Pussy Riot, Holy Foolishness and Monk Punk
[ by Charles Cameron — mystery beyond the senses, holy of holies behind the veil, altar beyond the iconostasis, and other considerations bearing on Orthodoxy, Pussy Riot, holy folly and monastic punk ]
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Life is full of surprises.
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Okay, I started fishing around the web the way I do because when I first ran across the Pussy Riot story, I kept seeing press reports that said the grrls had been protesting on the altar of Christ the Savior Cathedral [Russian Orthodox] in Moscow.
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What surprised me about this was that the altar in an Orthodox church would be behind the closed doors of the Iconostasis, because what takes place on the altar is too mysterious for us to grasp through the unaided senses.
Aside: there’s a lot of religious “clash of civs” going on in the Pussy Riot affait, so let me untangle some of the interesting threads, and then see where that leads us.
You may recall that when Christ died on the cross outside the City walls, there was a parallel incident inside Jerusalem: “the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” [Matt 27.51]. This could, it seems to me, be an involuntary gesture of mourning on the part of the earth and temple — but it also opens the holy of holies..
In very broad strokes then, there are three spaces in Orthodoxy, separated by two doors, and they correspond to three ways of knowing.
- Outside the church, there’s the realm where the senses and rational mind can be pretty much relied on for the kinds of transactions that humans mostly engage in, food, drink, shelter, exchange of goods…
- Passing in through the church door we are in a space of devotion, the nave, in which attention is focused on the second doorway, that of the iconostasis, where the icons are presented. Here the mental activity is typically one of prayer, and the icons are available to lead the senses and mind towards that which the mind cannot comprehend.
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- And passing, as only the ordained may, through the doors of the iconostasis into the Sanctuary, we enter the space of the altar and the sacramental transformation of the Eucharist — which neither rational mind nor senses can apprehend, and which is accordingly the realm of Mystery properly defined.
The Pussy Riot grrls are clearly dancing (and singing and prostrating and crossing themselves in the video) in front of the doors of the iconostasis — not “on the altar” — a big difference, which I would suggest is comparable in kind to the difference between human prayer and divine revelation.
No, they were not “staging an anti-Kremlin protest on the altar of Moscow’s main cathedral” [Telegraph], nor “performing what they called a ‘punk prayer’ on the altar of Moscow’s Christ the Savior Cathedral” [ABC News].
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By way of giving you some context, Eurasia Review has the religious politics:
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