Introducing myself to ETHOS

In any case, it would have been Kony’s “much-proclaimed conversion to Islam” that likely caught my interest in Deighton’s article, and it may well have been Duignon’s piece that first brought Kony to my attention. 

I have tried to keep a wary eye out for news of Kony and the LRA ever since, and for my own purposes, the most informative materials that I have run across in the interim are the notes taken by LTC Richard Skow, published by the New York Times in December 2010.

I have blogged at least twice on Kony, once after Rush Limbaugh, an American media presence on the right, described Kony and the LRA approvingly as “Christians … fighting the Muslims”, and the other time to note (among other things) Kony’s connection with Alice Lakwena.

But Kony’s not the point, and indeed Kony’s wider context, with its multiple drivers in terms of resources, warlords, moral issues, the whole shebang, isn’t the point either.

The point is that I work a seam that’s very little noticed by western analysts, and that runs through the heart of pretty much every insurgency and terrorist movement in recent memory.

The LTTE, for what it’s worth, included.

3.

Al-Qaida’s the prime example of course — but when Omam Hammami’s made his video presentation just last week, how many people noticed that he defined jihad as an act of worship?  And who had an inkling of what that meant?

That was the topic of my most recent blog-post on Zenpundit, but it’s just the most recent instance of a trend that’s both significant and significantly under-appreciated.  It’s in one of our blind spots.

There are times when I’m hugely thankful for the work of people like Nelly Lahoud at the Combating Terrorism Center (CTC) at West Point — her preliminary report on the “history of jihad” written by bin Laden’s personal secretary came out today — or Will McCants at the Center for Naval Analyses.  But there are other times when I’m equally frustrated, knowing how many bright scholarly voices with valuable insights to offer go unheard.

The think tanks are pretty much all heavily politicized: twitter and blogs are the go to places to keep up with cutting edge thinking — and still, just today, a rising star like Aaron Zelin can tweet about another, in this case Gregory Johnsen:

Is it me or has @gregorydjohnsen predicted everything re: AQAP/Yemen/US policy the past 4-5 yrs? Yet no1 in gov is listening to him. Stupid.

— and pretty much everyone who knows about Yemen agrees…  

This, too, while hugely knowledgeable people like JM Berger of Intelwire are in all likelihood too independent-minded and truth-driven to fit into one of those politicized tanks!  A place for bright, oddball, curious analysts to work without the pressures of group think or authority is very much needed.

But I rant!  And to get back to my own area of special interest – who’s paying attention to the Khorasan motif, to the idea that Afghanistan is where the Mahdi’s army will come from, to the significance of black flags (sometimes Mahdist signals, sometimes “just a cigar”), to the end game in Jerusalem — and for that matter to the notion, likewise found in hadith and widely proclaimed on populist Pakistani videos, that there’s a prong of attack — the Ghazwah-e-Hind — that sweeps from Pakistan down into India, until the victorious flag of Pakistan flies over the Red Fort?

4.

Well, I’ve pointed you towards my own areas of interest, and I do want to indicate that they are extremely focused — that in my view they constitute one important and often overlooked strand in a much larger weave, a strand that needs to be braided along with many others into a larger picture that I make no claim to see.

I am frankly ignorant about what doesn’t interest me, and frankly a very quick study in what piques my curiosity.  And I learn — and forget — more with each passing day.

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