{"id":15188,"date":"2012-10-07T21:37:50","date_gmt":"2012-10-07T21:37:50","guid":{"rendered":"http:\/\/zenpundit.com\/?p=15188"},"modified":"2012-10-07T21:37:50","modified_gmt":"2012-10-07T21:37:50","slug":"haaretz-on-the-temple-mount-pt-ii-axis-mundi","status":"publish","type":"post","link":"https:\/\/zenpundit.com\/?p=15188","title":{"rendered":"Haaretz on the Temple Mount, pt II: axis mundi"},"content":{"rendered":"

[ by Charles Cameron<\/strong> — Jerusalem, and the Temple Mount in particular, as the still point in the turning world — Midrash, Haaretz, a map from 1581, M Eliade, TS Eliot, Navaho Night Way ]
\n.<\/p>\n

There is tremendous poetic force<\/strong> to the notion of the axis mundi<\/em>, the mythic center around which all else revolves. <\/p>\n

\"\"<\/a>
\n.<\/p>\n

In an earlier post<\/a>, I quoted this saying, which exemplifies the power of the “center of the world” motif as applied to Israel and the Temple Mount:<\/p>\n

As the navel is set in the centre of the human body,
\nso is the land of Israel the navel of the world\u2026
\nsituated in the centre of the world,
\nand Jerusalem in the centre of the land of Israel,
\nand the sanctuary in the centre of Jerusalem,
\nand the holy place in the centre of the sanctuary,
\nand the ark in the centre of the holy place,
\nand the foundation stone before the holy place,
\nbecause from it the world was founded.<\/p>\n

\u2013 Midrash Tanchuma, Qedoshim<\/em>.<\/p><\/blockquote>\n

**<\/p>\n

Let’s give that room to breathe.<\/p>\n

**<\/p>\n

There are those who will dismiss all such images and words as irrelevant, impractical, foolish, irrational — Jerusalem is not the center of the earth any more than the earth is the center of the solar system — but to a poet they are words in a familiar language, not of fact but of imagination and love. They are poetry.<\/p>\n

Sadly, in my view, the members of the various movements to rebuild the Jerusalem Temple on or near the sites of the Al-Aqsa Mosque and Dome of the Rock on the Noble Sanctuary \/ Temple Mount<\/strong> take the poetry of the Mount as axis mundi<\/em> literally and all too politically — as happens not infrequently with authentic poetry.<\/p>\n

Phrased as political prose, the idea just isn’t the same, as these words from Shany Littman<\/strong>‘s Haaretz article<\/a> addressed in the prequel to this post<\/a> will demonstrate:<\/p>\n

Rivka reminded us that over and above the sheer experience and the historical tales, the visit had a purpose: to understand the essence of the Jewish home through the Temple, as the visit revolved around a bride on her wedding day. Holding up a page containing what looks like a satellite image of planet Earth, she showed how, from a certain angle, the Land of Israel and Jerusalem appear to be at the center of the world, in its innermost circle. \u201cI give lessons to women about modesty,\u201d she said. \u201cI show them this image and replace the word \u2018modesty\u2019 with the word \u2018inwardness.\u2019 The innermost circle, the most hidden, is the Land of Israel, Jerusalem, the Temple, the Holy of Holies. What is modesty, what is a modest, inward place? It is hidden, the place least visible to the eye.\u201d<\/p>\n

But the bride was contentious: \u201cYou could take that photograph from a different angle and then Jerusalem will not be in the center.\u201d \u201cTrue,\u201d Rivka replied, \u201cbut here we see that the State of Israel is at the heart of the world. If the world knew how much it would gain from us building the Temple, they would heap good stones on us, because they will profit from it. The most prosperous countries in the world are the Western ones; China, Africa and Asia are poor.\u201d<\/p>\n

A questioning eyebrow was raised. \u201cDon\u2019t look at the industry,\u201d Rivka said. \u201cLook at the miserable people, who are not allowed to have more than one child and don\u2019t have proper housing and suffer from tsunamis and earthquakes. Look at the suffering they are undergoing. And why? Because the Jewish people resides close to the Temple, the world on this side gains; where we do not reside [i.e., the East] the world loses. This is the place that coordinates and pinpoints all the prayers and the connection with the Master of the Universe. If we are not here, they lose. And we lose, too.\u201d<\/p><\/blockquote>\n

and, in the words of Prof. Weiss from the same article:<\/p>\n

I want to take the movements to a place that is more sensible: a Temple-based state, where the state\u2019s entire content revolves around the Temple.\u201d\n<\/p><\/blockquote>\n

**<\/p>\n

Map (above) by Heinrich Bunting<\/strong> from a copy of Itinerarium Sacrae Scripturae<\/em> (1581) in the Jerusalem as the center of the world<\/a> exhibition at the University of Southern Maine’s Osher Map Library<\/strong>, detail below:<\/p>\n

\"\"<\/a><\/p>\n

**<\/p>\n

For more on the symbolism of the axis mundi<\/a>, see Mircea Eliade<\/strong>‘s essay Symbolism of the Centre<\/em> in his book Images and Symbols<\/a> — or consider these lines from TS Eliot<\/strong>‘s poem-series, Four Quartets<\/a>:<\/p>\n

At the still point of the turning world. Neither flesh nor fleshless;
\nNeither from nor towards; at the still point, there the dance is,
\nBut neither arrest nor movement. And do not call it fixity,
\nWhere past and future are gathered. Neither movement from nor towards,
\nNeither ascent nor decline. Except for the point, the still point,
\nThere would be no dance, and there is only the dance.
\nI can only say, there we have been: but I cannot say where.
\nAnd I cannot say, how long, for that is to place it in time.
\nThe inner freedom from the practical desire,
\nThe release from action and suffering, release from the inner
\nAnd the outer compulsion, yet surrounded
\nBy a grace of sense, a white light still and moving…<\/p><\/blockquote>\n

**<\/p>\n

In many ways, both Eliot’s words and those of the Midrash remind me of the beauty found in the prayers of the Navaho Night Chant<\/strong>:<\/p>\n

In beauty may I walk.
\nAll day long may I walk.
\nThrough the returning seasons may I walk.
\nOn the trail marked with pollen may I walk.
\nWith grasshoppers about my feet may I walk.
\nWith dew about my feet may I walk.
\nWith beauty may I walk.
\nWith beauty before me, may I walk.
\nWith beauty behind me, may I walk.
\nWith beauty above me, may I walk.
\nWith beauty below me, may I walk.
\nWith beauty all around me, may I walk.
\nIn old age wandering on a trail of beauty, lively, may I walk.
\nIn old age wandering on a trail of beauty, living again, may I walk.
\nIt is finished in beauty.
\nIt is finished in beauty.<\/p><\/blockquote>\n

To my reading eye as a poet, these are all expressions of the same kind — invocations of the human spirit by rhythm and imagery — true poems, visions. They offer us a form of nourishment and insight not easily found today — nourishment and insight which shrivel and die when reduced to politics or prose. <\/p>\n

**<\/p>\n

For more on the Navaho chantways, and the balance called “sa’a naghai bik’e h\u00f3zh\u00f3” which this prayer embodies, see John Farella<\/strong>, The Main Stalk: A Synthesis of Navajo Philosophy<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

[ by Charles Cameron — Jerusalem, and the Temple Mount in particular, as the still point in the turning world — Midrash, Haaretz, a map from 1581, M Eliade, TS Eliot, Navaho Night Way ] . There is tremendous poetic force to the notion of the axis mundi, the mythic center around which all else […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[361,526,635,652,319,741,187,676,1],"tags":[],"class_list":["post-15188","post","type-post","status-publish","format-standard","hentry","category-america","category-charles-cameron","category-israel","category-literature","category-map","category-poetry","category-politics","category-scriptures","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/15188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15188"}],"version-history":[{"count":44,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/15188\/revisions"}],"predecessor-version":[{"id":15377,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/15188\/revisions\/15377"}],"wp:attachment":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}