{"id":49537,"date":"2016-04-01T00:14:52","date_gmt":"2016-04-01T00:14:52","guid":{"rendered":"http:\/\/zenpundit.com\/?p=49537"},"modified":"2016-04-01T00:17:01","modified_gmt":"2016-04-01T00:17:01","slug":"poems-20-30-march-2016","status":"publish","type":"post","link":"https:\/\/zenpundit.com\/?p=49537","title":{"rendered":"Poems, 20-30 March 2016"},"content":{"rendered":"<p>[ by <strong>Charles Cameron<\/strong> ]<br \/>\n.<\/p>\n<p>As I&#8217;ve said on rare occasions before, <strong>Madhu<\/strong>, a wonderful friend of this blog, encouraged me some while back to post some of my poems here. I don\u2019t do it often, and I hope you will at least tolerate it when I do. <\/p>\n<p>**<\/p>\n<blockquote><p><strong>Staring at a gravestone<\/strong><br \/>\n.<\/p>\n<p>Staring at a gravestone as though the dead might &#8212;<br \/>\ncontrary to science, in line with hope \u2013 break through death,<br \/>\nthrough death writ in stone, to speak, loom<br \/>\ngrey under the sun like a hard silk ghost emerging<br \/>\nfrom granite, half nowhere half here, speak<br \/>\nout of beyond the thoughts of ever and one and no-one,<br \/>\nchant, perhaps, in some dead tongue, language<br \/>\nof the dead, of death, of one\u2019s own family, intimate,  <\/p>\n<p>vast and impersonal.. staring with hope, grief,<br \/>\na touch of rage perhaps, melded in incomprehension,<br \/>\nlistening without hearing, seeing, though<br \/>\ndumb, by doubt and shroud clouded, deluded:<br \/>\nand all this observed from that all-knowing other place, by<br \/>\nthe all-giving nothing to which galaxies are specks, lives speak.  <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>Of, by and for itself: the poem<\/strong><br \/>\n.<\/p>\n<p>Let me write a poem that has music to it, that conjures<br \/>\nimages out of ink, that echoes into silence,<br \/>\nlet it flow from me as the mind waves in the wind,<br \/>\nhere and there, yet tethered, tethered, yet hither and yon,<br \/>\nveering away from and towards rhymes, swaying<br \/>\nitself, myself and the reader \u2013 your self, yourselves \u2013<br \/>\nmy son was pillowing his head on a weight-bar<br \/>\na few minutes ago \u2013 drifting off topic and weaving  <\/p>\n<p>back in, let me write in such a way you will wonder,<br \/>\nwill wander into wonder, whither wonder yonder hither,<br \/>\ntorn, and suddenly so, asunder \u2013 may the poem<br \/>\nwrench me, wrench itself, wrench syntax, yourself, selves,<br \/>\nin the sheer mind play of itself on self, in the sheer<br \/>\nwind play, grass on grass, of itselves on our all selves..<\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>Unbreakable mirror<\/strong><br \/>\n.<br \/>\n.<br \/>\nThere is such ghastly blood spurting at home and abroad<br \/>\nI must get back to Pasadena, walk again down Marengo, take joy<br \/>\nin the living shoots breaking up the concrete paving.<br \/>\nThere are such foolish beheadings, blood spurting, abroad<br \/>\nI must close my eyelids like rose petals, discern petal from thorn.<br \/>\nThere is so much hatred spurting blood lost to kin flesh and blood<br \/>\nin the passing down of abuse across generations here at home<br \/>\nI must get to the pool in mind where breath moves, motion is still.  <\/p>\n<p>I must get clear past understanding to peace, wherein the face<br \/>\nof understanding is seen in the beloved face, mirror, love, lake:<br \/>\nand what if yours is the divine face, and yourself at war, in grief,<br \/>\nbroken in broken marriage, fragmented by frag-grenade, lost<br \/>\nin self-esteem high or low, in alcohol, lost in lust or unloved,<br \/>\nif it should be your broken face i see, in the unbreakable mirror?  <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>On the Thursday before All and Everything<\/strong><br \/>\n.  <\/p>\n<p>How sad can that woman be, painted, whose son\u2019s eyes<br \/>\nknow and convey that those creatures with bird wings and<br \/>\nBotticelli features who once told her \u201cFear Not\u201d<br \/>\narrived from a court or realm in which a higher octave<br \/>\nof fear named awe is the only octave ever sung,<br \/>\ncame visiting a realm where the mother\u2019s torn flesh<br \/>\nis the only sacrifice sufficient for the birth of the young,  <\/p>\n<p>how sad, seeing those eyes, can a woman be, her son next<br \/>\nto crucifixion, next to resurrection, next to literary<br \/>\ncriticism, next to demythologization, next to indifference<br \/>\nby all but Bach, El Greco, Hopkins, Grunewald, how<br \/>\nlanced with grief can that mother be to see her son broken<br \/>\nand spilled, bones and blood, flesh and spirit, wine<br \/>\nand unleavened bread that is nonetheless risen, risen, risen?  <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>One frail voice in a whirlwind<\/strong><br \/>\n.  <\/p>\n<p>Okay I am joyed to overflowing that enough dust gathers<br \/>\nand swirls here to formulate a momentary dervish,<br \/>\ncrying \u201cfor love\u2019s sake, love\u201d against the world\u2019s maelstrom,<br \/>\none frail voice in a whirlwind, one small silence<br \/>\namidst such shouting, shooting, eardrum-piercing sound.<br \/>\nI will love you before and after I am gone, I will echo<br \/>\nlove on the drumbeat of your heart, I will dance to Bach\u2019s<br \/>\nbacchanalian orgy of the divine love crucified, seated  <\/p>\n<p>in lotus, absolute, incarnate, flexible to each soul\u2019s need,<br \/>\ntireless, fatigued unto death, l will dance my dust<br \/>\ninto full-throated voice for you, quiver or quaver my wings<br \/>\nfaster than birds hum, stretch like the night, warm<br \/>\nyour heart at my hearth, I am none and gone, I am here<br \/>\nonly to toll and tell you, you are beyond boundlessly dear.  <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>How best to crumple your face<\/strong><br \/>\n.<\/p>\n<p>Aging offers no guarantee of the desired effect<br \/>\nso clearly displayed in that photo of Jim Harrison &#8212; a poet<br \/>\nI\u2019m told, and now I\u2019ve seen that image a poet<br \/>\nI shall seek out and read \u2013 half blind, half drunk?<br \/>\nWithered as an old oak stump? Gnarly? A grump?  <\/p>\n<p>Attack through the voice, it strikes me, would be<br \/>\nthe fast, best strategy \u2013 dumbfound but not dumb down<br \/>\nor out, soak voice in whiskies, wreathe it in smoke &#8212;<br \/>\nsing it &#8212; above all, doubtless and doubting &#8212; SHOUT!!  <\/p>\n<p>Zen it. Turn your head into the headwinds, face whatever<br \/>\nsandblasts you back to your original face. You, I<br \/>\nare forever baby-faced, mirror-faced, and wizened.<br \/>\nHow best to crumple your face? How dare you even ask?<br \/>\nYou think that life\u2019s a whaddayacallit goddam task?  <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>Assessment<\/strong><br \/>\n,<\/p>\n<p>Rough me up, chisel, throw me down, rampart, cliff,<br \/>\nbrine me in and dry me out, season me, in and out and about<br \/>\nin all seasons, snow me under, bake, broil me, boil,<br \/>\nblister, shell-shock, shake, shellac me, chain, drain on me,<br \/>\nbreak, bust me, cake me in excremental blood, curse,<br \/>\ncatcall me, caterwaul, blame, shame me, if I protest, bluster,<br \/>\nI am naked, spare, your slings and arrows wound me, you<br \/>\nhave nothing on me, I am but better for your battering, bruising.  <\/p>\n<p>Brush me, wash, bathe, comb, coax me, clean me, I<br \/>\nshall remain pliant to your pleasing, soap, soft soap, sponge<br \/>\nme up and down, inside and within, I will respond<br \/>\nin response, loathe me &#8212; but clothe me, rob me<br \/>\nbut robe me, foist your delusions on me, I am hoist<br \/>\non my own penis, pride, flagpole, priesthood, petard. <\/p><\/blockquote>\n<p>**<\/p>\n<blockquote><p><strong>Of Diotima and Beatrice<\/strong><br \/>\n.<\/p>\n<p>Who spawned Diotima of Mantinea? For Socrates<br \/>\ndrank wisdom at her teats, Plato from Socrates, Aristotle<br \/>\nfrom Plato, Alexander from Aristotle, so who<br \/>\nwas Diotima, what her thoughts, and who spawned<br \/>\nthe thoughts which taught her? I have asked Siri,<br \/>\nI have interrogated Wolfram\u2019s Alpha, have challenged<br \/>\nGoogles AI to fight Wittgenstein\u2019s PI to the death &#8212;<br \/>\nyet for me it suffices that she, Diotima was no he but a  <\/p>\n<p>she, female, a woman. To say more would be to<br \/>\nslather it on, mansplain, overtell, sell, hence overkill,<br \/>\nto say less would leave Aristotle with the boys,<br \/>\nand what could be worse? Think you on this: peace<br \/>\noutshines war by far; Venus is brighter than Mars.<br \/>\nLove&#8217;s gravity it is, spins hearts, the sun, all other stars.  <\/p><\/blockquote>\n<p>**<\/p>\n<p>I was writing these over Holy Week, four of them on Maundy Thursday, and the most recent one came through yesterday. Jim Morrison&#8217;s death was the occasion for th poem in which he is named.<\/p>\n<p>Your comments are welcome.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[ by Charles Cameron ] . As I&#8217;ve said on rare occasions before, Madhu, a wonderful friend of this blog, encouraged me some while back to post some of my poems here. I don\u2019t do it often, and I hope you will at least tolerate it when I do. ** Staring at a gravestone . [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[662,526,1333,741,1],"tags":[],"class_list":["post-49537","post","type-post","status-publish","format-standard","hentry","category-blog-friends","category-charles-cameron","category-madhu","category-poetry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/49537","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49537"}],"version-history":[{"count":4,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/49537\/revisions"}],"predecessor-version":[{"id":49541,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/49537\/revisions\/49541"}],"wp:attachment":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49537"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}