Book Review: JM Berger’s Jihad Joe

[ by Charles Cameron — “homegrown” jihad ]

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Jihad Joe: Americans who go to war in the name of Islam

by JM Berger

Potomac Books, Inc, 2011, hard back, $29.95

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The title by itself is striking — Jihad Joe – and captures nicely the somewhat surreal blend of the normal and the utterly strange that we encounter when we think about “Americans who go to war in the name of Islam” – the subtitle and topic of JM Berger‘s book. And think about them, know a bit about them, we should.

The big question, of course, is Why?

Berger writes early on of young men who gather “to focus their rage through a religious filter” and while noting that jihadists comes from varied backgrounds and travel for varied reasons, correctly zeroes in on the sense of obligation that a jihadist interpretation of Islam imposes:

While all major religions have rules that limit or justify war, a small but significant minority of Muslims believe that under the correct circumstances, war is a fundamental obligation for everyone who shares the religion of Islam. When war is carried out according to the rules, it is called military jihad or simply jihad. [emphasis mine]

The rage may spring from many sources, social, economic, political, but when religion is used to focus it, as Berger nicely puts it, that obligation is what provides divine legitimacy — and the promise of miracles, martydom and a paradisal afterlife – and the sense of serving a higher purpose, to otherwise quieter lives.

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Berger starts at the beginning. After a brief mention of the presence of many Muslims under slavery, two early and distinctly American expressions of Islam (the Moorish Science Temple and the Nation of Islam), and the beginnings of Muslim Brotherhood activity as Egyptian and other Muslim immigrants brought more orthodox strands of Islam to the States, Berger alerts us to the idea that Americans leaving to fight jihad may have deeper roots than we think.

Bin Laden‘s mentor Abdullah Azzam, for instance, was in the US in the 1980s appealing for Americans to help the mujahideen in their resistance to the Soviet occupation of Afghanistan – a cause supported by President Reagan, who took tea with muj leaders for discussion and photo op, and by the wily Charlie Wilson of Charlie Wilson’s War. Azzam’s calls for volunteers were successful:

No one kept track of how many Americans answered the call, and no one in or out of the U.S. Government would venture a guess on the record. More than 30 documented cases were examined for this book. Based on court records and intelligence documents, a conservative estimate might be that a minimum of 150 American citizens and legal residents went to fight the Soviets.

Implications for today: this has been happening for a long time, it’s not something Anwar al-Awlaki invented just yesterday — and there have been times when the US was no too displeased at such activities.

Azzam’s appeal was precisely to the sense of a general, compulsory obligation for Muslims – fard ayn in Arabic – buttressed by tales of the miraculous and promises of paradise. I emphasize these points because their appeal is real. The day Al-Qaida was founded, an American was present, Mohammed Loay Bayazid, aka Abu Rida al Suri, and it was his reading of Azzam’s account of miracles among the jihadists in Afghanistan – apparent supernatural protection from and/or paralysis of superior forces, the “odor of sanctity” on martyrs’ bodies – that turned him from a not very pious Muslim into a volunteer jihadist. You can read the stories yourself — Azzam’s book is now available for download, in English, on the web.

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