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The not very evenly distributed future

Saturday, March 3rd, 2018

[ by Charles Cameron — feeling a little more Bladerunner, are we? ]
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Here are a couple of tweeted news stories with relevant quotes below each of them, from one day’s mid-morning twitter feed — with thanks to fine scholars Stephen O’Leary, master of apocalyptic rhetoric, and Thomas Hegghammer, master of Jihadist culture and folkways:

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One: Nature

After Hurricane Maria, 300,000 Puerto Ricans fled to Florida, and disaster experts estimate that climate and weather events displaced more than 1 million Americans from their homes last year. These statistics don’t begin to capture the emotional and financial toll on survivors who have to dig through ashes and flooded debris to rebuild their lives. [ .. ]

Climate change is going to remap our world, changing not just how we live but where we live. As scientist Peter Gleick, co-founder of the Pacific Institute, puts it, “There is a shocking, unreported, fundamental change coming to the habitability of many parts of the planet, including the U.S.A.”

In the not-so-distant future, places like Phoenix and Tucson will become so hot that just walking across the street will be a life-threatening event.

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Two: Culture

In large cities, hospitals report armed confrontations in emergency rooms, and school administrators say threats and weapons have become commonplace. Last week two men from Uppsala, both in their 20s, were arrested on charges of throwing grenades at the home of a bank employee who investigates fraud cases. [ .. ]

Illegal weapons often enter Sweden over the Oresund Bridge, a 10-mile span that links the southern city of Malmo to Denmark. When it opened, in 2000, the bridge symbolized the unfurling of a vibrant, borderless Europe, but in recent years it has been more closely associated with smuggling, of people, weapons and drugs.

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Are these two tweets, taken together, the encerroaching wave-front of William Gibson‘s “future already here — just not very evenly distributed” beginning to distribute itself a little more evenly?

Let’s backtrack forty years, with benefit of hindsight:

Quietly now, a possibility

Monday, August 7th, 2017

[ by Charles Cameron — a comment by Hegghammer, possibly echoing Bukhari re the Khawarij ]
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Ritual practice with greater intensity..

Very much a book to read..

  • Thomas Hegghammer, Jihadi Culture: The Art and Social Practices of Militant Islamists
  • Jihadi religion & culture — work and play mebbe?

    Tuesday, July 4th, 2017

    [ by Charles Cameron — nothing quite like first unpacking a box filled with copies of a book you sent off months ago! ]
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    Point focus:

    Peripheral vision:

    Two important new books — I have to say, I’m dying to read the Hegghammer, have the Maher on a close-to-hand reference shelf.

    War Books, local version

    Tuesday, April 25th, 2017

    [ by Charles Cameron — saved from a slush pile]
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    A while back, I presumptuously submitted my effort for Modern War Institute‘s War Books Profile series, where it has languished on the slush pile for a few months now. No need to waste a decent post, though, so I’m posting it here, locally, on Zenpundit, for any who may be interested.

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    Name: Charles Cameron

    Brief Biography:

    Charles Cameron is the managing editor of the strategy blog Zenpundit, and a past Principal Researcher with the Center for Millennial Studies at BU and Senior Analyst at The Arlington Institute. He is a three time finalist in the Atlantic Council Brent Scowcroft Center’s Art of the Future challenges, and author of the essay “The Dark Sacred: The Significance of Sacramental Analysis” in Robert J Bunker, Blood Sacrifices (a Terrorism Research Center Book). He is the designer of the HipBone family of conceptual games, and is currently working on a book on religious sanctions for violence titled Landmines in the Garden.

    Top Five Books:

    Mustafa Hamid & Leah Farrall, The Arabs at War in Afghanistan. Respectful enemies – he, a friend of UBL and Mullah Omar, she, a counter-terrorism expert for the Australian Federal Police – debate and confer across battle lines to draw a detailed picture of AQ structure and history. A unique collaboration.

    William McCants, The ISIS Apocalypse. The key to ISIS intensity has to do with what then-Chairman of the Joint Chiefs Dempsey called their “apocalyptic, end-of-days strategic vision.” McCants masterfully reveals that apocalyptic driver, and the somewhat obscure scriptures on which it is based.

    SH Nasr, ed., The Study Quran. With enemies such as ISIS and AQ that are given to quoting scriptural texts, it is important to have a reputable, non-sectarian translation and scholarly commentary on the Quran. This is that book.

    Hegghammer & Lacroix, The Meccan Rebellion: The Story of Juhayman al-‘Utaybi Revisited. A slim volume, a delight to hold in the hand, and packed with detailed scholarship on what is arguably the seed moment of contemporary Jihadism.

    John Kiser, The Monks of Tibhirine. This book, and Christian de Chergé’s astonishing letter to the jihadists who would shortly martyr him, is an eloquent testament to values we should cherish in a time of brutality and hatred.

    The One That Shaped Me The Most:

    Hermann Hesse, The Glass Bead Game. The human mind, attuned to variety and complexity yet primed to understand complex matters in binary terms, tends to hold war and peace as poles apart. Musically speaking, war is equivalent to discord, peace to harmony. The musical technique of counterpoint, so central to Bach, plays “voices” against one another in a manner that recognizes their variety and individuality and allows for discord while constantly working to resolve it harmoniously. It thus offers us an analogy for the constant interplay of warlike and peaceable motivations, both within the individual human and among the world’s societies and cultures – an invaluable overview of the natural condition. Hesse’s novelistic Game shows analogy rather than linearity as the key to creative insight, and offers a contrapuntal play of ideas as the overarching architectural structure for comprehending a world of conflict and resolution. It won the Nobel.

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    Reworking my list today, I might well reckon the McCants book has served its brilliant purpose, illuminating in fine detail the apocalyptic nature of ISIS theology, and substitute a no less valuable but more wide-focus tome, Shahab Ahmed’s What is Islam, which broadens our understanding by offering a comprehensive exploration of “lived Islam” across the centuries and continents, going far beyond “scriptual” Islam as understood by the fundamentalists.

    Ideally, of coure, there’d be room for both McCants and Ahmed, as there is in the tiny bookshelf on my desk..

    Footnoted readings 01 – Whose beholding eye is this beauty in?

    Sunday, April 2nd, 2017

    [ by Charles Cameron — hoping to unload a series of quick posts sparked by my recent readings — 01, jihadi culture ]
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    I was reading Thorsten Botz-Bornstein, The “futurist” aesthetics of ISIS — who could resist such a title? — in the Journal of Aesthetics & Culture, desultorily, and my eye was naturally caught by the phrase “religious apoalyptic symbolism”, because symbolism is my terrain and apocalypse (IMO) the specific area where the human imagination runs wildest and freëst..

    … and since analogy is my preferred mode of insight, I was then delighted to find the comment about “stronly reminiscent” but subdued jihadi purple:

    In the case of ISIS the overcoming of symbolist rhetoric signifies a clear shift towards Futurism. In Symbolism, poetical speech attempts to present a refined and infinite mental world. Such symbolist ambitions do exist in ISIS propaganda but they remain restricted to religious apocalyptic symbolism. ISIS replaces sunsets and hazes with whirring engines and explosions; further, the aim of ISIS propaganda is not merely to evoke a metaphysical world for its own sake but rather to establish the forces of a new futurist ideology in everyday life as a utilitarian force. Also this overlaps perfectly with futurist strategies of overcoming symbolism.

    While ISIS aesthetics makes a decisive step in this modernist direction, Al-Qaeda religious propaganda remains kitsch and is strongly reminiscent of visual material delivered by Jehovah’s Witnesses or New Age sects. With the latter it shares the preference of purple as the dominant color, though the jihadi purple is more subdued than the New Age one.

    The whole idea of jihadi aesthetics, of course, will seem wildly inappropriate to those whose view is constrained to the physical personnel, materiel and processes of war — but to those hoping for insight into the jihadist mindset, it is not so easily dismissed — see Thoman Hegghammer‘s Paul Wilkinson Memorial Lecture, The Bored Jihadi blog and forthcoming book, Jihadi Culture: The Art and Social Practices of Militant Islamists.

    Hegghammer’s book will be a
    must read, I suspect. I hope to review it here on ZP>


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