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Silent reading, silent thinking, bifocal glasses

Thursday, July 26th, 2012

[ by Charles Cameron — two forms of creativity: far out and close in ]
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Some of the most obvious things aren’t obvious at all, until you think of them. The things my friend Derek Robinson talks about as being in the beforeground. Too close to notice / right under our noses all along.
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And I think that’s one of the principles of creative thinking — a lot of creative detailing takes place out on the bleeding edge, where someone pushes the limits of existing knowledge that little bit farther, and sometimes those insights can be revolutionary. But profound revelations also come from questioning the most basic assumptions — as Cambridge University Press blogged last year, celebrating the centenary of the Russell-Whitehead Principia Mathematica, vol II:

Principia attempted to ground mathematics in logic and the authors left no stone unturned in their attempt to create the ultimate definition of mathematics. For example, they were well into volume two before they had proved that one plus one equals two! They concluded their proofs with the laconic statement: “The above proposition is occasionally useful.”

BTW, that’s a point I also addressed in the context of my work on social entrepreneurship for the Skoll Foundation:

IMO, we need some funding sources that understand that the next significant breakthrough, too, will be all but invisible — and who therefore look specifically for projects that are categorized by their radical rethinking of the seemingly known and obvious.

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For anyone who’s curious, the bifocals pictured in the tiny “specs” section of my graphic above come from Ben Franklin‘s original letter proposing the idea of bifocal glasses, courtesy of the Library of Congress (link is to complete image).

The Odel Na’aman story, The Checkpoint: Terror, Power, and Cruelty is up at the Boston Review site. I haven’t read it yet, just tasted the first paragraph.

There are times when it helps to have bifocal (contrapuntal) vision…

Aurora, Samarra, Vermont…

Tuesday, July 24th, 2012

[ By Charles Cameron — the gun issue, complexity, human beings being humans and the world we live in ]
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As always, I’m a fence-sitter bridge-builder, not wanting to take sides, preferring to talk with them.

The irritating beauty of these two quotes is that either one taking separately might seem like a “case closed” argument in favor of guns or gun control — but taken together, they show the world to be a dappled place.

Here’s the lead-in to that Vermont quote:

One facet of Vermont life is neither famous nor quaint: Vermonters are armed to the teeth. Guns are absolutely everywhere. Rifles. Pistols. Shotguns. Muzzle-loaders. Semi-automatics. 50 caliber tripod-mount “semi” automatics that could take out aircraft. Every firearm you can possibly imagine. Vermont could be the most armed part of the world per capita, as rife with firearms as Afghanistan, but with trees and cheddar cheese…

Things are weird that way: just when you think you’ve got them figured out, there’s an exception to the rule… a black dot in the white part of the yin-yang symbol… an anomaly that challenges the easy paradigm.

Dappled, as Hopkins puts it.

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Pied Beauty
by Gerard Manley Hopkins, SJ
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GLORY be to God for dappled things—
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced—fold, fallow, and plough;
And áll trádes, their gear and tackle and trim.

All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.

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The world is complex: scientists using microscopes and a suite of 128 computers recently (and triumphantly) managed to simulate the genome of one of the smallest micro-organisms in the world, Mycoplasma genitalium (neat name, that):

Alexis Madrigal (another neat name, btw) writes:

“Right now, running a simulation for a single cell to divide only one time takes around 10 hours and generates half a gigabyte of data,” lead scientist Covert told the New York Times. “I find this fact completely fascinating, because I don’t know that anyone has ever asked how much data a living thing truly holds.”

One cell. One division. Half a gig of data. Now figure that millions of bacteria could fit on the head of a pin and that many of them are an order of magnitude more complex than M. genitalium.

Yup. So think how complex the world is. No wonder we name things, divide stuff up into categories — use quite a large chunk of our brains for making distinctions.

But then think how complex the humans studying M. genitalium (still like that name, but this’ll be the last time I mention it) themselves must be… As Madrigal (really a nice name, you can almost sing it) goes on to point out:

Or ponder the idea that the human body is made up of 10 trillion (big, complex) human cells, plus about 90 or 100 trillion bacterial cells. That’s about 100,000,000,000,000 cells in total. That’d take a lot of computers to model, eh? If it were possible, that is.

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Complexity looks at complexity with a view to modeling it. Simple, you think? Complex, you’d say?

The world’s a subtle place, and I might just go live in Vermont.

But people get shot in Vermont too, from time to time — there’s always a black and bleeding bullet-hole in the white half of the yin yang symbol — this world is hopelessly dappled.

And you know that story Somerset Maugham tells about Samarra?

There was a merchant in Bagdad who sent his servant to market to buy provisions and in a little while the servant came back, white and trembling, and said, Master, just now when I was in the marketplace I was jostled by a woman in the crowd and when I turned I saw it was Death that jostled me. She looked at me and made a threatening gesture, now, lend me your horse, and I will ride away from this city and avoid my fate. I will go to Samarra and there Death will not find me. The merchant lent him his horse, and the servant mounted it, and he dug his spurs in its flanks and as fast as the horse could gallop he went. Then the merchant went down to the marketplace and he saw me standing in the crowd and he came to me and said, Why did you make a threating getsture to my servant when you saw him this morning? That was not a threatening gesture, I said, it was only a start of surprise. I was astonished to see him in Bagdad, for I had an appointment with him tonight in Samarra.

Idries Shah tells a version of the same story as “When Death Came to Baghdad” in his Tales of the Dervishes, but with Samarkand rather than Samarra as the fatal destination.

It just might be the same with Vermont.

To be or to do

Sunday, July 22nd, 2012

[ by Charles Cameron — to be or to do: this one’s for Scott ]
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Martin Sheen as Capt. Willard in Francis Ford Coppola’s Apocalypse Now

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Of course, Col. Kurtz‘ end in the movie is more than a little different from Col. Boyd‘s — but one wonders whether John Milius was aware of the Boyd quote when he wrote that particular scene.

Splitting the second

Saturday, July 14th, 2012

[ by Charles Cameron — on war, life and death, IEDs, Carl Prine, prayer ]
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People in general — Americans, British, Israelis, Iranians, Japanese, people from all over — don’t much like the idea of having an atom split right in their faces. But the problem isn’t necessarily so much the splitting of the atom, a technical feat which can be accomplished safely in, say, the heart of the sun — it’s the splitting of life from body, the work of a split second.

Which can also be accomplished by IED.

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I’ve split these two images, both drawn from the same video one second apart, to give myself the fraying edges of a visceral sense of what that separation of life from body might be about.

See how little the car, bottom left, has advanced between the first image and the second.

The video the two images come from is embedded in Michael Yon‘s tribute to Carl Prine. I’d have embedded the video here myself if I could, but it’s in Vimeo rather than YouTube, and either because I’m incompetent or because Vimeo isn’t set up that way, I couldn’t figure out how to do the embed.

The Marine who sent Yon the video wrote:

This is the type of explosion that our troops are dealing with, not the puny kind we see on television or in the movies. Pass this on… so Americans will now understand what an IED truly is… and what our war veterans are dealing with.

Click on the link in red above if you haven’t already seen the movie nor lived through the event, and get that edge of a visceral sense — like a second-cousin-once-removed of the real thing.

My thoughts and prayers are with Carl Prine and all those battle-scarred in body, mind and soul.

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One second passes between the first screen-grab and the second: time enough to sneeze, but not time enough to respond, “God Bless you”.

Life and death: a snapshot, a split second.

Life imitates art, or vice versa?

Wednesday, July 11th, 2012

[ by Charles Cameron — burqas and veiled threats, Martha Nussbaum, virtual reality ]
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I believe the photo is from Dubai, the cartoon is by New Zealand’s Malcolm Evans, and all sorts of things are going on when we put the two of them together, thus:

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For a start, the photographer presumably saw the same thing with his eyes and through his lens that the cartoonist saw in the mind’s eye, and then on paper. Who knows, one of them may have seen the other’s work, and that could have been what triggered their interest in capturing the same effect.

Call that the problem of simultaneous, independent vs sequential, causally connected origination. It’s a fascinating issue in archetypal psychology and cultural anthropology…

Then there’s the juxtaposition of the two images, and the fact of their close similarities and differences. Apart from the obvious difference of media, there’s the neat difference that the women in the photo reality might be thinking roughly the thoughts attributed to them in the cartoon, we’ll never know because thoughts are private — but the cartoon reality adds a “virtual” layer of text to the image, so the women’s “thoughts” and their parallelisms and oppositions are no longer tacit.

But then — hey, those two sets of thought are juxtaposed, just as the two styles of clothing are — so each of the two images I’ve juxtaposed is itself a carefully-executed juxtaposition, artfully conceived, and revealing by comparing and contrasting.

Each of those two images is a Sembl move.

And we haven’t even begun to talk about the issue of burqas and veils — or bikinis and short short skirts — yet.

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But this post is really my oblique way of introducing Martha Nussbaum‘s book, The New Religious Intolerance, which grew out of her column on veils and burqas — and tummy tucks and breast implants — Veiled threats, on the NY Times Opinionator blog.

I’d love to review it. Will I ever even find time to read it?

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Veils worn by nuns, Muslims, ninjas — and everybody in the Windy City in December. Circumcision in Islam and Judaism, metzitzah b’peh — and various forms of female genital mutilation around the world. Prayer in schools, other people’s prayers in school. Peyote and wine as taboos, as sacraments. Pork and beef, pigs and cows. Kosher, halal, voodoo — and Socrates sacrificing a cock to Asclepius…

This business of religion and society is a subtle, multi-faceted business.

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My sympathies tend to go with whoever wants to wear whatever. But then I tell myself, I have different body parts, and they have different preferences.

Perhaps more accurately — and certainly more metaphorically — I might say that I am part-angel, part-beast.

Either way, I too contain multitudes.


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