On the literary transmission of terror: 2: cascading texts
It [his “Manifesto”] also describes specifically how this hypothetical fictional group, “PCCTS, Knights Templar”, would choose to respond towards the so called ”enablers” or the so called “cultural Marxist/multiculturalist” elites that are allegedly allowing millions of Muslims to enter Europe. The book contains detailed strategies (guerrilla tactics, instructions to execute, political campaigns etc.) which normally would be partly incriminatory to anyone who published or distributed the book (had it not been fiction).
Indeed, Breivik himself later argued that “his main motive for the attacks was to publicize his manifesto” [Bloomberg, via Wikipedia].
Breivik claimed himself to be a “Justiciar Knight Commander for Knights Templar Europe and one of several leaders of the National and pan-European Patriotic Resistance Movement” and invited others to become “Knights Justiciar” thus:
The European military order and tribunal; Commilitones Christi Templique Solomonici – PCCTS is represented by self appointed European judges known as ”Justiciar Knights” or “Knight Judges” (Latin: justiciarius=man of justice, judge — Knight=Eques or Cavaliere in Old Italian, Chevalier in French, Ritter in German)”. Any self appointed Justiciar Knight has been given the authority, by PCCTS on behalf of;
1. The free indigenous peoples of Europe
2. Those Europeans not yet born
3. The legacy of our forefathers and fallen martyrs
– to act as a judge, jury and executioner until the free, indigenous peoples of Europe are no longer threatened by cultural genocide, subject to cultural Marxist/Islamic tyranny or territorial or existential threats through Islamic demographic warfare. It is therefore within any- and every-ones right to act in accordance with the given guidelines.
and:
All free Europeans have a right and a duty to become “Justiciar Knights” for the order/tribunal
**
Breivik‘s call for more “Knights Justiciar” and more actions congruent with his killings in Oslo and Utøya, and in some cases the killings themselves, have infected other minds, albeit minds few and far between. JM Berger, author of Extremism and a friend of mine and this blog, describes the cascading waterfall effect:
The Newtown shooter Adam Lanza reportedly collected news clippings on Breivik’s attack and other incidents of mass violence before he killed 20 children at the Sandy Hook Elementary School. Other young men, such as the British college student Liam Lyburd, have been inspired to plan or carry out mass shootings based on their admiration for Breivik’s lethality, rather than his beliefs.
Then, JM tells us, the Coast Guard Lieutenant Christopher Hasson attempted to follow in Breivik’s footsteps:
planning a mass-casualty attack modeled in significant part on Breivik’s strategy, and bearing the marks of his belief system
**
Fast forward to this March, and the Christchurch, NZ mosque attacks. The shooter here, Brenton Tarrant, wrote at 87 pages a far shorter “manifesto” than Breivik‘s — The Great Replacement — albeit in it he linked his attack explicitly to Breivik‘s, writing that he “took true inspiration from Knight Justiciar Breivik” and claiming:
I have only had brief contact with Knight Justiciar Breivik, receiving a blessing for my mission after contacting his brother knights
Manifesto to manifesto, rant to rant, action to action, the infection cascades, spreads and, thankfully, dilutes.
**
A week ago, there was the Gilroy Garlic Festival shooting, and this weekend we have witnessed the shootings in El Paso, TX and Dayton, OH .
The Dayton shooter I dealt with in the previous post, contrasting his leftist online presence with the El Paso shooter‘s online presence from the right.
In the El Paso shooting, the motive seems clear. Crusius begins his 4-page screed thus:
In general, I support the Christchurch shooter and his manifesto.
There’s the cascade. His immediate follow up gives his motive:
This attack is a response to the Hispanic invasion of Texas. They are the instigators, not me. I am simply defending my country from cultural and ethnic replacement brought on by an invasion.
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