Forgiveness and Mercy: more recent words..

[ by Charles Cameron — adding angles to an existing series of posts on a crucial (pun fully intended) topic ]

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I’m doing some catch-up on uncompleted posts here, and today I’d like to add two comments I ran across a while back to the two posts I’ve already written on forgiveness:

  • Some recent words from the Forgiveness Chronicles
  • More recent words from the Forgiveness Chronicles
  • Given time, I’d probably edit these down a bit, but (a) I got unceremoniously dumped from my abode less than a week ago, with two hours to move my library and my life, courtesy of the landlord’s violation of safety codes — or perhaps courtesy of someone’s opportunity to make a bundle in real estate by closing down two hotels, who knows? — and (b) I therefore no longer have my library to hand, and am backed up in terms of my writings, so..

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    Without further ado and with little or no editing, here are the voices of:

  • Anthea Butler, The decision to forgive is rooted in faith. The desire to forget is rooted in racism:
  • or many people, the forgiveness offered to Dylann Roof, the man charged with killing of nine black members of Emmanuel AME Church in Charleston, South Carolina, at his arraignment by the families of his victims is impossible to understand – and worthy of veneration. “I forgive you” said Nadine Gardner, daughter of slain church member Ethel Lance. “I will never ever hold her again. But I forgive you, and may God have mercy on your soul”.

    But how could someone forgive such a heinous crime so quickly, so easily? The answer lies in part with Christian interpretation of the New Testament, a history of racialized violence and the civil rights movement.

    Black churches taught us to forgive white people. We learned to shame ourselves

    Forgiveness is a spiritual practice and biblical mandate from the New Testament that many American Christians engage in as a part of their faith. Familiar scriptures (such as Jesus forgiving the Romans while hanging on a cross, or saying that forgiveness should be given 70 times seven) are staples of Christian teaching and theology. Forgiveness is enshrined in the Lord’s prayer – forgive us our debts as we forgive our debtors. These scriptures point to the power of forgiveness not only as a way to absolve transgressions, but to ensure that the person extending forgiveness will be forgiven of theirs. For many Christians, these teachings form the foundation of their Christian faith, even when that forgiveness can be difficult to give.

    Historically, narratives of forgiveness were part of both the anti-slavery movement and the civil rights movement in America. Uncle Tom’s Cabin, for instance, was based loosely on the life of the Rev Josiah Henson, who forgave his master that wanted to sell him and beat him after Henson begged him not to.

    I fell down and clung to his knees in entreaties. Sometimes when too closely pressed, he would curse and strike me. May God forgive him!

    These slave narratives in the 19th century were designed to put forth messages of Christian love and mercy, even in the face of the masters’ violence and cruelty. For many slaves and subsequent free black people, forgiveness was also a way to protect themselves from continued racial violence. A well placed “I forgive you” served as protection for vulnerable African Americans in a violent racist environment by calling out to oppressor and oppressed’s shared religious faith.

    In the 20th Century, the non-violent “soul force” that Martin Luther King Jr taught was a combination of Hinduism and Christianity. Forgiveness became a big part of the civil rights movement, juxtaposed against the violence of protesters and law enforcement. King described forgiveness in one of his early sermons as a pardon, a process of life and the Christian weapon of social redemption. In MLK’s words, “forgiveness is not an occasional act, it is a constant attitude”

    History and scripture are just the foundations for the stunning words of forgiveness from the families of those murdered at Emmanuel AME, expressions apparently driven by sincerity and theChristian witness of the surviving family members. However, forgiveness deployed in the context of American race relations become part of the ritual of what I call racial forgiveness.

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