Francis and the world: poverty
Pope Francis is not just the spiritual leader of one of the world’s major religions: He’s also the head of what’s probably the wealthiest institution in the entire world. The Catholic Church’s global spending matches the annual revenues of the planet’s largest firms, and its assets—huge amounts of real estate, St. Patrick’s Cathedral, Vatican City, some of the world’s greatest art—surely exceed those of any corporation by an order of magnitude.
Writing of the American Church (USA) alone, and referencing a detailed 2012 Economist article, he suggests:
Our best window into the overall financial picture of American Catholicism comes from a 2012 investigation by the Economist, which offered a rough-and-ready estimate of $170 billion in annual spending, of which almost $150 billion is associated with church-affiliated hospitals and institutions of higher education. The operating budget for ordinary parishes, at around $11 billion a year, is a relatively small share, and Catholic Charities is a smaller share still.
Apple and General Motors, by way of comparison, each had revenue of about $150 billion worldwide in Fiscal Year 2012.
The new pope, it appears, will “oversee a massive religious business whose holdings are worth billions of dollars” — I’m quoting another interesting source here, Kevin Roose‘s The Vatican’s Financial Empire in Charts from New York magazine earlier this week — “but whose finances on a yearly basis are often rocky.”
For details, see Roose’s article and accompanying charts…
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And finally:
What do I propose?
There’s an opportunity here, as I see it, for the human race to lurch a few steps in a positive direction. And the more caring intelligence that’s broiught to bear on this possibility, the greater the chances of success.
But who should do the caring thinking?
I imagine the pope himself has some ideas, and some bright friends to discuss them with. I imagine the Jesuits could provide quite a wonk tank. But it’s my guess that the intricately networked diversity of the blogosphere will have some interesting contributions to make. So I’m floating the idea of an online round-table on the papacy and poverty as a starting point.
I’m not going into the details of exactly how and who and where at this point. I’m posting this first on Zenpundit, because it’s my online home — but if you like the idea, I’d encourage you to link to this post or report it, discuss it with your friends, get the word out, tweet it up.
If there’s interest, we’ll take it from there…
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Lexington Green:
March 18th, 2013 at 8:48 pm
If the Catholic Church sold its cathedrals and let them be used as theme parks, casinos, whatever, would be better off? Certainly it could sell some paintings, but it is a one time sale and it’s gone. Is that really smart? The personal austerity of the leaders could be done even if they served as stewards of priceless treasures. As to the various commercial holdings of the church, transparency regarding what it has would be good, then management so that it produces a stream of revenue that can be used for charitable works. If you sold it all off, as Francis flung aside the rich garments his father gave him, you get a one-time windfall of cash for the poor, then, nothing. Is that really smart? The gesture of liquidating the Vatican’s assets in a one time fire sale is not likely the best way to be a steward of those assets for the poor. An austere life, dispensing with trappings of power, personal closeness to the poor, are all things that the leadership could do without making an ultimately destructive, if temporarily attractive, gesture.
J.ScottShipman:
March 18th, 2013 at 11:00 pm
A story attributed to St. Francis of Assisi on meeting the Pope. The Pope showed St Francis all of the silver and gold amassed, and Assisi acknowledged by reminding the Pope the Church was no longer “taking” the poor by the hand. Here is the reference from Acts:
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3 Who seeing Peter and John about to go into the temple asked an alms.
4 And Peter, fastening his eyes upon him with John, said, Look on us.
5 And he gave heed unto them, expecting to receive something of them.
6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
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For both rich and poor, the state of the soul matters more than stuff. The poor, like the rich, need the Gospel. I suspect Pope Francis will act accordingly.
Charles Cameron:
March 18th, 2013 at 11:02 pm
[ Scott’s post arrived while I was responding here to Lex ]
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Is my writing really that obscure, Lex?
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I am decidedly not advocating a fire sale of anything. I am suggesting that a large (and largely unthinking) part of the public thinks “Hey, the Church is rich — why don’t they just sell everything off and feed the poor.” I think that selling what one possesses and feeding the poor is undeniably something that Christ spoke of. And I think that while St Francis may have done just that, an institution what has sacraments to administer, education to deliver, hospitals to staff and much else besides is a very, very different matter.
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I am suggesting that it might be worth while to give some considered attention to the question of what would be disastrous and what would be helpful in that regard. And that a “round table” of bright and diverse people, roughly along the lines of the Afghan round table of a few years back, might be very productive in terms of ideas and understandings. Which in turn might be of benefit to the Church and the poor. And which would be an example of the kind of multi-disciplinary discussion we need to have on dozens of other topics of considerable importance to the world we live in and our children will inherit.
Mr. X:
March 18th, 2013 at 11:10 pm
Given Cyprus as a test case for our own future bank accounts/IRAs/401ks getting plundered here in the land of It Can’t Happen Here, we should all contemplate what poverty could mean.
Mr. X:
March 18th, 2013 at 11:14 pm
Lex,
This is my response too to those who criticize the Russian Orthodox Church over too much allegedly being spent on Christ the Savior Cathedral and other symbols of its post-Soviet revival.
Would it be better off if Patriarch Kirill lived under a bridge? is the ‘lavish’ apartment he lives in downtown Moscow really registered under his name, anymore than Pope Francis owns his Vatican apartment? And was that expensive watch the Patriarch’s employee foolishly airbrushed off his wrist a gift? Should it have been sold and the proceeds donated to the poor? We all know of an episode in the New Testament when a person suggested as much, and he was acting with bad motives (which is not to say everyone who suggests more personal humility from the Patriarch would be in order is Judas).
In fact, my gut feeling is that the expensive watch was a gift from none other than Vladimir Yakunin, head of Russian Railways. Which in a roundabout way means that the American taxpayer, at least via the Northern Supply Route to Afghanistan of NATO materiel, partially funded said watch in so far as Yakunin’s personal fortune is tied in with RR.
I would certainly pray though for a Patriarch who cannot be remotely tied to the ‘KGB’ due to his age to succeed Kirill when the Lord should decide to take him. But then again the Church’s professional critics will simply move on to another angle of attack, and still insist it is far too close to the Russian State. Which is certainly their right. I simply think a revival of some Byzantine traditions is badly needed in Russia particularly if the State is to weed out the worst bribe takers and actors.
Lexington Green:
March 19th, 2013 at 12:42 am
“…some considered attention to the question of what would be disastrous and what would be helpful in that regard…” It is certainly possible that Francis will undertake something along these lines. It may even be a good idea. Whether he will convene a roundtable or something like it is unknowable. St. Francis himself, knowing that radical poverty, of the sort he lived, was incompatible with an order that had to carry on and preach and teach and have a communal identity. Going to sleep each night with not a cent to your name and trusting Christ to provide is possible personal choice, but not an institutional one. The problem with the Church today is not that it has too much wealth or too many art treasures, but that it is opaque, and perceived as corrupt and top-heavy and its leaders do not seem very Christ-like. I hope Francis can change both the substance and the perception. (And I was not sure what you were advocating — perhaps I did not read carefully enough.)
zen:
March 19th, 2013 at 2:13 am
“I am suggesting that a large (and largely unthinking) part of the public thinks “Hey, the Church is rich — why don’t they just sell everything off and feed the poor.”
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The poor will always be with us. Unique historical sites, once destroyed or dismantled, will not.
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I am not the greatest expert on Christian scripture, but I recall from Sunday school a passage where Christ rebukes an apostle who has chastised a woman for pouring an expensive perfume (or perfumed oil, most likely) over Jesus rather than selling it and giving the proceeds to the poor. The Roman Curia is unlikely to have a garage sale featuring relics, antiquities and paintings by the great masters – though this is an old idea.
Charles Cameron:
March 19th, 2013 at 4:13 am
I think Lex gets my point when he writes:
Likewise, I think Zen hits my target when he says:
And similarly, Scott, when he says:
Those would be my starting points.
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My own next question is: what would the parameters of choice for this institution be, should it wish to act wisely in a “Franciscan” spirit — in a manner that was institutionally appropriate?
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I think it’s an important issue, because the perception of “business as usual” will not (IMO) serve the church’s purposes, nor benefit the poor. And I think it’s the sort of issue that would make for a fine “distributed forum” discussion — the sort of multi-party conversation we need to get good at as a society if we are to tackle the many problems of a complexly interwoven world.
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I said that I imagined the Vatican or the Jesuits would have some of their own brighter spirits thinking about this sort of thing, but what I was proposing was a little different – an independent round-table here in the blogosphere.
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I watched Zen and friends pull off an amazing feat in going from blog discussions to book in what Pundita called “Think Tank 2.0”, and similar fine group discussions of nuclear weapons, of Afghanistan 2050 and of Clausewitz more recently — and I guess ever since I joined Howard Rheingold’s Brainstorms almost fifteen years ago, I’ve been wanting to see a sort of informal think tank, not tied nor indebted to any one party or other affiliation, grow as the “next step” in networked thinking. I tried to encourage that sort of cross-blog interaction while I was with SocialEdge, and I’m still trying.
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The story of the woman pouring ointment over Christ’s feet is a personal favorite of mine (John 12.2-8):
I should have included it in my original post. My thanks to Zen for reminding me…
Ralph H.:
March 19th, 2013 at 12:23 pm
As long as we’re doing business analytics on the Vatican, it’s long been obvious what they need to do to grow market share: abandon some non-scriptural doctrine. Demote clerical celibacy & exclusion of women from the priesthood to the status of non-binding tradition, abandon the notion that contraception and non-procreative sex is sin, and accept the scientific evidence that homosexuals are as God made them. At a stroke you would bring back into the Church millions of fallen-away Catholics — a revenue stream that would do so much more for the Pope’s beloved poor.
Anthony Judge:
March 19th, 2013 at 9:17 pm
For an excellent analysis of the dubious realities behind the current poverty signals of Pope Francis, read George Monbiot (Cardinal Sins)
(http://www.monbiot.com/2013/03/18/cardinal-sins/
Charles Cameron:
March 19th, 2013 at 11:03 pm
Thanks for joining us, Anthony — as you know, I have a very high regard for your work.
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George Monbiot’s picture pf Pope Francis is certainly unflattering:
Against that, I would set these paragraphs from the Guardian’s consideration of the same question:
I’ll leave it at that.
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I’m hopeful. Let’s see what Pope Francis manages to accomplish…
Mr. X:
March 20th, 2013 at 4:26 am
Charles, yes the story of the woman who poured perfume on Jesus during his Passion Week is very prominent, as much in the Orthodox Church as well as in the Catholic Church, not only because it is the moment Orthodox priests say the devil entered Judas into accepting the thirty pieces of silver to betray Jesus (as expressed in the Holy Tuesday, but also the deeper meaning that it was the moment Jesus accepted the perfume in preparation for His burial — the ‘trampling down death by death’ of the Paschal troparia, or what Catholics call ‘He descended into Hell’. That is the reference of course to Christ liberating many Old Testament figures who had sat in a kind of purgatory like state awaiting the One promised by the Old Testament prophets. There is an Orthodox book called Christ the Conqueror of Hell which goes into greater exegesis on this subject and the reference in 2nd Peter to it. The Orthodox would say the perfume that was poured on Jesus is commemorated too at every Divine Liturgy when the priest spreads the incense among the parishioners who cross themselves in recognition of the sweet smell of holiness that Christ conveys. Among the Greek Orthodox, the soldier-saint Demetrios from the Eastern (Greek speaking) Roman Empire is known as the Myrh Bearer because his body did not decay upon being opened many months after his martyrdom, but released a sweet Myrh-like smell. The Sunday of the Myrh Bearing Women also follows Pascha to cap the Bright Week following Easter.
zen:
March 20th, 2013 at 4:00 pm
I would like to add, that whatever motivations that some of the liberation theology priests had, not all of them were admirable characters or victims of right-wing repression. Some were brutal thugs in their own right and intellectual courtiers to Marxist dictatorships