{"id":53361,"date":"2016-10-25T11:23:57","date_gmt":"2016-10-25T11:23:57","guid":{"rendered":"http:\/\/zenpundit.com\/?p=53361"},"modified":"2016-10-26T20:16:09","modified_gmt":"2016-10-26T20:16:09","slug":"thucydides-roundtable-book-i-reflections-from-a-clausewizian-strategic-theory-perspective","status":"publish","type":"post","link":"https:\/\/zenpundit.com\/?p=53361","title":{"rendered":"Thucydides Roundtable, Book I: Reflections from a Clausewizian Strategic Theory Perspective"},"content":{"rendered":"<p><strong>[by\u00a0Joseph Guerra]<\/strong><\/p>\n<p>Let me start by saying it is an honor to be able to comment on such a classic work of strategic thought in such a forum as this. \u00a0I thank Mark\/zen for this opportunity and hope that I am able to do justice to this subject.<\/p>\n<p>I approach Thucydides&#8217;s work from a Clausewitzian strategic theory <a href=\"https:\/\/www.infinityjournal.com\/article\/65\/An_Introduction_to_Clausewitzian_Strategic_Theory_General_Theory_Strategy_and_their_Relevance_for_Today\/\">perspective<\/a>. The book can be seen as perhaps the earliest attempt in Western literature to come up with <a href=\"https:\/\/www.amazon.com\/Thucydides-Strategy-Strategies-Peloponesian-Relevance\/dp\/0231701330\">a theory of grand strategy<\/a>. \u00a0There is a lot to be said for this approach. \u00a0If we consider that Clausewitz&#8217;s general theory of war could be part of a larger <a href=\"http:\/\/milpubblog.blogspot.pt\/2010\/11\/towards-general-theory-of-strategy.html\">general theory of strategy<\/a>, or grand strategy, then a relationship between the two classic works, that is Clausewitz&#8217;s <em>On War<\/em> and Thucydides&#8217;s <em>The Peloponnesian War<\/em> becomes clear.<\/p>\n<p>This could come across as questionable for many, since at first glance the two books are quite different. \u00a0Clausewitz discusses various types of theory in his book providing military historical examples to make his point. \u00a0Thucydides gives a detailed history of a specific conflict from various perspectives; provides a intricate view of political relations, including narratives of the time. \u00a0Raymond Aron came up with an interesting comment on the two authors which puts these distinctions within a common context:<\/p>\n<blockquote><p>It seems that we owe the great books on action to men of action whom fate deprived of their crowning achievement, men who arrived at a subtle blend of engagement and detachment which left them capable of recognising the constraints and shackles of the soldier or the politician and also capable of looking from outside, not indifferently but calmly, at the irony of fate and the unforeseeable play of forces that no will can control. \u00a0Philosophy presents an image of pessimism. \u00a0For what, may one ask, makes victories precarious and the state unstable? \u00a0Whoever devotes himself to the state chooses to build sandcastles. \u00a0There remains for him only the hope \u00a0of Thucydides or that of Clausewitz: &#8220;My ambition was to write a book which could not be forgotten after two or three years, but which could be taken up several times when required by those who take an interest in this subject.&#8221; \u00a0 <em>Clausewitz, Philosopher of War<\/em>, p 12.<\/p><\/blockquote>\n<p>Book 1 of <em>The Peloponnesian War<\/em> offers various points for consideration from a Clausewitzian perspective. \u00a0The conflict is rooted in the political relations of the various communities involved (see &#8220;War is an Act of Human Intercourse&#8221;, Book II, Chapter 3). \u00a0Sparta initially uses a Strategy of Annihilation, whereas Athens a Strategy of Attrition, to use Hans Delbr\u00fcck&#8217;s terminology. \u00a0Both sides display various stages and types of moral and material <a href=\"http:\/\/www.clausewitz.com\/readings\/Guerra-Cohesion1.html\">cohesion<\/a> which varies as the conflict progresses. \u00a0All three of these would warrant comment from this perspective, but there is an additional aspect which I intend to introduce here and deal with in future posts. \u00a0This is the concept of strategic narrative.<\/p>\n<p>One of the advantages of Clausewitz&#8217;s general theory of war is that it is compatible with a wide range of other strategic thought which is not limited to the military. \u00a0Such different (non-military) thinkers as Max Weber, Reinhold Niebuhr and <a href=\"http:\/\/milpubblog.blogspot.pt\/2010\/03\/martin-luther-king-american-strategist.html\">Martin Luther King<\/a> approached social action and community perceptions from a distinctly Clausewitzian outlook. \u00a0All would understand the importance of strategic narrative.<\/p>\n<p>In his book, <em>War From the Ground Up<\/em>, Emile Simpson not only defines strategic narrative, but links it to Clausewitz:<\/p>\n<blockquote><p>&#8216;Strategic narrative&#8217; is a contemporary term, but is a formalisation of a concept that has been present in all conflicts. \u00a0Strategic narrative is the explanation of actions. \u00a0It can usually be detected chronologically before conflict starts, in some form, as the explanation for participation in, or initiation of, the conflict; strategic narrative also operates as the explanation of actions during and after conflict.<\/p>\n<p>Strategy seeks to relate actions to policy. \u00a0A policy outcome is ultimately an impression upon an audience. \u00a0It can be a physical impression, which in war would typically be defined in terms of death and destruction. \u00a0It can simultaneously be a psychological impression, typically defined in terms of an evolution in political alignment, not necessarily by consent. \u00a0For strategy to connect actions to policy it must therefore invest them with a great meaning in relation to its audiences, both prospectively and retrospectively. page 179-180.<\/p>\n<p>This narrative should be realised in a coherent set of actions which give it expression . . . strategic narrative is not just concerned with audiences exterior to one&#8217;s side, or coalition. \u00a0One of the key functions is to achieve unity of effort, ideally to give coherent expression to that side&#8217;s will, as Carl von Clausewitz would put it. \u00a0page 182.<\/p><\/blockquote>\n<p>A strategic narrative that is seen as incoherent or contradictory by the various audiences, or becomes incoherent over time, will obviously fail in its purpose.<\/p>\n<p>James Boyd White (&#8220;the other Boyd&#8221;) devotes an entire chapter to Thucydides in his <em>When Words Lose Their Meaning<\/em>. \u00a0The tight fit between the speeches provided by Thucydides throughout <em>The Peloponnesian War<\/em>\u00a0and the strategic narrative then in effect act as an indicator of how these various strategic narratives develop or decay over time. \u00a0The words also act as reflections of the loss of moral and material cohesion within the various political communities depicted as the war progresses. \u00a0Boyd White describes accurately Thucydides world as related in Book 1:<\/p>\n<blockquote><p>. . . this was a highly structured world, rich in resources for argument and action. \u00a0The very fact that the cities could jockey for position as they did, each seeking to place the other in the wrong, shows that they operated on terms established by a shard and comprehensible discourse and that each was acting in part for an audience, internal or external, who would use that discourse to judge what it did. \u00a0Thucydides now gives us the opportunity to learn something about the nature of that discourse, for at this moment Corcyra sends a delegation to Athens to ask for an alliance, and Corinth sends a representative to resist them. \u00a0Thucydides presents their speeches in considerable detail.<\/p>\n<p>This is a highly literary moment, of which we can ask: Of all the things that might be said here, what will the speakers choose to say? How will they try to persuade the Athenians to do what they want them to? \u00a0To what values will they appeal, for example? \u00a0What pleas, what charges, what veiled or explicit threats or promises, will they make? \u00a0Will they call on the gods, on compassion or justice, or on tradition of the law? \u00a0Will they appeal to the Athenians&#8217; economic or military self-interest, and if so how will they define these things? \u00a0Or will they appeal to the Athenians&#8217; sense of their own character, say, as virtuous or brave or generous, and how will they do that? \u00a0In what terms will they tell their stories? \u00a0page 62<\/p><\/blockquote>\n<p>Book 1 fittingly ends with Pericles&#8217;s speech to the Athenians (1.140-144), where he lays out clearly the strengths and weaknesses of the two sides. \u00a0He accurately depicts Athens&#8217;s advantage at the onset and rightly fears the potential blunders of his own side over the strengths and strategy of the enemy. \u00a0Given her position among the Greeks, Athens has no choice but to fight.<\/p>\n<p>On to Book 2.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[by\u00a0Joseph Guerra] Let me start by saying it is an honor to be able to comment on such a classic work of strategic thought in such a forum as this. \u00a0I thank Mark\/zen for this opportunity and hope that I am able to do justice to this subject. I approach Thucydides&#8217;s work from a Clausewitzian [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,127,13,1404,1432,18],"tags":[],"class_list":["post-53361","post","type-post","status-publish","format-standard","hentry","category-military","category-strategy","category-theory","category-thucydides-roundtable","category-trt-book-i","category-war"],"_links":{"self":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/53361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53361"}],"version-history":[{"count":16,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/53361\/revisions"}],"predecessor-version":[{"id":53454,"href":"https:\/\/zenpundit.com\/index.php?rest_route=\/wp\/v2\/posts\/53361\/revisions\/53454"}],"wp:attachment":[{"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenpundit.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}