Omar Hammami and the rightness of Marisa Urgo
[ by Charles Cameron — Hammami, Awlaki, RAND, Marisa Urgo and a theology of risk ]
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Omar Hammami, also known as Abu Mansoor Al-Amriki, is a young American from Alabama who joined Al-Shabaab in Somalia around 2007. Blogfriend JM Berger of Intelwire recently commented:
Omar Hammami would like you to think he’s the next Anwar Awlaki.
Among the reasons Berger gives: Hammami, like al-Awlaki, seems to like quoting RAND analyses of jihadist thinking. Case in point: in his most recent video, Hammami quotes the RAND report, Beyond al-Qaeda: Part 1, The Global Jihadist Movement MG-429.
I want to take a look at what Hammami chooses to quote, what he has to say about it, and what conclusions we may derive.
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Hammami quotes RAND:
Hammami goes directly to the Conclusion: New Approaches to Combating the Global Jihadist Movement, which begins on page 159, and zeroes straight in:
From the analysis in this report, it is clear that ideology is the center of gravity of the global jihadist phenomenon.
Hammami’s primary concern is with this idea, which he specifically couples with the “decapitation” of those who can propagate the ideology — bin Laden and al-Awlaki are his examples here. Having made this point, and spoken briefly about the connection between global and local jihads, he continues with his RAND quotation, again focusing on the centrality of ideology:
The war on terror at its most fundamental level goes to the war of ideas. The goal is to deny extremists the high ground of Islamic politico-religious discourse, which has been adroitly exploited by al-Qaeda to further the appeal of its own radical and absolutist rhetoric.
He goes on to quote:
Although it is inherently difficult for outsiders to attack an ideology, the ideological approach has weaknesses that are susceptible to exploitation.
And again — I’ve skipped some more detail — he quotes:
Some analysts also note that the jihadist movement is sensitive to religious ideology to the point of vulnerability. Combatants are replaceable, but theologically trained sheikhs are not. Decapitation strategies should be expanded from operational leaders to ideologues. These ideologues are often asked to provide sanction for terrorist operations and are therefore a key part of terrorists’ decision making process. Preventing al-Qaeda’s ideological mentors from continuing to provide theological justification for terrorism could expedite the movement’s ideological deterioration.
Okay, those are the parts of the RAND analysis that Hammami wants to emphasize, and to sum up, he’s concerned with the centrality of the AQ “ideology” (RAND’s term) and with the “theologically trained sheikhs” who are its irreplaceable transmitters.
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Hammami comments:
Hammami’s own comments deserve some notice, too — he clearly thinks the RAND authors are onto some key points, and his endorsement adds to the credibility of the RAND analysis.
He says:
I believe that these kuffar, despite being from amongst the most misguided of creation, have actually put their finger on something that is extremely beneficial for us to ponder. This important idea that I am referring to here is found in the beginning of the long quote I just read to you all … The authors of this RAND research stated that the ideology of al-Qaida is in reality its center of gravity…
He goes on to say:
Now from my perspective, I’d like to say that irrespective of what these kuffar have to say, from my own personal deductions, I believe that this conclusion is absolutely correct. … Let me just restate that conclusion in my own words, to make things clear. As Muslims, I think it’s pretty much a no-brainer that the most important element which brings about the cohesion and thereby the strength of our entire Muslim ummah is no other than our aqeeda and our manhaj, i.e. our methodology for how we propose to bring about productive changes. Now, I’m fairly certain after using these native terms from our religion, that no-one will disagree with the fore-stated conclusion…
And from there he goes on to discuss the significance of Islam as he sees it:
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