Pussy Riot II: the closing statements
A human being is a creature that is always in error, never perfect. She quests for wisdom, but cannot possess it; this is why philosophy was born. This is why the philosopher is the one who loves wisdom and yearns for it, but does not possess it. This is what ultimately calls a human being to action, to think and live in a certain way . It was our search for truth that led us to the Cathedral of Christ the Savior. I think that Christianity, as I understood it while studying the Old and especially the New Testament, supports the search for truth and a constant overcoming of oneself, the overcoming of what you were earlier. It was not in vain that when Christ was among the prostitutes, he said that those who falter should be helped; “I forgive them,” He said.
And throughout, she wishes to take a non-judgmental approach:
I don’t want to label any one. It seems to me that there are no winners, losers, victims, or defendants here. We all simply need to reach each other, connect, and establish a dialogue in order to seek out the truth together.
Here we see the theme of dialogue again — and the alternative is clearly presented as Inquisition:
Together, we can seek wisdom and be philosophers, instead of stigmatizing people and labeling them. That is the last thing a person should do. Christ condemned it. With this trial, the system is abusing us. Who would have thought that man and the state he rules could, again and again, perpetrate absolutely unmotivated evil? Who could have imagined that history, especially Stalin’s still-recent Great Terror, could fail to teach us any thing? The medieval Inquisition methods that reign in the law enforcement and judicial systems of our country, the Russian Federation, are enough to make you weep.
Her emphasis, therefore, is on dialogue, not confrontation:
On July 30th, we spoke openly for the first time; we called for making contact and facilitating dialogue, not for battle and confrontation. We reached our hands out to the people who, for some reason, consider us their enemies, and they spat into our open hands. “You are not sincere,” they said to us. Too bad. Do not judge us according to your behavior. We spoke sincerely, as we always do — we said what we thought. We were unbelievably childlike, naïve in our truth, but nonetheless we are not sorry for our words, and this includes our words on that day.
and exeprience has taught her: “having been maligned, we do not want to malign others in response”:
And having been maligned, we do not want to malign others in response. We are in desperate circumstances, but we do not despair. We are persecuted, but we have not been abandoned. It is easy to degrade and destroy people who are open, but “When I am weak, then I am strong.”
She then presents a powerful invocation of the cases of Dostoyevsky, Socrates, St Stephen the proto-martyr, and Christ himself:
Do you remember why young Dostoyevsky was sentenced to death? His entire guilt lay in the fact that he was fascinated by socialist theories, and during meetings of freethinkers and friends — which met on Fridays in the apartment of [Mikhail] Petrashevsky — he discussed the writings of Fourier and George Sand. On one of the last Fridays, he read Belinsky’s letter to Gogol aloud, a letter that was filled, according to the court that tried Dostoevsky (listen!) “with impudent statements against the Orthodox Church and the State government.” After all the preparations for execution and “ten agonizing, infinitely terrifying minutes awaiting death” (Dostoyevsky), it was announced that the sentence was changed to four years of hard labor in Siberia followed by military service.
Socrates was accused of corrupting the youth with his philosophical discussions and refusing to accept the Athenian gods. He had a living connection with the divine voice, and he was not, as he insisted many times, by any account an enemy of the gods. But what did that matter when Socrates irritated the influential citizens of his city with his critical, dialectical thought, free of prejudice? Socrates was sentenced to death and, having refused to escape Athens (as his students proposed), he courageously emptied a cup of hemlock and died.
Have you forgotten under what circumstances Stephen, the disciple of the Apostles, concluded his earthly life? “Then they secretly induced men to say, ‘We have heard him speak blasphemous words against Moses and against God.’ And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council. They put forward false witnesses who said, ‘This man incessantly speaks against this holy place and the Law.” [Acts 6:11-13] He was found guilty and stoned to death.
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