GLOBALIZATION AND WAR: JOSH MANCHESTER
From 2000 to 2004, Mr. Josh Manchester was on active duty in the US Marine Corps, deploying to Egypt, Kuwait, and Iraq. A combat engineer officer, he participated in battalion, group, and occasionally Marine Expeditionary Force-level planning for the invasion of Iraq. He also served for a short period as an intelligence officer, finding, sorting, and analyzing various intelligence products. Manchester has a wide familiarity with Marine Corps history and doctrine: division, regimental, and battalion-level operations, combat engineering, command and control, and logistics. He is a graduate of The Basic School and Marine Corps Engineer School, and received a BA with honors from Duke University. Manchester’s blog, the lively and stimulating The Adventures of Chester covers a wide range of foreign policy and military-related issues.
Globalization and War
by Josh Manchester
In the 1990s, the world awakened to a post-Communist order, one in which global capital was largely unfettered to come and go as it pleased. Soon it became apparent that not just capital, but people, ideas, goods, services, and every manner of human transaction, physical or otherwise, was enabled by technology and the fall of the USSR to spread as never before. This entire phenomenon came to be known through the shorthand term of “globalization.”
Western academia had several assumptions in its analysis of the globalization phenomenon. Taken together these closely-held tenets, nearly sacred in ivory towers, might be called the “normal” theory of globalization. Many of these assumptions are now very clearly wrong and they are worth exploring:
1. Globalization will inevitably lead to Westernization. It’s rather ironic that so many leftist academics espoused this theory, since it manages to embrace a sort of assumed Western superiority while at the same time turning the rest of the world’s cultures into victims. Or maybe, Westernization would result because we in the West are so aggressive? No matter. The assumption is false. If there is any lesson to be learned these days from globalization’s effects on people and cultures, it is that it transmits all of them, and transforms all of them. There is an process of give-and-take at play in nearly every place — whether physically or in cyberspace, or other media — where two or more cultures and peoples collide. In this way, we find radicalized Muslims as easily in Munich as we do in Mecca, and democrats as easily in Kabul as in Kansas. Moreover, the very cultures that were thought soon to be washed away by the onrush of global capitalism find themselves just as easily transmitted by it as those of the West. Witness the border region of the US and Mexico, which is a teeming hybrid of both Western and Latin cultures, or examine the growing influence of Chinese and Japanese pop culture upon the rest of Asia and even the United States. Western — and American — culture have influenced each of these others in turn, but by no means can be described as ascendant, and even less and less so, as dominant.
2. Globalization leads to homogenization. A famous and well-regarded 1996 work was entitled Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World. Each of the visions it describes as competing for dominance in the world can only be considered homogenous: jihad and tribalism on the one hand, and global capitalism on the other. But the nearly 10 years since have revealed the actual fragmentation of both of these tendencies. All sorts of large-scale institutions, which Barber lumps into “global capitalism” are disintegrating, or decentralizing. And tribalism serves many people in many different ways. Polities are now to be found in diasporas all over the world, and are much less likely to fall upon traditional fault lines as they are to splinter into dozens of interest groups. From the consumer marketplace to geographic identity, political parties, racial identification, and even ideologies, heterogeneity is the order of the day.
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