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Dank ponds and high places in the garden of forking paths

Sunday, April 16th, 2017

[ by Charles Cameron — Borges’ finest fiction, read with an eye to serpents within serpents ]
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The pre-conscious mind, it seems to me, runs innumerable options before providing a single, first conscious selection, an initial thought, which we can then ourselves choose or dismiss, swaying away from whatever tendency we might dislike in that first choice, with alternatives then provided until we settle on a thought we can live with — whether because it suits our lust, our liking, our laughter, our love, or — simplest — love itself. The whole enterprise resembles, literarily speaking, Jorge Luis BorgesGarden of Forking Paths [link is to a deliciously annotated version, see more below].

But here’s the thing: my mind, at least, offers me quite a mixed bag of lascivious, laughing, light-hearted and level-headed options, all unbidden, and while the courteous Chinese gentleman in Borges’ fine short story would surely only have a selection of insights suitable for the Yellow Empereor among the branchings of his garden’s paths, and his maze of thoughts itself sums up to a transcendant mind, on the wider, non-literary world stage and usual human level there are some pretty dank pools of stagnant ideation to be found, and some skulls among the living that choose to harbor and indeed nourish those pools, hoping their poisonous atmosphere may prove contagious.

**

I am driven to these thoughts by a report from yesterday’s Sydney Morning Herald, Revealing the secrets of one of Australia’s worst online trolls.

Ordinarily I might have scanned this account of an online neo-Nazi and moved on, but it contains a built-in ourboros or snake biting its own tail, when the former pulp magazine editor who lost his job after being persecuted for his affinity with Nazi dolls, and who lived alone in a rooming house, self-published a novel featuring, and I quote, “a former pulp magazine editor who lost his job after being persecuted for his affinity with Nazi dolls, and who lived alone in a rooming house..”

Self-publishing is arguably a mildly neurotic ouroboric loop, but William Blake looped it, as did Martin Luther, Jane Austen, Emily Dickinson, Marcel Proust, and Edward Tufte, to name a few..

Self-publishing an autobiographical fiction, however, is more deeply loopy — for the ugly details, see the SMH piece.

Gloriously, Borges reaches as high as the neo-Nazi stoops low: some hope remains for humanity.

**

Annotation “o” in the annotated version of The Garden of Forking Paths mentioned above offers us a further — and specifically rhetorical — form of ouroboros to contemplate:

Linguists might classify the phrase “labyrinth of labyrinths” as an example of the genitive of gradation, as in the biblical “King of Kings,” from Daniel 2:37 (originally in Hebrew, “Melech ha-M’lachim”), I Timothy 4:14, and Revelations 17:14 and 19:16 (Curme, [6, p. 88]). Here the repetition of words conveys a sense of preeminence or superiority. A similar rhetorical device occurs earlier in line 30. But “centuries of centuries” might be more readily interpreted as a time span of hundreds of hundreds of years, constituting what is known as the partitive genitive, as in the “land of milk and honey.” Both usages are marvelously recursive, like “wheels within wheels,” and like the Thousand of One Nights, alluded to on line 230, which is a tale of a tale of a tale..

Wheels within wheels — indeed, tiny wheels in a footnote to a larger one — at which point we are back at Ezekiel and his vision of the dry bones, from which I derive my own username, hipbone.

**

Fscinatingly, certain equivalent pieces on opposing sides of xiangqi, the Chinese chess game of the sort Borges’ Ts’ui Pên would have played, have different names, though “pieces on the same row in the table below share the same move and ability”:

Their order of battle at the commencement of the game are as follows:

I’m grateful to Robert R. Snapp, Associate Professor of Computer Science at the University of Vermont, for his outstanding contribution to this (mostly) delightful romp through the forking gardens of ideas..

Footnoted readings 03 – Violence, theirs and ours

Sunday, April 2nd, 2017

[ by Charles Cameron — on analysis by symmetry, asymmetry, comparison, form ]
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Vijay Prashad

**

Vijay Prashad writes in Jadaliyya under the title Violence: Theirs and Ours and sub-head Binaries:

I have spent decades thinking about the asymmetry of reactions to these sorts of incidents in places such as Iraq and Afghanistan. I have written about them, indignation as the mood of these essays. But this is spitting into the wind. It is futile on Facebook, for instance, to make the suggestion that the 2016 Karrada bombings in Baghdad (Iraq), which killed over 300 people, should have driven people to turn their profile pictures into Iraqi flags (as the world had done after the 2015 Paris attacks, when 137 people were killed). “Je Suis Charlie” is easy to write, but not #AmiAvijit. Eyes roll when these gestures are urged, whether through bewilderment at their meaning or exhaustion at their sanctimoniousness. After all, the eye-roll suggests, how could one compare a satirical French magazine with obscure Bangladeshi bloggers who have been hacked to death? It takes an immense act of will to push editors to run stories on tragedies that seem distant even from the places where they occur. All eyes focus on the latest attack in Molenbeek, but few turn with the same intensity to look at the tragedies in Beirut or in Cairo.

Okay, what interests me here is his mode of analysis by form: Prashad pays specific and repeated attention to binaries — symmetries and asymmetries. I think that’s a key move in analytic terms, and you can see it in play, again, in the way he phrases his concluding paragraph:

From Lord Baring’s Violent Shock to George W. Bush’s Shock and Awe: this cannot be terrorism. It is the business of rational states. Terrorism is what the others do. Always.

Violent Shock :: Shock and Awe.

**

Agree or disagree with Prashad’s analyses as you will, his method is one that I too have been focusing on here at ZP for a while now — that of emphasis on form as a clue to analytic significance.

Irony, much?

Tuesday, March 14th, 2017

[ by Charles Cameron — Saudi girl’s council, all male ]
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I believe this to be an example of the Ouroboros Moebius, or flattened snake twisted and self-biting — the negative or flipped version of the usual self-biter:

Habitat not limited to Saudi Arabia…

Source:

  • BBC News, Saudi Arabia launches girls’ council – without any girls
  • A quick ouroboros caught on the fly

    Sunday, March 5th, 2017

    [ by Charles Cameron — Benjamin Wittes twice, also a pointer to Clint Watts ]
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    Benjamin Wittes and Quinta Jurecic at the Lawfare blog have an above-my-unpaid-grade examination of the Presidential oath of office — and what happens when, in the case of a given President, it falls into widespread disrepute: What Happens When We Don’t Believe the President’s Oath? Just the fact that this question is being raised is remarkable. For my purposes, though, it’s the mention of leaks about leaking — a serpent bites tail concept, and hence a signal of potential significance — that I want to capture in passing:

    All this culminated rather comically in a recent State Department memo by acting legal advisor Richard Visek condemning leaks and advocating that department employees instead make use of State’s internal dissent channel—a memo which itself promptly leaked to the press. Similarly, when press secretary Sean Spicer demanded to examine the phones of White House staffers to check for leaking and ordered staffers not to speak to the press about the meeting, Politico quickly got hold of the story.

    I’d been meaning to find a suitable leak about leaking serpent for a while now, and Wittes’ article affords me this opportunity.

    Once again, the self-reflexive form is, as Doug Hofstadter showed us in Gödel, Escher, Bach, a signal of likely special interest. In this regard it resembles such other forms as chiasmus (mirroring, eg “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth”).

    O happy day, here’s a chiasmus from Aeschylus, entirely apt to Wittes’ post:

    It is not the oath that makes us believe the man, but the man the oath.

    Wittes has a follow-up post, Ten Questions for President Trump, today. Also of note, Clint Watts‘ tweet-streak today beginning here:

    DoubleQuotes 3, Ouroboros 1

    Saturday, January 28th, 2017

    [ by Charles Cameron — nothing terribly new here, just catching up with the last week or so ]
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    One quick pointer.. The most significant article I’ve seen this week is Zeynep Tufekci’s Does a Protest’s Size Matter? — which contains the line:

    A large protest today is less like the March on Washington in 1963 and more like Rosa Parks’s refusal to move to the back of the bus. What used to be an endpoint is now an initial spark.

    I think Zeynep’s right on this one — which, FWIW, makes double images like these a whole lot less relevant:


    President Trump’s inauguration crowd was smaller than Obama’s, CBS

    **

    Catching up on other examples of “form” in recent news..

    I got this one from Zen, who’d posted it on FB.

    This really is a pretty definitive illustration of the stress a president incurs in the world’s most terrifying, not to mention deeply contested, job.

    **

    This one goes without saying.

    **

    And here’s my ouroboros of the week:

    As the Chinese proverb goaes:

    A man needs face like a tree needs bark.

    Would we do well to understand President Trump in terms of an honor-shame dynamic?


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