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The music of snakes and computing machines

Thursday, September 19th, 2019

[ by Charles Cameron — with enough joy here for all lovers of classical music, herpetology and the national pastime — but I’m stunned by one most curious herpetology-Bach crossover in particular — and more ]
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Here’s a fine DoubleQuote:

I gave you the snake first, in about as amusing a context as I could find: Now here’s the serpentine windings of a Bach melody, as tracked by musical-graphics maestro Stephen Malinowski::

The music is Bach’s Cantata 140 (Wachet auf, ruft uns die Stimme), performed by members of the Netherlands Bach Society (s part of their All of Bach project.

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I think of the vaulted arches of Hermann Hesse’shundred gated cathedral of mind as places where science / technology and the arts / humanities map closely to one another — my locus classicus being the analogy between van Gogh‘s night sky and von Karman‘s vortex street, with which by now you are likely all familiar..

Far more unexpected, yet incredibly rich, it seems to me, is this close correspondence between music and snake. Does this suggest any further explorations to anyone? Ali Minai, anything this suggests for AI? Anyone?

Ada Lovelace‘s vision of the applicability of the Jacquard loom’s punched cards to Charles Babbage‘s engine is another instance, at the apex of an arch, I think — and it’s interesting to note that Lady Lovelace speculated that Babbage‘s machine

might act upon other things besides number… the Engine might compose elaborate and scientific pieces of music of any degree of complexity or extent

Howzzat? as we cry out in cricket.

The Wearing Thin of the Nation State

Monday, September 16th, 2019

[ by Charles Cameron — following on from Climate change & its impacts, rippling out across all our futures, 2 on national sovereignty and climate migration — with Hakim Bey’s TAZ and more ]
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Three books by Peter Lamborn Wilson

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Two instances of our theme — The Wearing Thin of the Nation State — crossed my bows in utterly unrelated posts via Academia today, and they make a fine DoubleQuote:

From John Sullivan‘s Criminal Enclaves: When Gangs, Cartels or Kingpins Try to Take Control:

Criminal enclaves are areas where lawbreakers (gangs, cartels, criminal warlords) exert political and social control. Essentially these areas are “other governed spaces.” The state may or may not be absent — although its hold is certainly challenged — but other informal governance structures, such as gangs, wield substantial political influence or control. These other governed spaces can range in size from neighborhoods, barrios or favelas (i.e., failed communities) to failed or feral cities — such as Brazil’s notorious City of God favela or Ciudad Juárez during the height of cartel control or Veracruz and Acapulco — to failed states or regions, such as an entire nation — extremely rare — or a substate region such as Mexico’s Tamaulipas. These enclaves are essentially incubators of state change or transition as described by Charles Tilly in his essay “War Making and State Making as Organized Crime.” This process of criminal challenges to states can be described as criminal insurgency, where bands of outlaws erode sovereignty while potentially altering the nature of states. In addition to geographic scope, criminal enclaves can vary in their degree of control over governance. They can exist as parallel states, exerting control over some functions (i.e., taxation, monopoly of violence and justice, and the provision of social goods), while the state still retains control over others.These enclaves could also fully supplant the state when it is absent or lacks solvency, which I define as the sum of legitimacy and capacity. They could also form a hybrid where criminal networks and corrupt politicians cooperate to extract wealth and wield power (as is the case in narco-cities or mafia states).

I’d like to offer, by way of comparative, this excerpt from Abbe Mowshowitz as quoted in Bill Benzon‘s and his
Virtual Feudalism in the Twenty-First Century:

Absent a sense of loyalty to persons or places, virtual organizations distance themselves—both geographically and psychologically—from the regions and countries in which they operate. This process is undermining the nation-state, which cannot continue indefinitely to control virtual organizations. A new feudal system is in the making, in which power and authority are vested in private hands but which is based on globally distributed resources rather than on possession of land. The evolution of this new political economy will determine how we do business in the future.

That’s my DoubleQuote.

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That’s interesting, I think — but what’s even more so is the quote that initially caught my eye in Bill B‘s paper:

In 2017, Denmark became the first nation to formally create a diplomatic post to represent its interests beforecompanies such as Facebook and Google. After Denmark determined that tech behemoths now have as much power as many governments — if not more — Mr. Klynge was sent to Silicon Valley.“What has the biggest impact on daily society? A country in southern Europe, or in Southeast Asia, or Latin America, or would it be the big technology platforms?” Mr. Klynge said in an interview last month at a cafe in central Copenhagen during an annual meeting of Denmark’s diplomatic corps. “Our values, our institutions, democracy, human rights, in my view, are being challenged right now because of the emergence of new technologies.” He added, “These companies have moved from being companies with commercial interests to actually becoming de facto foreign policy actors.”

That’s quoted from Adam Satariano, The World’s First Ambassador to the Tech Industry.

Ambassador to the Tech Industry? Ambassador to the Tech Industry, okay. The ground is shifting under our feet.

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Detail from Ceasefire’s account of the Temporary Autonomous Zone

Peter Lamborn Wilson aka Hakim Bey, with his interest in the Barbary Corsairs, must have been one of the earlier writers to discuss what he termed Temporary Autonomous ZonesTAZ for short — and its no surprise he’s an eccentric scholar of Islamic Heresy and the Margins of Islam! And what a life he’s led — studying tantra with Ganesh Baba in India, in Pakistan “mixing with princes, Sufis, and gutter dwellers”, an associate in Iran of Henry Corbin, editor of the journal Sophia Perennis under the guidance of Seyyed Hossein Nasr, house-mate in NYC with William Burroughs — though let’s not forget some far darker stuff [cf “Bey’s endorsement of adults having sex with children”, Wikipedia].

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Narcos in Mexico to Bill Burroughs in Tangiers and NYC isn’t too great a hop: life on the margins is liminal by definition, disruptive — and disruption is what all of our examples above have in common.

Bey on the TAZ:

Getting the TAZ started may involve tactics of violence and defense, but its greatest strength lies in its invisibility–the State cannot recognize it because History has no definition of it. As soon as the TAZ is named (represented, mediated), it must vanish, it will vanish, leaving behind it an empty husk, only to spring up again somewhere else, once again invisible because undefinable in terms of the Spectacle. The TAZ is thus a perfect tactic for an era in which the State is omnipresent and all-powerful and yet simultaneously riddled with cracks and vacancies.

How will the nation state respond, adapt?

Potent possible parallelisms?

Friday, September 13th, 2019

[ by Charles Cameron — you know I’m fascinated by parallelisms and analogies — here are some I’ve noticed recently — enough for three fine posts, and you get three in one ! ]
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Parallelisms of interest that have surfaced in my reading recently include:

  • between Trump speeches and the Crusius El Paso manifesto
  • between Trump’s and Hitler’s uses of language
  • between AQ’s Sami al-Uraydi and French revolutionary Saint-Just
  • between ISIS strategy and use of social media and western Neo-Nazi terrorism
  • between Christchurch and El Paso
  • between the Gildead of Margaret Atwood and the Family of Jeff Sharlet
  • between the Family of Jeff Sharlet and the Muslim Brotherhood
  • between 11 Sept 2001, NYT, and 11 Sept 1683, Vienna
  • oh, and on a different note altogether, there’s:

  • between the arts of architecture and cartooning
  • **

    El Paso Shooting Suspect’s Manifesto Echoes Trump’s Language:

    At campaign rallies before last year’s midterm elections, President Trump repeatedly warned that America was under attack by immigrants heading for the border. “You look at what is marching up, that is an invasion!” he declared at one rally. “That is an invasion!”

    Nine months later, a 21-year-old white man is accused of opening fire in a Walmart in El Paso, killing 20 people and injuring dozens more after writing a manifesto railing against immigration and announcing that “this attack is a response to the Hispanic invasion of Texas.”

    Sources:

  • NY Times, El Paso Shooting Suspect’s Manifesto Echoes Trump’s Language<
  • Intercept, After El Paso, We Can No Longer Ignore Trump’s Role
  • **

    A professor of German history explains the true horror of Trump’s response to Charlottesville

    We haven’t had a Reichstag blaze, nor a Kristallnachtnot even close!!! — still, if we consider rhetoric alone, there’s food for thought:

    “You look at what is marching up, that is an invasion!” he declared at one rally. “That is an invasion!”

    Nine months later, a 21-year-old white man is accused of opening fire in a Walmart in El Paso, killing 20 people and injuring dozens more after writing a manifesto railing against immigration and announcing that “this attack is a response to the Hispanic invasion of Texas.”

    Source:

  • RawStory, A professor .. explains the true horror of Trump’s response to Charlottesville
  • **

    Here’s a nice one observed by jihad-scholar Cole Bunzel:

    Looks good, though one wonders whether the parallelism comes from the translator’s memory-store rather than al-Uraydi‘s?

    Wikipedia quotes St-Just thus:

    Those who make revolutions by halves do nothing but dig their own tombs.

    and gives the date as January 1793 and the source as Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 414.

    **

    Here’s the Stratfor analysis:

  • Stratfor, What White Supremacism and Jihadism Have in Common
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    Like jihadism, the various ideologies driving white supremacism are not going away any time soon, and comparing the two can provide valuable lessons for understanding the ongoing threat. [ more.. ]

  • I’ll have a separate post on whether white supremacists as well as jihadists should be classified as terrorists — a matter on which opinions are divided..

    The other piece referenced in the DoubleQuote above:

  • Rantt, White Supremacist Terrorists Operate Like ISIS, Trump Shrugs
  • And here’s an impressive, alternative contrast by Tim Furnish:

  • Stream, White Terrorists vs. the Sultans of Slaughter
  • **

    There’s something akin to a waterfall of manifestos on the supremacist, arguably starting with Breivik, and thence to Christchurch and El Paso:

  • WaPo, Christchurch endures as extremist touchstone
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    In the days after a gunman killed 51 people in March at two mosques in Christchurch, New Zealand, analysts warned the attack could become a rallying point for extremists.

    It was a high-casualty attack, intended to be imitated by others, live-streamed on social media, accompanied by the release of a white supremacist manifesto decrying immigration and immigrants.

    On Saturday, a similar manifesto appeared online, with similar grievances. The author opened by expressing “support” for “the Christchurch shooter.” Within minutes, a gunman opened fire at a shopping center in El Paso, killing 20..

  • The second quote in this above DoubleQuote says what it needs to say in the subtitle: “the more oxygen these manifestos get…”.

    Onwards. Here’s a rather more disturbing aspect of the El Paso > Christchurch parallelism:

  • WaPo. Two mass killings a world apart share a common theme: ‘ecofascism’
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    Before the slaughter of dozens of people in Christchurch, New Zealand, and El Paso this year, the accused gunmen took pains to explain their fury, including their hatred of immigrants. The statements that authorities think the men posted online share another obsession: overpopulation and environmental degradation.

    The alleged Christchurch shooter, who is charged with targeting Muslims and killing 51 people in March, declared himself an “eco-fascist” and railed about immigrants’ birthrates. The statement linked to the El Paso shooter, who is charged with killing 22 people in a shopping area this month, bemoans water pollution, plastic waste and an American consumer culture that is “creating a massive burden for future generations.”

    The two mass shootings appear to be extreme examples of ecofascism — what Hampshire College professor emerita Betsy Hartmann calls “the greening of hate.”

  • **

    On the existence of “so much similarities between the family and Muslim Brotherhood: praying groups“<:

    OK dear friend I have done a full thread to that in Arabic. I’ll try to make it in English:

    First major similarity is the refusal to be organised with official presence. The founder and up tell now calling it “Al-gama’a”… And they call each other “Brother”..

    [ thread ]

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    The Family: More Gilead than Godly:

    In both Gilead and Virginia, men in inner circles have been anointed by God to lead. Conversely, those women chosen to be of service remain in the background where they respond to these godly guys’ commands with a heavenly “blessed be.”

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    A stunner:

    Here’s from the London Review of Books review of Lawrence Wright‘s The Looming Tower:

    Wright offers the sense among the jihadis that America was the centre of Christianity, and that the Christian world had been winning the battle of faiths since the Islamic host began to be beaten back from the gates of Vienna on 11 September 1683.

    I’d be interested if anyone has evidence connecting 2001 to 1683 in the mind of UBL

    Timothy McVeigh, after all, timed the bombing of the Alfred P. Murrah Federal Building in Oklahoma City to coincide with the date set for the execution of Richard Snell, who had earlier plotted to blow up the same building, also the date of the final holocaust of the Branch Davidians in Waco two years earlier, the 220th anniversary of the Battle of Lexington and Concord — the “shot heard ’round the world” –and the start of the FBI’s siege of the Covenant, Sword and Arm of the Lord compound in 1985. Quite an impressive concatenation of anniversaries!

    Anniversary dating, indeed, is not solely a white nationalist phenomenon. According to Hussain S. Zaidi‘s Black Friday: The True Story of the Bombay Bomb Blasts, the principal suspect in the 1993 bombings, Tiger Memon says:

    Friday, 12 March, is the seventeenth day of Ramazan. It will be the day when the Holy Prophet fought the first battle of Junge-Badr against the heathens of Mecca and forced them to retreat. The auspicious date will help us achieve success.

    Or as Anuraga Kashyap‘s film Black Friday has it:

    Tiger‘s memory reaches back to 624 CE.

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    And for a sunnier thought..

    Here’s a parallelism between architecture and cartooning, courtesy of Bill Benzon:

    Scotland, Wales, Ouroboroi and DoubleQuotes

    Thursday, September 12th, 2019

    [ By Charles Cameron — a sprinkling of intriguing pieces ]
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    Wales:

    That’s a comparison, by Chris Roberts — Brexit Party rally [left] vs Welsh independence rally [right].

    A fine DoubleQuote in images, and rich food for thought.

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    Scotland:

    Advisers to the Scottish government recommended canceling protections enjoyed by wandering sand dunes in Aberdeenshire

    Sand dunes as an endangered species? — again, food for thought!

    Indeed:

    **

    Wordage:

    On the topic of words, these came up in a discussion on Twitter: fict, fact, fuct — the latter from Ali Minai, for a statement claimed to be factual by Trump — and fiction, faction, faketion — the latter from Cynthia, for a fiction Trump claims is true?

    **

    Strategy:

    “Even Frederick II of Prussia, who was in the enviable position of being strategic thinker, supreme decision maker and commander-in-chief in one, could not implement the Strategy of short, sharp wars that he himself thought most desirable.”

    That’s from Beatrice Heuser, The Evolution of Strategy: Thinking War from Antiquity to the Present, via PR Beckman posts it..

    **

    Now, how about a couple of ouroboroi?

    I hope a school child did this one, not a too-clever adult..

    And:

    That’s from the film Mississippi Grind. The character cries, “It’s a sign, it’s a sign.”

    I told you ouroboroi were significant signifiers.

    Running of the bulls, running of the cows

    Monday, September 9th, 2019

    [ by Charles Cameron — until we understand suffering as devotion, where are we? ]
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    The running of the bulls in Pamplona, Spain, celebrates the martyrdom of San Fermin:

    Ernest Hemingway on the San Fermin fiesta:

    The fiesta was really started. It kept up day and night for seven days. The dancing kept up, the drinking kept up, the noise went on. The things that happened could only have happened during a fiesta. Everything became quite unreal finally and it seemed as though nothing could have any consequences. It seemed out of place to think of consequences during the fiesta. All during the fiesta you had the feeling even when it was quiet, that you had to shout any remark to make it heard. It was the same feeling about any action. It was a fiesta and it went on for seven days.

    [ .. ]

    The fiesta and its requisite state of constant drunkenness is a time of “unreal” events and chaos—a time in which our characters let go of any sober sense of right and wrong they might still possess.

    **

    India: Watch men get TRAMPLED by herd of cows for Diwali:

    Dozens of men in the central Indian village of Ujjain Taluk allowed themselves to be trampled by stampeding cows Friday as part of Govardhan Puja, the fourth day of Diwali.

    Locals pray for their wishes to be granted by ‘Lord of Animals’ Lord Pashupatinath and in return perform the cow-trampling ritual as a mark of gratitude.

    Despite the ritual having being performed for hundreds of years, allegedly not one man has been seriously injured as of yet.

    **

    in the running of the bulls, the idea is to avoid being gored: in the running of the cows, the idea is to be trampled.

    Religion.


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