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Gülen a secret cardinal of the Catholic Church? [UPDATED]

Monday, September 5th, 2016

[ by Charles Cameron — a case of Catholic taqiyya? srsly? you jest! ]
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This tweet about Fethullah Gülen is just too rich in ironies to relegate to the comment section of my earlier posts, Turkey — keeping an eye out for Gülen and its follow-up, Turkey Tweeted, continued:

H/t Bryan Alexander.

I may write this one up for LapidoMedia, in which case I’ll report back here…

**

Update:

Apparently LapidoMedia won’t be covering this, since they already have two pieces from me for this week & next.

Here’s the gist:

The suggestion has recently been made in at least two Turkish media that the Turkish Islamic cleric Fethullah Gülen, now resident in the US, is a secret Catholic, not a Muslim, and that when he met Pope John Paul II in 1988, the latter made him a cardinal “in pectore”.

The Turkish Minute article Indictment claims Gülen secretly made cardinal by John Paul II reports the claim as having been made in a court case, and explains:

The indictment said “in pectore” is a term meaning “in the heart” and that it refers “a person who keeps his religious beliefs secret in their country.”

Shia, under the doctrine of taqiyya, have the right to say that they are Sunni if questioned in a sectarian life-and-death situation, and the Turkish indictment apparently conflated this idea with the authentic Catholic poractice of a Pope making a cardinal “in pectore” — where the secret of the appointment is kept, not because the cardinal keeps his religion a secret, let alone that he claims to be a Muslim cleric while in fact being a high-ranking Catholic — but because the news that the person had been raised to the College of Cardinals might draw unwanted attention to him as a public figure in an area where this might have dire consequences.

So the two ideas have their similarities — but are in fact different.

Add in the fact of the amazing image of Gülen wearing a bishop’s miter and the pallium — an item worn only by major archbishops and the Pope — and you have quite a multitude of ironies in play.

Muhammad Ali, the Navaho and the Tibetans

Saturday, September 3rd, 2016

[ by Charles Cameron — a knockout triple DoubleQuote from Maidu country ]
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This:

Ali mandala of victory

reminds me of this:

Sand Painting Jeff King

but also of this:

mandala-sand-painting-tibetan-monks-asia-society-texas-696x407

**

In fact, we have three potential DoubleQuotes here:

  • the stytlized figures in Neil Leifer‘s celebrated photo of Muhammad Ali evokes the stylized figures of Jeff King‘s sandpainting for the Navaho war ceremonial Where the Two Came to Their Father.
  • Jeff King‘s Navaho sandpaintings in turn easily summon memories of their Tibetan Buddhist equivalents, shown here in a photo of the Drepung Loseling monks.
  • And the symmetries of the overhead shot of Ali and that of the Drepung monks forms yet a third pair.
  • **

    Muhammad Ali at one point wanted “his people” to return to Africa, away from the deadly white man, and no doubt it has occurred to some Navajo from time to time to wish the white man would return to Europe — while Puebloans may on occasions have wished the Navajo had remained with their Athabaskan kin in Canada..

    But then, I’m Scots by heritage, British by subsequent conquest, and have invaded the United States myself in person, with a view to finding what American poet Gary Snyder calls “a sunny spot under a pine tree to sit at” here in California.

    In what I understand to have been Nisenan Maidu country.

    Heat and Hajj 2076

    Wednesday, August 31st, 2016

    [ by Charles Cameron — one black swan that’s almost predictable — where two timelines meet ]
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    God in His wisdom has decreed that all right thinking humans should circumambulate the Kaaba in Mecca if at all possible during their human lifetimes, so proclaims Islamic orthodoxy.

    A Guardian piece titled Extreme heatwaves could push Gulf climate beyond human endurance, study shows gives an approximate date by which Mecca may be impossibly hot for humans, even clothed in the brilliant white ihram of the pilgrimage:

    The extreme heatwaves will affect Abu Dhabi, Dubai, Doha and coastal cities in Iran as well as posing a deadly threat to millions of Hajj pilgrims in Saudi Arabia, when the religious festival falls in the summer. The study shows the extreme heatwaves, more intense than anything ever experienced on Earth, would kick in after 2070 and that the hottest days of today would by then be a near-daily occurrence.

    After 2070.

    **

    Tim Furnish, describing the Boston conference at which we both participated last year, expresses his regret that the Center for Millennial Studies is no longer with us in these words:

    It’s a pity that Landes’ CMS has run its course, for as the Islamic year 1500 AH (after hijrah)/2076 AD approaches, Muslim eschatological fervor — almost certainly to include jihadist leaders thinking themselves the Mahdi — will only increase

    Graeme Wood in his article What ISIS’s Leader Really Wants perhaps simplifies reality a little when he writes:

    David Cook, a historian at Rice University who studies Muslim apocalypticism, points out that the battles preceding the Day of Judgment will take place in modern Syria, with a final showdown in the year 1500 of the Islamic Hijra calendar, or A.D. 2076.

    2076, or 1500 AH, is indeed a plausible date, but not the only possibility.

    **

    If there’s a second part to this post, it will express the extreme fierceness and driving passion of what Richard Landes calls “Active Cataclysmic Millennialism” — a category that includes both secular variants (Nazi, Marxist) and religious (Taiping Rebellion) — and how it ties in with the converging ecological and Mahdist timelines discussed above.

    Okay, at the point of convergence:

    Mecca uninhabitable, Hajj obligatory, and the arrival of the Mahdi imminent — it’s a potent brew to consider as we head towards the 2070s.

    My latest fiction, aptly titled “No Clue”

    Wednesday, August 31st, 2016

    [ by Charles Cameron — the lack of advance scheduling for black swans is a recurring theme for my futurizing self ]
    .

    August Cole — co-author with PW Singer of Ghost Fleet — just posted my most recent fiction at the Art of the Future site:

    Charles Cameron’s “No Clue” is a finalist entry in the Atlantic Council Brent Scowcroft Center on International Security Global Trends 2035 creative contest that called for writers to explore the technologies, trends and themes that will shape the world two decades from now. He is a multiple finalist in past contests for his stories “News Enhancement In An Info Overloaded Age” and “War In Heaven.” Progenitor of the game Sembl, he can be found on Twitter @hipbonegamer and writing at Zenpundit.com.

    My piece begins:

    I shall lie quietly under the greensward by 2035, either oblivious, deep into my next incarnation, or something close to omniscient. Oblivion offers the near certainty of being right about the future, but lacks communications skills, so I won’t linger there. From the point of view of my next incarnation, finding myself once again a yak herder in Nepal — yaks haven’t changed much since my grandfather’s day, and his grandfather’s day before him – may I offer you a bowl of tsampa and butter tea? So that leaves us with semi- or quasi-omniscience.

    Time — previously a Torah-like scroll with the far past rolled up and vanishing on the left just as the future unspools and becomes present, legible, then recent, on the right – is now laid out in all its simultaneity and glory in the Museum of Timeless Reality. Walking up and down it, noting the Art of Future Warfare challenge of 2016 and inquisitively visiting 2035 to see what unfolded over the timespan between them, I’m grateful for the tweaknology that permits me to select 2016 as my point of origin and observe in broad outline the probability tree across a 19 year spread from there.

    **

    August has very nicely presented my entry in the magazine-style issuu format, meaning that if you click below and bring it up to your appropriate viewing size, you can then flip through my 8 pages as though you were reading a magazine.

    Kudos and thanks, August!

    Enjoy!

    Added: a .pdf version:

    NO-CLUE-by-Charles-Cameron

    On the foolishness of some current algorithms

    Tuesday, August 30th, 2016

    [ by Charles Cameron — shouting caveat lector in a crowded theater ]
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    I don’t know what a wise algorithm is, whether any such algorithms exist, how they would qualify for that title, what the definitive definition of wisdom is, and so forth. Some algorithms in contemporary use, however, strike me as foolish.

    Tablet DQ 600 algorithms

    Sources:

  • WaPo, Three days after removing human editors, Facebook is already trending fake news
  • Fusion, Facebook recommended that this psychiatrist’s patients friend each other
  • It is in this context that we might wish to read:

  • NY Times magazine, Inside Facebook’s (Totally Insane, Unintentionally Gigantic, Hyperpartisan) Political-Media Machine
  • .
    Readers who clicked through to the story were led to an external website, called Make America Great Today, where they were presented with a brief write-up blended almost seamlessly into a solid wall of fleshy ads. Khan, the story said — between ads for “(1) Odd Trick to ‘Kill’ Herpes Virus for Good” and “22 Tank Tops That Aren’t Covering Anything” — is an agent of the Muslim Brotherhood and a “promoter of Islamic Shariah law.” His late son, the story suggests, could have been a “Muslim martyr” working as a double agent. A credit link beneath the story led to a similar-looking site called Conservative Post, from which the story’s text was pulled verbatim. Conservative Post had apparently sourced its story from a longer post on a right-wing site called Shoebat.com.

    Uh-oh!

    I wouldn’t trust Shoebat as far as I could bat a shoe. But then, how much does it matter whether we’re led by the left ear or the right ear?

    This has been an addendum to Extraordinary Popular Delusions and the Madness of Crowds.


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