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Norway: what else?

Saturday, September 12th, 2015

[ by Charles Cameron — ointment and fly, and how one thing leads to another ]



in rapid succession on my twitterfeed the other day, I’ve been thinking of my Norwegian friend, the artist Jan Valentin Saether..


What else?

Ah yes, Anders Behring Breivik, the black dot in the white swoosh of the Tai-Chih symbol — and I’m beginning to get the impression the ripples are spreading:

  • The Guardian, Why are anti-immigration parties so strong in the Nordic states?
  • August: Vocativ, E.U.’s Right-Wing Parties Surging Thanks To Migrant Crisis
  • September: NY Times, Migrant Influx May Give Europe’s Far Right a Lift
  • Curious fact:

    Even in 2011, the year of the Utøya terror attacks, the Norwegian police only fired one shot.

    Hand grenades: a two way street

    Thursday, August 13th, 2015

    [ by Charles Cameron — toys as weapons, weapons as toys, appearances, can be deceptive, ethnicities too ]

    Before there were the realities we now know as “virtual reality” and “real life” there were the two known as “real” and “pretend” or “make-believe”.

    Confusing pretend for real can be harrowing enough, as we saw this morning:

    but the reverse has even more dire potential:


    For the record, toy grenades are a a regular feature of the news these days, see for instance:

  • 26 June 2015, Bomb disposal team called to toy grenade in Coatbridge
  • 19 Octpober 2014, Toy grenade puts Newport News neighborhood on alert<
  • Get your Toy Grenades Battery Operated for Pretend Play on Amazon:

    Toy Grenades

  • Pull the grenade pin, press bar and throw!
  • Estimated Delivery Date: Aug. 14 – 19 when you choose Expedited at checkout

  • **

    Watch out, Staten Island:

    But then again..

    when is an assault rifle not an assault rifle?

    and come to that,

    when is a paintball more than a paintball — when is it a weapon?

    and when is the reason not just a paintball, but a scarf?

    — and if that’s not enough, is skin color a difference that makes a difference?

    Ah yes.

    Target and Walmart — another nice pairing that gives that last tweet just a touch of extra impact!

    Opposites attract?

    Wednesday, August 12th, 2015

    [ by Charles Cameron — stunned ]

    This has got to be one of the strangest DoubleQuotes, referencing one of the strangest DoubleLives, that I have ever seen:


    Oh, and are they opposites?

    Turning analytic bifocals on the Islamic State’s Irregulars

    Tuesday, December 30th, 2014

    [ by Charles Cameron — IS / Daesh focus is not on the question of derangement but of repentance – Dabiq #6, Aquinas, adaequatio ]

    Lindt police
    Lindt cafe worker escapes Man Haron Monis hostage situation, Sydney – credit Jason Reed, Reuters


    It’s interesting to compare how we think about those like Man Haron Monis on the cusp between derangement, criminality, terrorism and jihad, and how IS views them.

    JM Berger remarks of those he classifies as The Islamic State’s Irregulars:

    in a number of these cases, it’s unclear whether the attacks were inspired by the Islamic State and its extremist ideology, or whether IS provided a convenient excuse for violence that was already brewing in the hearts of the perpetrators.

    while his subtitle asks:

    What should we do with lone-wolf attackers who are mentally unstable or deranged? Are they terrorists, too?


    Berger, among our most discerning analysts and co-author with Jessica Stern of the keenly awaited book, ISIS: The State of Terror, describes Monis as:

    a Shiite Muslim born in Iran who had emigrated to Australia. He had been charged in 2013 as an accessory to murder and faced dozens of sexual assault charges related to his “spiritual healing” practice. His own lawyer described him as “unhinged.”

    Clearly, the waves of influence running amok in Monis’ head are nowhere near as simply as our routine categorizations – that he was IS, or simply a terrorist, a mental case, a criminal, a murderer perhaps – would like to suggest. Our best inquiry is into his mental state, his psychological “drivers” – how we can understand him, with easy categorization the sound-bite version providing closure.


    The Islamic State views him differently. As described in the sixth issue of their magazine, Dabiq, he is clearly a religious hero, specifically a martyr:

    It didn’t take much; he got hold of a gun and stormed a café taking everyone inside hostage. Yet in doing so, he prompted mass panic, brought terror to the entire nation, and triggered an evacuation of parts of Sydney’s central business district. The blessings in his efforts were apparent from the very outset.

    Dabiq then paints western media diagnoses made against him as slurs:

    Then, as the situation developed and his identity was revealed, we saw a predictable response from the international media. They immediately began searching for anything negative that they could use against him, and subsequently began reporting numerous allegations made against him in an attempt to smear his character and, by extension, the noble cause that he was fighting for – the cause of Allah (ta’?l?).

    And then something interesting occurs. Dabiq, half-admitting the accuracy of some of those slurs, defends him not by denying their accuracy but by framing them in the context of repentance and divine mercy:

    The fact is, however, that any allegations leveled against a person concerning their past are irrelevant as long as they hope for Allah’s mercy and sincerely repent from any previous misguidance.

    This is so with one who embraces Islam and thereby has his past history of shirk and transgression completely erased – as was even the case with many Sahabah. So how much more so in the case of one who followed up his repentance by fighting and being killed in the path of Allah, knowing the Prophet (sallallahu ‘alayhi wa sallam) declared that such a person would be forgiven the moment his blood is first spilled.


    “He was deranged, violent, driven, and IS became the hook on which he hanged himself” – or “His sacrificial death absolved him from all flaws and sins”. The contrast is instructive.

    It seems best for us to to wear secular / sacred bifocals in our analyses. But how does the analyst gain that faculty which EF schumacher, Thomas Aquinas and Augustine call adaequatio rei et intellectus

    according to which to each plane of reality there corresponds an instrument of knowledge adequate to the task of knowing that particular level of reality


    Phineas Priesthood I: Larry McQuilliams

    Thursday, December 4th, 2014

    [ by Charles Cameron — I call these events where an ancient scripture provides sanction for contmporary brutality Landmines in the Garden — I could write a book about’em ]

    Larry McQuilliams KSN file photo
    Larry McQuilliams. Photo credit: KSN file photo


    Here’s the main story, as reported by AP on the first of this month:

    A Texas man who shot up downtown Austin buildings and tried to the burn the Mexican Consulate before he was gunned down by police harbored extremist right-wing views and appeared to be planning a broader attack against churches and government facilities, law enforcement officials said Monday.

    Larry McQuilliams had multiple weapons, hundreds of rounds of ammunition, a water supply and a map of 34 downtown buildings that likely were potential targets in his pre-dawn rampage the day after Thanksgiving, Austin Police Chief Art Acevedo said.

    McQuilliams, 49, started his attack on the consulate building and a federal courthouse. He was killed with by a single shot to the chest from a police officer as he shot at police headquarters, Acevedo said. McQuilliams fired about 200 rounds, but no one else was killed or injured.

    “The one mistake he made was he came to the Austin police station and we were able to take him out pretty quickly,” Acevedo said, describing McQuilliams, a convicted felon, as a “homegrown, American extremist” and “terrorist.”

    McQuilliams’ had rented a van that was parked outside the police station and was loaded with ammunition and propone fuel canisters typically used for camping. McQuilliams tried to use fireworks with the canisters to make crude but ineffective bombs and used some at the Mexican Consulate, causing a fire that was quickly extinguished.

    Here’s the part that interests me today:

    Also in the van was a copy of “Vigilantes of Christendom,” a 1990 book associated with the Christian Identity movement known as the Phineas Priesthood, which espouses anti-Semitic and racist views. Inside the book was a handwritten note that referred to McQuilliams as a “priest in the fight against anti-God people,” Acevedo said.


    I have been researching and monitoring the Phineas Priesthood concept for some time now, and have had a major post (or more likely, series) on the topic three-quarters written for a year or so.

    It’s a delicate tale to tell, since its origins lie in Jewish scriptures; it features in the celebration of Hanukkah; is found in Christian writers from Origen to Milton; is referenced, as I hope to show, obliquely by Brigham Young; and has been involved in such infamous assassinations as that of Israeli PM Yitzak Rabin and US Civil Reights leader Medgar Evers. It ties in neatly with Louis Beam‘s idea of leaderless resistance. And even Anwar al-Awlaqi can be seen to propose an Islamic variant on the theme.

    In follow up posts in this series, I hope to address the Phineas narrative in the Jewish scriptures, in Christian writings, and in terms of the more recent events I mentioned. Since I shall be discussing how the tale of Phineas / Pinchas / Phinehas has been used as offering divine scriptural sanction for acts of religiously-motivated killing, I shall chiefly focus on the negative implications of the tale — it’s use as a buried “landmine” –and since it extends across three millennia, I shall be hard-pressed to catch all of the uses of the tale which might be relevant to my purpose.

    Accordingly, I’d like to invite my friends in the Jewish and Christian scholarly communities, in particular, to assist me in the comments section by suggesting alternative ways of reading a story which in its most literal interpretation has been the cause of untimely and hateful deaths.

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