving eye’ (26). Renaissance mirrors, she concludes, ask us to think differently about the mental worlds and self-awareness of people living in this period: ‘they reflect a selfhood that … is beheld, and beholds itself, in relation to God’ (38).

Pilgrims who travelled to Aachen in the fifteenth-century appear to have purchased small convex mirrors as souvenirs: as relics were carried through the thronging crowds, travellers held up the mirrors to catch a glimpse of them, and then preserved the mirrors as objects which, according to Rayna Kalas, ‘betokened that moment when the pilgrim had a vision of and was visible before the sacred relic. … Every subsequent glance at this mirror memento might serve to remind the believer of that glimpse of sacred divinity’. In Caravaggio’s painting, though, Mary looks away from the mirror which might capture her reflection (the ‘dark glass’ of Corinthians?), and towards her shadowed but persuasive sister.

**

We began this post with the idea that our 21st century ‘Selfie’ culture “promotes a degraded worldview” — and here by way of contrast, in the use of hand-held mirrors in 15th century Aachen, we see what we are missing…

… a glimpse of the sacred, in which the sacred glimpses us in transcendent return.

Brilliant use of “DoubleQuote in the Wild” images!

Thursday, January 2nd, 2014

[ by Charles Cameron — a succinct and powerful double photo display, excellent for teaching critical thinking ]
.


.
Seeing is believing, no?

**

Hat tip: Tim Mathews.

At a snail’s pace

Sunday, December 29th, 2013

[ by Charles Cameron — leap frog in very slow motion, and leap razor too ]
.

As a poet, I don’t much like that old saw about a picture being worth a thousand words — but there’s a density of information in each of the images below that’s worth considering:

**

Two very striking images, in parallel, juxtaposed. What can we read into them, or out of them?

  • That a snail’s pace is always the same, no matter what obstacles it encounters?
  • That slow and steady wins the race?
  • That you can take the easy way, or you can take the hard way?
  • That you [Chinese Buddhists] can go for gradual or sudden enlightenment?
  • That the snail in the upper panel (in an artwork by Nancy Fouts) is enacting and or paying hommage to Colonel Kurtz‘s celebrated line from Apocalypse Now?

    I watched a snail crawl along the edge of a straight razor. That’s my dream; that’s my nightmare. Crawling, slithering, along the edge of a straight razor… and surviving.

  • What else? What do you see?
  • There’s power in images, and even more in juxtapositions.

    **

    Daffodils

    If one picture is worth
    a thousand words,
    what’s a bunch of Wordsworth?

    **

    Here the actor Jeremy Irons gives a refreshingly fresh reading of Wordsworth‘s poem:

    Matrioshka forensics

    Sunday, December 29th, 2013

    [ by Charles Cameron — it still takes a live human to see what the human eye cannot see but the machine can ]
    .

    This would appear to be (one version of) the state of the art in facial recognition:

    Image within image within image — the gentleman on the right is more or less recognizable as a reflection in the eye of the gentleman on the left — thus giving new potential meaning to the phrase “you are the apple of my eye” (cf Zechariah 2:8, also Oberon in Midsummer Night’s Dream III.ii.102 ff., and Stevie Wonder, You Are The Sunshine Of My Life).

    **

    Or — to switch disciplines while remaining with the matrioshka form, because such patterns are of interest to the inquiring mind — as Gary Snyder puts it in his marvelous poem, One Should Not Speak to a Skilled Hunter:

    The secret.
    and the secret hidden deep in that.

    **

    For another version of the state of the art in facial recognition, see: Where’s Ms. Waldo?. Aloha!


    Switch to our mobile site