Reflecting on Neo-COIN and the Global Insurgency, Part I.

However, when it comews to identifying the drivers of jihadism, global COIN theorists are surprisingly coy. Significantly, global neo-COIN writing goes to great lengths to dismiss the religious and ideological motivation for Islamist activism. Instead, it focuses upon organizational characteristics, social networks, psychological profiling, and patterns of recruitment to understand the new global threat….Like the notion of a War on Terrorism, global counter-insurgency denotes an amorphous threat, conceals hidden assumptions and obfuscates the object of the war, namely militant, ideologized Islam or Islamism.

This “negation of ideological motivation” identified by Jones and Smith in global counter-insurgency, is blamed on two sources. First, Dr. David Kilcullen, the deeply influential Australian Army officer and anthropologist who has been the COIN adviser to the Departments of State and Defense and CENTCOM, who argues for the primacy of “sociological characteristics” as drivers to jihadism; secondly, on a fear of the implications of Clausewitzian theory that causes neo-COIN advocates to purposefully “misunderstand” On War:

From a political perspective, however such neo-COIN misunderstanding is not so strange at all. McFate evidently recognizes Clausewitz’s central premise that  ‘War is a continuation of political intercourse, carried on by other means’. It is this recognition though, that unsettles COIN theorists. The reluctance to attribute religious motives to jihadist action, the emphasis on post-Maoism and the dismissal of Clausewitz, all evince a profound neo-COIN discomfort with the political dimension of war. It is the politics of modern jihadi resistance that contemporary counter-insurgency theorists wish to avoid: for politics denotes complexity, particularity, ambiguity, controversy and the need to challenge or defend specific value systems.

COMMENTARY:

Smith and Jones have identified some real weaknesses in COIN theory, a useful service. However, either they commit the same error in diagnosing the inability of COIN theorists to wrestle frankly with Islamism as they accuse Kilcullen, Nagl, McFate etc. of having made and do so for the same reason, or they evince a childish understanding of politics. I lean toward the former.

The ignorance of irhabi-salafist radical religious ideas and internal debates is a very serious analytical problem for the United States. Few scholars or analysts can boast of simultaneously having fluency in critical langues, a deep understanding of Islamist theology and expertise/experience in terrorism/counter-terrorism studies. And really, to make astute judgments, you need to have a grasp on all three. Avoiding the religious ideology dimension is a serious error on the part of COIN thinkers and Smith and Jones are right to call them out on it.  It would be very helpful, if COIN theorists in crafting doctrine, would avail themselves of the deep understanding of Islamism offered by a Gilles Kepel or an Olivier Roy.

That said, the religious ferment of Islamism applies more to the “professional” and not the “accidental” guerrilla. To the recruiter, ideologists, operational planner and other senior leaders of al Qaida and the Taliban and far less to the rootless cannon fodder, idle adventurers, middle-class losers, itinerant tribals and other flotsam and jetsam who compose the foot soldiers of modern jihad. Applying social network analysis or organizational theory adds a useful perspective to understanding to the mass-movement characteristics of violent Islamist groups.

That is not why Kilcullen or Nagl de-emphasize religious motivations though. It is not that COIN gurus at CNAS do not understand or are uncomfortable with political dimensions or are mystified about Islam and Islamism. That’s an absurd assessment. To the contrary, they understand politics exceptionally well. COIN advocates downplay the religious motivations of Islamist terrorists and insurgents because emphasizing them will cost COIN strategy the political support of many liberal-left Democrats in Congress whose PC ideology cannot tolerate such arguments to be heard, the facts be damned. To make such an analysis, before a group that is not overly supportive of the war to begin with, is to be tagged an “Islamophobe” or a “racist” (even though the latter insult makes no sense whatsoever).

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