Cameron on Knowledge

My point in quoting al-Ghazali and Plotinus is to show, as Erich Auerbach showed in his Mimesis: The Representation of Reality in Western Literature, that realities at odds with what seems like reality to us have significant histories and can inspire powerful emotions and impassioned acts that leave our western speculative imaginations standing in their dust.

The warfare of the Aztecs, the berserkers seeking Valhalla, and most significantly today, the Islamists seeking martyrdom – these are not “rational actors” in a sense that tweaking our Prisoners Dilemma tables will not address.

To know them, we must think not merely our of the box but out of boxes, take not just the road less traveled but a path so overgrown a machete is required to cut it, and no one can say whether it was a path before, or is new found land, a haunt of owls or badgers, or an habitation of ghosts… a trackless track as zen might call it, crossing the Cartesian rift between brain and mind, passing between real and imaginal, fact and myth, story and history as easily as we might pass between Colorado and Wyoming.

All this requires a sort of intellectual courage … and a poetic / archaic cast of mind.

Well, that’s one end of an Ariadne’s thread…

I hope to follow the thread deeper into the labyrinth in upcoming posts.”

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