About today, a normal and highly significant Thursday
And that was – and is – the truth that power constantly needs to be reminded of what it’s for. Power exists, in the Church or the state or anywhere else, so that ordinary people may be treasured and looked after, especially those who don’t have the resources to look after themselves. The Bible is crystal clear that this is the standard by which the gospel of Jesus judges the powerful of this world.
Not everyone would agree — but I believe the current Queen and the current Pope would — as would his predecessor, Benedict XVI. It bears repeating:
Power exists, in the Church or the state or anywhere else, so that ordinary people may be treasured and looked after, especially those who don’t have the resources to look after themselves.
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Here is the text from St John’s gospel — the gospel that focuses its attention at the symbolic level — describing the original event [John 13.1-15]:
He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet.
Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.
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Here finally, for sheer beauty, is the great 16th century Spanish composer Tomás Luis de Victoria‘s First Lamentation for Maundy Thursday, sung by the Tallis Scholars in the chapel of Merton College, Oxford — just around the corner from Christ Church:
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Cheryl Rofer:
March 28th, 2013 at 7:32 pm
Only eight of our residents are Italian: six boys and two girls … The others are all foreigners. And most of them are Muslim. Then there are some who have no religious belief at all. Therefore many of them don’t even know who the Pope is. For this reason too, it was far from easy to explain to them the importance of the Pope’s visit.
That bothers me. Are these young people being used to prove the Pope’s humility? In which case, is it really humility? Elsewhere it says they were chosen. By whom? What part did they have in the choice?
Perhaps they will be genuinely moved by the Pope’s actions. Only they will know.
It is a good thing that press access is being limited, however.
joey:
March 28th, 2013 at 7:55 pm
When viewed in those terms Christianity remains a revolutionary force. And as personally challenging as ever.
Cheryl, its seems he has a track record in feet kissing, so I would imagine his humility is proved at this stage.
He’s the Pope, they don’t need to run PR campaigns for reelection, or prove that there coffee is more free trade than the competitors. In short he doesn’t have to prove anything.
Cheryl Rofer:
March 28th, 2013 at 8:02 pm
He may or may not have to prove anything. I’m less concerned about the state of his soul than the state of the young people’s souls. (Using soul to indicate spiritual/mental issues)
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How voluntary is this for them? Do they particpate in the spiritual meaning? Have they been coerced, even subtly?
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If they are drug users and this is a rehab facility, they probably get some good points. Does that constitute coercion?
Charles Cameron:
March 28th, 2013 at 8:03 pm
Hi Cheryl:
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I don’t think we’ll get all the answers to your questions, but my sense is that if the idea was to “prove” the pope’s humility, the whole thing would have been made into more or a photo op. And for this pope, it’s not as though he’s doing this for the first time, he did it while archbishop, and I’l be he did it — like Trevor — as a parish priest, too — it’s just his style.
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But then, consider also the Archbishop of Canterbury’s comment on previous popes and potentates: “They didn’t all do it because they were lovely humble people – some were, and some definitely weren’t.”
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I expect there are those who will use all this Pope’s gestures of this kind as “humility PR” — but there will also be those who read the symbolism and find it inspirational and transformative. I think those are the real beneficiaries here, and hope to be one of them myself.
Charles Cameron:
March 28th, 2013 at 8:19 pm
Here’s an interesting comment that may be relevant, from Reuters:
Charles Cameron:
March 28th, 2013 at 8:22 pm
I’ve just seen your more recent comment, Cheryl. I doubt we’ll ever know in detail about the selection p;rocess, or whether there was coercion, subtle or otherwise. More later perhaps — I have to run!
Curtis Gale Weeks:
March 28th, 2013 at 8:38 pm
Well, it’s all symbolism. It’s a performance. Interpretations might vary. I have thought of one, which I’m guessing has probably cropped up across the Internets(tm) by now…something about priests kissing the feet of young, troubled men….but did not want to go there.
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You are not going to find Obama doing any such thing. Which is noteworthy. I can’t imagine Sarah Palin doing this either, at least not so anyone can see it.
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There is a tradition behind it, and so a formality and formalism, which I think ought to be taken into consideration—though both negative and positive interpretations could spring from that consideration. My own take on the formalism is ambivalent. My instinct is to see it as a very positive expression; but following close behind that is the wish to see the Pope, walking alone, going to the poor in Rome and elsewhere around the world, without guards (although maybe with helpers—helper priests) and tending to the poor. Let me see his faith in God is as great as his putative compassion for the poor, and not do it behind closed doors. [This is not to say that I think he has no compassion for the poor, because though I have only read accounts, or performances recorded for the public, I think he does have compassion for the poor.]
Charles Cameron:
March 28th, 2013 at 11:07 pm
Okay: according to the BBC:
The Beeb then pointed to an article from the Catholic News Agency:
And from the Washington Post:
zen:
March 30th, 2013 at 4:15 am
Cheryl wrote:
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Elsewhere it says they were chosen. By whom? What part did they have in the choice?
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My guess, based on my admittedly limited experience with youth offenders from my days teaching at-risk populations is: a) they were chosen by the warden’s staff on the basis of which prisoners would not try to shank the Pope, drop their pants in front of reporters or scream bizarre obscenities and b) the prisoners were eager to participate because it broke their usual dull routine and allowed them to be treated as human beings. Plus they probably were given some minor reward for good behavior afterwards to keep things running smoothly
Charles Cameron:
March 30th, 2013 at 8:12 pm
That sounds about right to me, Zen.
Charles Cameron:
March 30th, 2013 at 8:17 pm
I ran across an intriguing discussion of the legality of the Pope’s action in washing the feet of women — washing the feet of Muslims may have caused a bit of a stir too, but it was the women whose participation in the rite seemed to be in question.
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Apparently, there’s a liturgical ruling, Paschalis Sollemnitatatis, IV, Holy Thursday Evening Mass of the Lord’s Supper, 51, which says:
Furthermore, there’s a Q&A on the specific subject of women’s feet in the Catholic Liturgical Library under Rubrics & Law > Ceremonies > Washing Feet on Holy Thursday which clarifies:
These, however, are regulations with which the Cardinal Archbishop who is now Pope Francis did not seem unduly troubled by in Argentina, and which his new position as bishop of Rome clearly gives him discretionary power over. His authorities are set out in a major section of the Codex of Canon Law, Book II, Pt. ii, Sect. 1, Chap. 1, Art. 1: The Roman Pontiff, Canon 331, thus:
Besides, he has the power of binding and loosing, no? Matthew 16:19:
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