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Archive for the ‘honor’ Category

Things within things, so to speak, and other stuff

Sunday, June 2nd, 2019

[ by Charles Cameron — strongs words on the significance of chyrons, honor and dishonor in the services, things within things and so on.. ]
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Ari Melber and Jon Meacham talk twitter-fights and chyrons:

This is a truly fascinating clip, containing not only Ari Melber’s nicely phrased “Bob Mueller brought a book to a Twitter fight” and Jon Meacham’s “The Mueller team has been out-gunned”, but also a discussion of chyrons — which as you know, I’ve been tracking in more than thirty recent posts:

Jon Meacham again:

Basically, Mueller is also fighting not only twitter but what I sometimes think of as Chyron Conservatives – you know, the chyrons are the captions at the bottom of the screen ..

The power of the chyron is a really interesting force right now in our public life ..

As you know, there are footnotes in the Mueller report, that have date stamped of certain TV chyrons that Donald Trump reacted to, to explore his mind as criminal evidence ..

Two other Ari Melber quotes of interest — this one a variant on what’s already been said: “trigger fingers turn into twitter fingers” .. — and this one a quasi-ouroboric formulation: “guns as a solution to guns” ..

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Shame and dishonor:

Whatever officials were involved in the attempt to obscure the name of John McCain from the gaze of Donald Trump on the ship bearing that name — on Memorial Day — dishonor an honorable service.

Navy acknowledges request was made to hide USS John S. McCain during Trump visit

“A request was made to the U.S. Navy to minimize the visibility of USS John S. McCain” during President Donald Trump’s recent state visit to Japan, the Navy said in a statement.

Also shameful, if not dishonorable: the scramble up Everest.

The mountain is so crowded by those who want to come home and say I climbed Everest that they’re stumbling over one another. This is the mountain Tibetans call “Chomolungma”– “Goddess Mother of the Snows” — sacred, it seems to me, by virtue of its beauty — and now polluted by our petty pride.

And honor:

I was going to post in honor of U.S. soldiers Captain Silas Soule and Lt. Joseph Cramer, who refused to participate in the Sand Creek Massacre of 200 or so Cheyenne and Arapaho, many of them women and children, until I realized the piece I was going to point to was from November 2017. Their names do not age, but the news oif the annual run from Sand Creek to Denver is now a year and a half stale. . SO I’ll render them honor with these words:

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Xi Jinping’s blind spot:

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Some time when you have an hour — Malcolm Nance‘s intelligence-oriented conversation at USC packs a wallop:

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And finally, things within things, so to speak:

If I recall correctly, the Mughal emperor Jahangir is depicted as preferring to speak first with a Sufi sant, then with a lesser king, then with King James I of England, pretty faithfully rendered btw, and finally on the bottom rung of the ladder, with the artist.

And let’s make that a DoubleQuote`:

REVIEW: Commander of the Faithful by John Kiser

Friday, March 30th, 2018

[Mark Safranski / “zen‘]

Commander of the Faithful: The Life and Times of Emir Abd el-Kader by John Kiser  

A while back, I received a copy of Commander of the Faithful from friend of ZP, Major Jim Gant who had been impressed with the book and urged me to read it. My antilibrary pile of books is substantial and it took a while to work my way towards it. I knew a little about Algerian colonial history from reading about the French Third Republic, the Foreign Legion and counterinsurgency literature but the name of Abd el-Kader was obscure to me.  The author, John W. Kiser, had also written a book on the martyred Monks of Tibhirine, a topic that had previously caught the eye of Charles Cameron and made a significant impression. Therefore, I settled in to read a biography of a long forgotten desert Arab chieftain.

What a marvelous book!

Kiser’s fast-moving tale is of a man who attempted to forge from unwieldy tribes and two unwilling empires, a new nation grounded in an enlightened Islam that transcended tribal customs ad corrupt legacies of Ottoman misrule while resisting encroachments of French imperial power. A Sufi marabout who was the son of a marabout, el Kader was the scholar who picked up the sword and whose call to jihad eschewed cruelty and held that piety and modernity were compatible aspirations for the feuding tribes of the Mahgreb. There are a number of themes or conflicts in Commander of the Faithful that will interest ZP readers;

el-Kader’s political effort to build a durable, modernizing, Islamic state and Mahgreb nation from feuding desert tribes and clans

Abd el-Kader struggled to unify disparate Arab tribes and subtribes through piety, generosity and coercion while integrating Turco-Arabs and Algerian Jews who had a place under the old Ottoman regime into his new order. Jews like the diplomat Judas Ben Duran and Christian French former military officers and priests became  el-Kader’s trusted advisers and intermediaries alongside Arab chieftains and Sufi marabouts.

el-Kader the insurgent strategist and battlefield tactician

As a military leader, Abd el-Kader demonstrated both a natural talent for cavalry tactics as well as the organizational skill to build a small, but well-disciplined regular infantry with modern rifles on the European model. It is noteworthy, that while Abd el-Kader suffered the occasional reverse (the worst at the hands of a wily Arab warlord loyal to the French) the French generals fighting him all came to grudgingly respect his bravery, honor and skill. Never defeated, Abd el-Kader made peace with the French and surrendered voluntarily; all of his former enemies, Generals Lamoriciere, Damaus, Bugeaud and Changarnier interceded on al-Kader’s behalf to prod the French government to keep its promises to the Amir, who had become a celebrity POW in a series of French chateaus.

el-Kader the Islamic modernizer and moral figure

The 19th century was a time of intellectual ferment in the Islamic world from Morocco to British India with the prime question being the repeated failures of Islamic authorities in the face of European imperialism of the modern West. El-Kader found different answers than did the Deobandis of India, the Wahhabis of Arabia, the later Mahdists of the Sudan, the followers of al-Afghani or the Young Turks who began turning toward secularism. Educated in the Sufi tradition, el-Kader’s vision of Islam, while devout and at times strict, encompassed a benevolent tolerance and respect for “the People of the Book” and general humanitarianism far in advance of the times that is absent in modern jihadism.

It was Abd el-Kader, in retirement in Damascus, who rallied his men to protect thousands of Christians from being massacred in a bloody pogrom (the 1860 Riots) organized by the Ottoman governor, Ahmed Pasha, using as his instrument two local Druze warlords who were angry about their conflict with the Maronite Christians of Mount Lebanon and Sunni Arabs and Kurds enraged about the Ottoman reforms that had ended the dhimmi status of the Maronite Christians. It was the Emir who faced down and chastised a howling mob as bad Muslims and evildoers and by his actions thousands of lives were spared. Already honored for his chivalrous treatment of prisoners and his banning of customary decapitation as barbarous, the 1860 Riots cemented Abd El-Kader’s reputation for humanitarianism and made him an international figure known from the cornfields of Iowa to the canals of St. Petersburg.

Kiser, who it must be said keeps the story moving throughout, is at pains to emphasize the exemplary moral character of Abd el-Kader. As Emir, he “walked the walk” and understood the connection between his personal asceticism, probity and generosity to his enemies and the poor and his political authority as Emir. When some Arab tribes betrayed Abd El-Kader in a battle against the French, consequently they were deeply shamed and ended up begging the Emir to be allowed to return to his service. On the occasions when harsh punishments had to be dealt out, Abd el-Kader meted them not as examples of his cruelty to be feared but as examples of justice to deter unacceptable crimes that he would swiftly punish.  This is operating at what the late strategist John Boyd called “the moral level of war”, allowing Abd el-Kader to attract the uncommitted, win over observers, rally his people and demoralize his opponents. Even in defeat, realizing the hopelessness of his position against the might of an industrializing great imperial power that was France. el-Kader retained the initiative, ending the war while he was still undefeated and on honorable terms.

In Commander of the Faithful, Kiser paints el-Kader in a romantic light, one that fits the mid 19th century when concepts of honor and chivalry still retained their currency on the battlefield and society, among the Europeans as much as the Emir’s doughty desert tribesmen (if there is any group that comes off poorly, it is the Turks, the dying Ottoman regime’s pashas and beys providing a corrupt and decadent contrast to el-Kader’s nascent Islamic state). The nobility of Abd el-Kader shines from Kiser’s text, both humble and heroic in a manner that rarely sees a 21st century analogue. It is both refreshing and at times, moving to read of men who could strive for the highest ethical standards while engaged in the hardest and most dangerous enterprise.

Strongly recommended.

 

A call for wisdom, White House edition

Saturday, November 25th, 2017

[ by Charless Cameron — frankly, waiting for a return to wisdom, or at least something closer to it ]
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In the White House there’s an inscription over the mantel of the State Dining Room which reads:

I Pray Heaven To Bestow The Best Of Blessings On This House And All that shall hereafter Inhabit it. May none but Honest and Wise Men ever rule under This Roof.

That’s from our first president, John Adams, in his letter to his wife, Abigail, but it resonates down to our day.

How do we recognize wisdom?

I don’t believe we can legislate that only the honest and wise can attain the presidency, though we might do well to have Robert Bolt‘s Thomas More in A Man for all Seasons at the head of the Justice department — Thomas More, the Lord Chancellor of England who famously said, answering Roper who said he’d cut down all the laws to offer the Devil no protection:

Oh? And when the last law was down, and the Devil turned round on you — where would you hide, Roper, the laws all being flat? This country’s planted thick with laws from coast to coast — man’s laws, not God’s — and if you cut them down — and you’re just the man to do it — d’you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

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Thomas More was, no doubt a man with his own flaws, and the flaws of his times. Flaws, okay.

Where is a true sense of justice? Of honor? Of integrity? Where is a man for all seasons?

DoubleQuotes 3, Ouroboros 1

Saturday, January 28th, 2017

[ by Charles Cameron — nothing terribly new here, just catching up with the last week or so ]
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One quick pointer.. The most significant article I’ve seen this week is Zeynep Tufekci’s Does a Protest’s Size Matter? — which contains the line:

A large protest today is less like the March on Washington in 1963 and more like Rosa Parks’s refusal to move to the back of the bus. What used to be an endpoint is now an initial spark.

I think Zeynep’s right on this one — which, FWIW, makes double images like these a whole lot less relevant:


President Trump’s inauguration crowd was smaller than Obama’s, CBS

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Catching up on other examples of “form” in recent news..

I got this one from Zen, who’d posted it on FB.

This really is a pretty definitive illustration of the stress a president incurs in the world’s most terrifying, not to mention deeply contested, job.

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This one goes without saying.

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And here’s my ouroboros of the week:

As the Chinese proverb goaes:

A man needs face like a tree needs bark.

Would we do well to understand President Trump in terms of an honor-shame dynamic?

On targeting as a mood this electoral season, 2

Sunday, October 23rd, 2016

[ by Charles Cameron — honor and shame ]
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dq-600-emmett-till

Not “no comment” — speechless.


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