Catching up on the Xenophon Roundtable VIII, IX, X, XI

….We start with the Greek army marching through Asia Minor east, but with no actual idea of their real goal.  It is only after they have advanced a considerable distance that their benefactor, Cyrus of Persia, tells all the Greek generals the true goal of their expedition – the defeat of his brother the King of Persia and his own establishment as new king.  The Greeks do not react positively to this and demand more money to continue.  Xenophon remarks that the mass of the Greeks continue on out of a sense of shame, that is more a sense of inertia and vague material interest drives the army on (III, 1, 10).  Their military professionalism and sense of belonging to “Greece” can be seen as elements of material cohesion, whereas their sense of belonging to specific city states or tribes and their individual loyalties to their specific generals can be seen as moral cohesion.  Both types of cohesion are weakened at specific instances during the advance by the actions of for instance Menon when he convinces his army to advance first across the Euphrates River and thus gain the favour of Cyrus at the expense of the other Greeks (I, 4 15).

The moral and material cohesion of the Greek Army is sufficient to get them to the battle of  Cunaxa and allow them to make a good accounting of themselves, but the battle ends in disaster for the Greeks since Cyrus is killed and his body mutilated by his brother the Great King.  Cyrus’s death removes the political support and purpose that holds the Greek army together and unites it with its Persian allies.  Without Cyrus there is also no source of monetary funds to pay the soldiers who are now without a patron.  Xenophon is also well aware of the new political situation and how the Greek Army poses a threat to the Great King by its very continued existence (II, 4, 3-4).

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  1. Lexington Green:

    It is funny.  When I finished the book the first time, I was concerned that I would not have enough to write about.  As I sat down with it the second time, and started writing, I realized that there was an immense amount in there that I could barely scratch. 

    Given unlimited time, in some fantasy alternate universe, I would make a detailed chronology, note where each of Xenophon’s speeches occurs, and the circumstances and audience of each, and then examine the rhetorical method he uses in each case to get the listeners to do what he wants. 

    That would really be an entire book unto itself.  In the last 2,400 years I am sure someone has done it.  But reading such a book would not be nearly so educational as writing it would be.