{"id":63780,"date":"2019-03-22T20:10:54","date_gmt":"2019-03-22T20:10:54","guid":{"rendered":"https:\/\/zenpundit.com\/?p=63780"},"modified":"2019-03-22T20:16:32","modified_gmt":"2019-03-22T20:16:32","slug":"and-another-next-mixed","status":"publish","type":"post","link":"https:\/\/zenpundit.com\/?p=63780","title":{"rendered":"And another next, 26, mixed"},"content":{"rendered":"

[ by Charles Cameron<\/strong> — running the gamut from Mike Pompeo a flailing, failing theologian, to ISIS, not that their theology is so great, ahem, but still around, with cat-herding visible unto the days of the grandkids ]
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\"\"<\/p><\/blockquote>\n

Credo quia absurdum?<\/strong> Or, getting the original quote right, credibile est, quia ineptum est<\/strong>? That’s no inept as to be believable?<\/p>\n

There’s actually a passage in Cicero’s Rhetoric for Herrennius<\/em> that describes how to make objects of contemplation more memorable by choosing the most beautiful or ugly images as analogs \/ analogies to represent them:<\/p>\n

We ought, then, to set up images of a kind that can adhere longest in memory. And we shall do so if we establish similitudes as striking as possible; if we set up images that are not many or vague but active; if we assign to them exceptional beauty or singular ugliness; if we ornament some of them, as with crowns or purple cloaks, so that the similitude may be more distinct to us; or if we somehow disfigure them, as by introducing one stained with blood or soiled with mud and smeared with red paint, so that its form is more striking, or by assigning certain comic effects to our images, for that, too, will ensure our remembering them more readily.<\/p><\/blockquote>\n

It may be that Tertullian <\/strong>— the Church Father who authored that phrase about believing something because it’s so incredible — was not so far in his thinking from Cicero <\/strong>— was accustomed to at least the concept of using the strangest, most strained analogies, and applied it to his contemplation of the unspeakable, unimaginable Godhead, since such disfigured analogies are both the most memorable and the least likely to be taken literally, and thus mistaken for the Reality to which they are intended to point.. but that’s pure speculation on my part.<\/p>\n

But I’m sorry, No. Mike Pompeo <\/strong>may have been first in his class at Annapolis, and I may have been far from first in my class at Oxford, but at least my studies were in Theology — and No.<\/p>\n

**<\/p>\n

Here’s one for the liminal <\/strong>collection:<\/p>\n

\"\"<\/p><\/blockquote>\n

An island, you know, is something else. In a continent, the watersheds are important natural divisions, as are linguistic groupings and cultures. There’s arguably a cultural component of Brit-oriented Northern Irish, and they’re not enemy — but the naturalness of a united island Ireland<\/strong> seems pretty clear.<\/p>\n

Islands:<\/p>\n

History has time and again highlighted the importance of islands in establishing naval dominance.<\/p><\/blockquote>\n

That’s from Darshana Baruah<\/strong>, SISTER ISLANDS IN THE INDIAN OCEAN REGION: LINKING THE ANDAMAN AND NICOBAR ISLANDS TO LA R\u00c9UNION<\/a><\/p>\n

Through a ring of bases and naval presence on islands, the British essentially controlled the entry points into this crucial area. In the east it had Singapore and the Andaman and Nicobar Islands, while Socotra and the port city of Aden provided access to the Red Sea and Bab-el Mandeb. With control of Sri Lanka, Maldives, Mauritius, the Seychelles and, briefly, Madagascar, the empire turned the Indian Ocean into a \u201cBritish Lake.\u201d To consolidate its presence along the coast of Africa, the British Empire fought bloody wars to take control of Kenya, Uganda, and the island of Zanzibar. With these islands and coastal territories, the empire projected its power across the region and dominated the key chokepoints and shipping lines between Asia, Africa, and Europe.<\/p><\/blockquote>\n

Bloody<\/strong>, note the bloody<\/strong>. And dominance<\/strong>, note the British dominance<\/strong>. I’m not sure that bloody dominance<\/strong> is quite so well-supported any more, but a little less Biriths dominance<\/strong> and Ireland might be a little less bloody<\/strong>.<\/p>\n

**<\/p>\n

Dan Nexon<\/strong> recommends a paper featuring an arc <\/strong>— yes, we’re collecting arcs <\/strong>— but not the MLK moral arc<\/strong> that may be long, but in the end “bends toward justice”..<\/p>\n

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If you want to be freaked out, read accounts of the arc of fascist and right-wing illiberal movements from the 1920s to 1930s. For a quick overview that feels uncomfortably familiar, see https:\/\/t.co\/dBHiDKezGw<\/a><\/p>\n

— Dan Nexon (@dhnexon) March 22, 2019<\/a><\/p><\/blockquote>\n