[ reposted from BrownPundits — by Charles Cameron — few things in life are as delightful as finding kinships of mind and heart ]
Brilliant, IMO — and hopefully of use to Ali Minai, Mike Sellers and others in the field of artificial intelligence — here the Loom is, as JustKnechtpresents it on Medium:
9 categories can be used to classify how forms, meanings and the connections between them change, develop and evolve in relation to each other. Put anything at the top left of this table, then:
re-express the idea of it in a different form (horizontal movement towards the right of the loom, e.g. from Mercury the Roman god to Greek Hermes and Egyptian Thoth), or else
reinterpret that particular form with a different idea (vertical movement towards the bottom of the loom, e.g. from Mercury as god to the metal or planet of exactly the same name), or
vary both the form and the meaning (with ideas and forms both contrasting towards the bottom right of the loom, e.g. follow Mercury into the domain of trees, according to standard tables of correspondence in European culture, to the fast-growing hazel — hazel groves often being associated with gateways to the underworld, and Mercury himself being a guide to the underworld).
JustKnecht‘s Loom would be a powerful tool by which to analyze many uses of my DoubleQuotes format.
My own HipBone Games, like JustKnecht‘s Rattlesnake Games, are inspired by Hermann Hesse‘s Glass Bead Game as described in his novel of that name — and there’s enough kinship between them that Derek Robinson‘s comments on my own games and Ai may be of use, mutatis mutandis, in setting a context for Rattlesnake Games, too:
Best folk religion image — Holy Child, Patron Saint of Gas Thieves
BTW, does QAnon get it’s Q from Quelle, German for source and popularly abbreviated Q in New Testament studies, where it is the “hypothetical written collection of primarily Jesus’ sayings” (Wiki) on which Matthew and Luke draw for materials not found in Mark?
Or as I suggested to Ali Minai a day or two ago:
the letter Q is what you get when you try to construct a Moebius strip on a plane surface.
Don’t get me started on Borromean rings..
And is there a Q in that initial snake graphic, at the head of this post? Thus I bite my own tail..
[ by Charles Cameron — Triptych, DoubleQuote and Single in sports, with a sermon you should really click through and hear, delivered by the inimitable Alan Bannett of Beyond the fringe ]
The London Review of Books sends me a weekly email, and this week it offered sporting articles that might be of interest. I can’t access all the articles in question, not being a subscriber, but the sort versions offered in the email provide me with this triptych of sporting paragraphs.. on the theme of suffering..
A Broad Grin and a Handstand
by E.S. Turner, 2004
The Paris-Madrid road race of 1903 was a wonderfully disgraceful affair. Three hundred cars set out, conferring death and dismemberment along the dust-choked roads south. Six of the drivers were killed outright and nearly twice as many gravely injured. The hospitals were stuffed with mangled sightseers. By the time the surviving drivers reached Bordeaux the race was called off, and in Madrid the garlanded welcome arches were quietly dismantled. City-to-city road racing was now over. However, the dawn of motoring was still one of those dawns in which it was bliss to be alive.
Everybody gets popped
by David Runciman, 2012
For Tyler Hamilton, as for many of the other leading cyclists, doping did not constitute an unfair advantage. Instead, it was a way of sorting out who was really the toughest. In an extraordinary passage, Hamilton writes that EPO made the sport fairer, because it ‘granted the ability to suffer more; to push yourself farther and harder than you’d ever imagined, in both racing and training’.
Bantu in the Bathroom
by Jacqueline Rose, 2015
The full citation from Corinthians tattooed on Oscar Pistorius’s upper back reads:
‘I do not run like a man running aimlessly;
I do not fight like a man beating the air;
I execute each stride with intent;
I beat my body and make it my slave
I bring it under my complete subjection
To keep myself from being disqualified
After having called others to the contest.’
The line about making my body my slave is not in most translations from Corinthians, nor is subjection described as ‘complete’. Pistorius was raising the stakes. He was also punishing, or even indicting, himself.
So much for the Triptych: now, still with sports in mind, for a Twitter DoubleQuote:
Tour de France on one screen and cricket final on the other screen – that’s how you know you’re at a European airport ??????
And finally, for a Single, this delightful sports metaphor in religion quote, also from the LRB offering this morning, and worthy of the Alan Bennett sermon (to die for):
6/4 he won’t score 20
by John Sturrock, 2000
In prelapsarian times, it was only ever a short step from the batting crease to the pulpit, as generations of cricketing vicars used the game that they played heartily, if not usually very well, on Saturday afternoon for a neighbourly source of Sunday metaphors with which to earth a sermon and reassure the congregation that the rules by which a good Anglican was urged to live were really no more arduous than those framed by the MCC.
Dell Technologies, not having much historical insight into either magic or advertising, pits magic against tech and suggests that tech wins, hands down..
I take that as a personal affront..
The late, esteemed scholar Ioan Couliano, in contrast to Dell, shows in his great book Eros and Magic in the Renaissance that magic, as practiced in the Renaissance, is precisely what advertising is up to today..
Renaissance magic, according to Couliano, was a scientifically plausible attempt to manipulate individuals and groups based on a knowledge of motivations, particularly erotic motivations. Its key principle was that everyone (and in a sense everything) could be influenced by appeal to sexual desire. In addition, the magician relied on a profound knowledge of the art of memory to manipulate the imaginations of his subjects. In these respects, Couliano suggests, magic is the precursor of the modern psychological and sociological sciences, and the magician is the distant ancestor of the psychoanalyst and the advertising and publicity agent.
That’s from the cover of Couliano‘s book, and the remainder of this post will track eros from simple erotic desire — mostly from the male perspective? — to the mystical ascent in response to the divine beloved..
Desire, the universal lure:
The lure of the erotic will peel your money from your wallet in various skillful ways:
What is love? Love is advertising. Love — didn’t the Beatles mention this? — is all you need.
What is love? It is nod-nod, wink-wink..
You wanna go more overt still?
For that (beer) you’d best be in Rio..
And then there’s the broader sense of desire:
Wanting it all:
But that’s just the desire for food — easily satisfied, even here in these United States..
But wanting the world, in the cultural appropriation sense? That’s a more subtle desire, and Las Vegas aims to satisfy it by bringing analogs of Venice, the Pyramids, whatever, to a single easily accessible location:
All of these inevitably fall short of what interests me: the desire to be acquainted with the ludus globi or game of the world, which Couliano describes:
The ludus globi is the supreme mystical game, the game the Titans made Dionysus play in order to seize him and put him to death. From the ashes of the Titans struck down by the lightning of Zeus, arose mankind, a race guilty without having sinned because of the deicide of its ancestors. But, since the Titans had incorporated part of the god, men also inherited a spark from the murdered child, the divine child whose game is the metaphor of the ages: ?Aion is a child who plays checkers: the sovereignty of a child!
and the desire for the mystical ascent, not infrequently expressed in erotic terms:
In Mecca in 1201, he composes a Diwan dedicated to Nezam (Harmony), daughter of an Imam nobleman of Persian origin, Zahir ibn Rostam. Entitled The Interpreter of Burning Desires, the
Diwan’s prologue contains these intimate confessions:
Now this sheik had a daughter, a slender and willowy adolescent who attracted the attention of anyone who saw her, whose presence alone was the embellishment of public meetings and struck with amazement all who looked upon her. Her name was Nezam (Harmonia) and her surname ?Eye of the Sun and of Beauty” [?ayn al?Shams wa’Z-Baha? .[Scholarly and pious, with experience of the spiritual and mystical life, she personified the venerable antiquity of the Holy Land and the innocent youth of the prophet’s great city. The magic of her glance, the grace of her conversation, was so enchanting that if she happened to be prolix her speech was filled with references; if concise, a marvel of eloquence; holding forth on a subject, clear and lucid. . . . Were it not for petty minds eager for scandal and inclined to slander, I would here comment on the beauty that God lavished on her body as well as on her soul, which was a garden of generosity. .. .
Plato in The Symposium:
Love is simply the name for the desire and pursuit of the whole.
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.