Guest Post: Shipman Reviews Dancing in the Glory of Monsters by Jason K. Stearns
Interestingly, Stearns chose to focus on a system “that brought the principal actors to power, limited the choices they could make, and produced chaos and suffering.” That “system” is in a word, a mess. The chaos and suffering are of a kind with no contextual parallel in the modern Western experience. Stearns attempts to provide a context in an excellent introduction that offers insight into the violence, which more often than not, appears maddeningly senseless and consistently brutal. The culture of the region appears to be one where everyone is on the take, where everyone is corrupt simply to survive. To quote one of Stearns’ sources: “”If you don’t bribe a bit and play to people’s prejudices, someone else who does will replace you.” He winked and added, “Even you, if you were thrown into this system you would do the same. Or sink.”” This tone of resignation and an “ends justifies the means” justification permeates the attitudes of the political/military types Stearns interviews; in fact this philosophy colors a good portion of the book, and therein points to a large part of the systemic problem. A quote attributed to another monster, Stalin kept coming to mind: “You can’t make an omelet, without breaking a few eggs.”
From this attitude of resignation, my guess is that perhaps the “system” Stearns has documented is the extreme end result of Che Guevara-style of Soviet Marxist totalitarianism. Guevara himself spent 1965 fighting in the Congo but concluded, “they weren’t ready for revolution.” The Congolese may not have been ready for revolution, but it appears they bought the philosophy hook, line and sinker. This mentality reminded me of a passage from another book of horrors, The Whisperers, by Orlando Figes, where he writes: “she had subordinated her own personality and powers of reason to the collective.” The subordination of reason is pandemic in Congo; a place where mostly ethnically based discrimination and killing is conducted without so much as an apology. Many of Stearns’ political/military leaders spoke of “democracy,” but in my reading I did not get the sense this was anything more than a rhetorical fig leaf to remain in the good graces of the UN and the West, for there has been little in the behaviors of these leaders to suggest a level of seriousness and understanding as to what democracy means; political accountability comes to mind. Meanwhile, the killing continues.
Speaking of democracy, a good portion of the West was and continues to be indifferent to the Congo and the wars. Stearns points out, “the response, as so often in the region, was to throw money at the humanitarian crisis but not to address the political causes.” This sounds accurate. Stearns believes the West should do more, comparing the response to Kosovo in 1999, where “NATO sent 50,000 troops…to Kosovo, a country one-fifth the size of South Kivu“(part of Congo). Many of those interviewed by Stearns agree, but with a twist. In the concluding chapter, Stearns quotes a Rwandan political advisor offering what he called a “typical view” of the US from the region:
“When the United States was attacked on September 11, 2001, you decided to strike back against Afghanistan for harboring the people who carried out the attack. Many innocent civilians died as a result of U.S. military operations. Is that unfortunate? Of course. But how many Americans regret invading Afghanistan? Very few.”
Many Americans regret the extent of our operations in Afghanistan, more with each passing day. In my opinion, this seems to be offering an all-too-typical moral equivalence argument; since innocents die in American wars, our slaughter of innocents is justified. Stearns correctly follows this quote with extension of the Rwandan official’s line of thought:
“This point of view does not allow for moral nuance. Once we have established that the genocidaires are in the Congo, any means will justify the ends of getting rid of them, even if those means are not strictly related to getting rid of genocidaires.”
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