A note about nodes

That’s the node-link-node mapping that I find most interesting: it utilizes the most complex software (human intelligence), and demands the least complex support system (cappucino, napkin and pencil) — and some of its nodes and their linkages (beliefs, e.g., leading to actions) are among the richest features of the human behavioral landscape.

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The idea that jihad is an individual obligation, for instance, is a staple of AQ-style theology. It is my contention, indeed, that acceptance of that idea is the religious foundation on which acts of jihadist suicide are based.

And by the same token, these suicide acts are then viewed in terms of martyrdom, since they were enacted in the cause of Allah, giving rise to such eulogies as this one, offered by AQ to Abu Dujanah after the Khost event:

May Allah have mercy on you, our dear Abu Dujanah, and may He raise your ranks in register of the inhabitants of Paradise. By the Lord of the Ka’bah, indeed you have succeeded, our dear Abu Lailah, Allah willing. You were truthful, and you became known. You set an example, and you were truthful in word and deed. You followed the speakers and writers before you. May Allah be pleased with you . Your patience, Jihad, and tolerance of hardships were in Allah’s Cause. Your prayers and insistency was for Allah, and was your solitude and secret conversation. Thus, your reward is with Allah. Allah is your Lord and Protector, and Allah willing, our next meeting will be in Al-Firdaws Al-A’la, our dear beloved brother.

Such logic, such rhetoric, and such devotion are of the essence of what we confront in the jihad…

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And richest of all for us to come to terms with: the person to person transmission of such ideas…

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  1. J. Scott Shipman:

    Hi Charles, 
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    Your point about patterns and networks is well-taken and spot-on. If I ever get the time, I plan to revisit/expand my notions of patterns in language.
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    Good post!