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Jimmy Chen declares DQ on War

Tuesday, April 23rd, 2013

[ by Charles Cameron — juxtaposition offers us a potent way to connect “equal but opposite” dots ]
.

Jimmy Chen at HTMLGiant captures the griefs and joyful reliefs of war by juxtaposing two war photos that had separately become iconic — and their joint impact is precisely the kind I’m reaching for with my DoubleQuotes. I’ve re-framed them accordingly and slipped them into my DQ format, and here they are:

**

In Chen’s own words:

Time may be a sedative, for it’s always harder to know who exactly the bad people were, yet so easy to tell — in the incessant now from which we cannot run — who the bad people are. Either moral clarity diminishes with time, or we simply stop caring, the euphemism being humility. Prisoner of war Lt. Col. Robert L. Stirm is greeted by his family at Travis Air Force Base in Fairfield, California on March 17, 1973, about a year after Phan Thi Kim Phuc, aged 9, was photographed running from a South Vietnamese napalm attack on their own land after it had been occupied by the North.

The specifics of those two photographs may be slowly eroding in memory, as Chen suggests — but I don’t believe their power to evoke joy or grief will fade — and I am grateful to Jimmy Chen for reminding me, once again.

Beautifully.

The First Battle — a review

Friday, August 24th, 2012

[by J. Scott Shipman]

The First Battle, Operation Starlite and the Beginning of the Blood Debt in Vietnam, by Otto J. Lehrack, Lt.Col., USMC, Ret.

This is an older book, but important. A few weeks ago I was having lunch with a good friend, Bruce. Bruce is a Vietnam veteran and since both of us are readers many of our lunch conversations revolve around the books we have read, and this meeting was no exception. Bruce enthusiastically recommended The First Battle and No ShiningArmor, both by Lt.Col. Lehrack, and Last Men Out, by Bob Drury and Tom Clavin. He said Lehracks first twenty pages of The First Battle was the best description of the situation that led the United States to become involved in Vietnam. Since my knowledge of Vietnam is embarrassingly meager, I ordered all three when I returned home from lunch. Given Bruce’s descriptions, The First Battle was first up. Lehrack begins the first chapter, Inching Towards the Abyss, with a profound first sentence:

The United States came to this pass in baby steps, characterized more by Cold War fears, hubris, and inattention than by level-headed policy examination.

(Sounds familiar doesn’t it?)

The result of Lehrack’s effort is a readable and powerfully inspiring story of the first battle of the Vietnam War fought only by Americans, specifically, the United States Marine Corps. Code named, Operation Starlite, this “first battle” was a coordinated air, sea, and land attack, but to the green, untested Marines fighting battle-hardened Viet Cong troops nothing about this first encounter was typical or routine.

Lahreck, drawing on interviews with warriors from both sides, provides the reader an up-close view of the savagery and the valor of this battle that resulted in two Americans receiving the Congressional Medal of Honor. The prose is fast paced and detailed, but not so detailed one with no experience/knowledge of Marine Corps jargon can’t keep up. Lehrack includes a fairly exhaustive glossary of the unique terms used, so the military/USMC novice will have a ready guide close-by.

The book is divided in three parts. Part 1 describes general attitudes of the American public, politicians, and military personnel with respect to Vietnam. Part 1 also provides a description of the planning process for the battle and the rationale. Also included is an assessment by the Viet Cong of their American opponents, dated 3 July 1965 (about a month prior to Operation Starlite):

American strong points

  • The have reached the training level of an expeditionary force.
  • Armed with modern weapons, lighter than French expeditionary forces, they have quick transportation, quick movement, have capability of quick reinforcement, thanks to vehicles, aircraft, boats.
  • Usually concentrated in groups.

Weak points compared with French

  • No spirit of combat; afraid of guerillas; always rely on modern weapons, so they lose initiative and self-confidence (when in contact, they call fire for support and reinforcement); sometimes artillery must conduct fire support for the whole period of operation.
  • Lack of combat experience, just know combat in theory only (through field manuals). Moreover, on a strange terrain, they usually walk in the open, bewildered like ducks (we say that American troops are most opportune targets for guerrillas).
  • Much effort required for messing; and water. Food must be supplied for each meal by helicopters. When moving to any place they must use helicopters and artillery fire support, so objective will always be disclosed, brining good opportunity for guerrilla follow up.
  • Cannot undergo long and hard operations. When operating far from base, about seven kilometers, must use vehicles.
  • Not able to bear local weather and climate, so troops will fall ill.
  • Defensive positions sometimes well organized but they are slow to get that way. In one instance it took ten days to organize defenses and thirty to install mines.
  • They do not know the terrain well.
  • They run slowly.

(This list is offered for those readers who have insight into whether these weaknesses persist in our military—I do not know.)

In Part 2, Lehrack describes the battle, and the aims of the American commander “to isolate, and then destroy the enemy.” Lehrack follows individuals and units through the battle, and spares no detail in the hardships, risks, and depravations endured by the participants. He offers a gripping and realistic description of the “fog of war:”

The Marines quickly learned a practical lesson that all warriors have known since ancient times. Theoretically, one is supposed to line up in an assault or other planned formation and fight that way. But once battle is joined the formation rapidly degenerates into a series of isolated small actions. In Starlite, as in most battles, it seemed that the fights generally meant that four or five men on one side would be heavily engaged with a similar number on the opposite side. Each combatant became so preoccupied with taking care of his situation that he often had little knowledge of and didn’t really care what was going on a few yards away. Throw in the sounds, the smells, and the fear and you have the notorious “fog of war” that explains why such widely differing accounts describe the same battle.

Good friend of this blog, Lynn Wheeler adds this observation in another forum on the effect Starlite had on Viet Cong planning/tactics::

Perhaps the most important reason for the so-so result was that the Viet Cong had gained an enormous appreciation of the Marines’ ability to project power from the sea as a result of Starlite. Never again in the course of the war did they permit their units to tarry on the coastal plain. When they had a job to do near the water, they came in and did it, and then they fled inland again. Although they developed good antiaircraft techniques and weaponry during the war they had neither the ordnance nor the expertise to thwart an amphibious landing force.

Part 3 is titled The Blood Debt. As eloquently as Lehrack introduced the reader the to attitudes and assumptions of most Americans in his opening chapter, so he concludes. Fifty-four Americans died and an estimated six hundred of the enemy perished in Operation Starlite. By the numbers and a “body count” mentality, we “won” the battle, but in 1965 the Vietnam War was just getting started, and we know how it ended. Lehrack writes:

America spent another ten years, and more than 56,000 additional lives, to follow a failed policy. Like gamblers who have already lost their gambling money, and then the rent money, and the car payment, and then the grocery money, and then borrowed or stole in the hope of changing their luck, the Johnson and Nixon administrations kept signing markers to America for a debt in gore that they hoped a reversal of fortune would justify.

The criminal portion of this gut wrenching conclusion is that American political leaders had no confidence in a military solution in Vietnam. Lehrack quotes President Johnson speaking with a senator, “They hope they will wear us out. And I really believe they’ll last longer than we do.” Eventually, and thankfully, the American public said, “no more.” Amazingly, Lehrack citing Hugh M. Arnold‘s examination found that of an official justification of the war there “were a total of twenty-two separate American rationales: From 1949 to 1962, the emphasis was on resisting communist agression; from 1962 to 1968, it was on counter-insurgency; after 1968, it was on preserving the integrity of American commitments.”

Lehrack correctly laments American unfamiliarity with Vietnamese culture and their visceral attitude towards foreign invaders. We were making the world safe for democracy, and the Vietnamese fell back on nationalism as a recruiting tool and justification for feeding over a million people into the maw of war. Lehrack also points out that Marine leadership knew early on “that Vietnam was more a political war than military.” The Marines had the Small Wars Manual derived from their actions in the Philippines, Nicaragua, and Haiti while the U.S. Army had four pages in their Field Regulations on guerilla warfare. Lehrack speculates a pacification effort, something the Marines knew well, may have been successful if properly applied to good governance on the part of the South Vietnamese government.

Of course these speculations are just that, and there is little evidence given our current predicament in Afghanistan that we learned our lessons. The shelf-life of hubris is eternal.

Bruce was right; this is a powerful little book, and comes with my highest recommendation.

Addendum: LCDR B.J. Armstrong has an enlightening essay on rotary aircraft, which includes Operation Starlite here.

Cross-posted at To Be or To Do.

Warlords Revisited

Monday, July 23rd, 2012

“The horror! The horror!

Charles Cameron sparked a discussion with his doublequotes post on two colonels, the late strategist John Boyd and the fictional monster,  Walter Kurtz from Francis Ford Coppola’s classic Vietnam War film homage to Joseph Conrad Apocalypse Now.  Kurtz is a disturbing figure, one who is recurrent in literature and history going back to Homer’s Iliad. A superlative warrior who excels above all others who nonetheless sheds all trace of civilization in his descent into barbarism. While the fall of a heroic individual can take many narrative forms, Kurtz is of a particular and dreaded kind of fallen man, the warlord.

Warlords are fascinating and repellent figures who seem to thrive best when the normal order of a society is breaking down, permitting the strong and ruthless to carve out their reputations in blood and infamy. As I have written previously:

Kent’s Imperative had a post up that would have been worthy of Coming Anarchy:

Enigmatic biographies of the damned 

“….Via the Economist this week, we learn of the death of an adversary whose kind has nearly been forgotten. Khun Sa was a warlord who amassed a private army and smuggling operation which dominated Asian heroin trafficking from remotest Burma over the course of nearly two decades. In the end, despite indictment in US courts, the politics of a failed state permitted him to retire as an investor and business figure, and to die peacefully in his own bed.

The stories of men such as these however shaped more than a region. They are the defining features of the flow of events in a world of dark globalization. Yet these are not the biographies that are taught in international relations academia, nor even in their counterpart intelligence studies classrooms. The psychology of such men, and the personal and organizational decision-making processes of the non-state groups which amassed power to rival a princeling of Renaissance Europe, are equally as worthy of study both for historical reasons as well as for the lessons they teach about the nature of empowered individuals.

….There are no shortage of warlords for such a study. Among the living we have Walid Jumblatt, the crafty chief of the Druze during the 1980’s civil war in Lebanon, the egomaniacal and democidal Charles Taylor of Liberia, Gulbuddin Hekmatyar the Islamist mujahedin commander and a large assortment of Somali, Colombian, Indonesian and El Salvadoran militiamen and paramilitaries. The history of the twentieth century alone offers up such colorful characters as “The Dogmeat General“, the ghoulishly brutal Ta Mok of the Khmer Rouge, “The Mad Baron” Ungern von SternbergCaptain Hermann Ehrhardt and Pancho Villa among many others.

What would such a historical/cross-cultural/psychological “warlord study” reveal ? Primarily the type of man that the German journalist Konrad Heiden termed “armed bohemians”. Men who are ill-suited to achieving success in an orderly society but are acutely sensitive to minute shifts that they can exploit during times of uncertainty, coupled with an amoral sociopathology to do so ruthlessly. Paranoid and vindictive, they also frequently possess a recklessness akin to bravery and a dramatic sentimentality that charms followers and naive observers alike. Some warlords can manifest a manic energy or regularly display great administrative talents while a minority are little better than half-mad gangsters getting by, for a time, on easy violence, low cunning and lady luck.

Every society, no matter how civilized or polite on the surface, harbors many such men within it. They are like ancient seeds waiting for the drought-breaking rains.

There are occasionally positive portrayals of warlords. Ahmed Shah Massoud, “the Lion of Panjshir” who fought tenaciously first against the Soviets, then later against the murderous Gulbuddin Hekmatyar’s army of thugs and the Taliban’s fanatics, providing a modicum of civilized governance to ordinary Afghans wherever his power ran, until his assassination by al Qaida. The cagey and mercurial Walid Jumblatt, made the transition from Druze warlord in the 1980’s to Lebanese politician and something of an elder statesman.

In literature, Xenophon was the de facto strategos of the retreating Greek mercenaries in The Anabasis of Cyrus, cut a noble example, but like Massoud, this is a rarity. In recent fiction, Stephen Pressfield created as an antagonist in The Profession, General James Salter, a totemic and caesarian figure who takes on the great powers with his PMC forces with impressive ruthlessness. In the popular fantasy series of George R.R. Martin that began with The Game of Thrones, the notable warlord is the outlandish, cruel and somewhat demented Vargo Hoat, who leads a freebooting company of misfit brigands “The Brave Companions“, whose nonstop atrocities and ludicrous pretensions lead all the other characters to call them “the Bloody Mummers“.

Given the world’s recent experiences with the Lord’s Resistance Army, General Butt Naked and the uprisings in Syria and Libya, I think Martin and Coppola have captured warlordism in it’s most frequent incarnation.

Venkat on Positioning vs. Melee Moves

Thursday, July 19th, 2012

Blogfriend, Dr. Venkat Rao had an intriguing post at Tempo (his other blog) on which I want to make a few, relatively disjointed, observations:

Positioning Moves versus Melee Moves 

My general philosophy of decision-making de-emphasizes the planning/execution distinction. But I am not an agility purist. Nobody is. You can think of the Agility Purist archetype as a useful abstraction. This mythical kind of decision-maker believes that a mind and personality that is sufficiently prepared for a particular domain (say programming or war or biochemistry) needs no preparation for specific situations or contingencies. This magical being can jump into any active situation in that particular domain and immediately start acting effectively.

At the other extreme you have an equally mythical Planning Purist archetype who has thought through every possible contingency all the way through the end and can basically hit “Start” and reach a successful outcome without further thinking. In fiction, this is best represented by jewelry heist capers based on long, involved and improbably robust sequences of moves, as in Ocean’s Eleven or The Italian Job. A few token things go wrong, but overall, these narratives play out like Rube Goldberg machines. 

What is interesting to me is that if we look at historical figures who epitomize a “purist archetype” they can represent disaster as easily as they can triumph. Take the planner archetype,  for example. Two figures in the annals of warfare who are “purists” in this regard would be Moltke the Elder and Robert Strange McNamara.

Because the Vietnam War was such a terrible debacle and because McNamara’s role in the war was so significant the resulting opprobrium heaped upon McNamara (deservedly, IMHO) makes it too easy to forget that he had a brilliant mind, that he was not just a reckless bumbler or a hack as Secretary of Defense. A famous anecdote of McNamara’s intelligence and his ability to quickly grasp enormous reams of data is in The Best and the Brightestby David Halberstam.  As Halberstam related, Secretary McNamara was once over a thousand slides into  being briefed about the war when he abruptly ordered the briefer to stop because the current slide conflicted with the information on something like “slide 23”. They stopped and checked. McNamara was indeed right.

It was McNamara who introduced systems analysis and PPBS to the Department of Defense, created the DIA and the Defense Logistics Agency. Yet despite his methodical and mathematical analytical gifts, his understanding of the human element was a curious lacuna that led to his carefully calculated attrition strategy and escalation. There was no way way, in Robert Strange McNamara’s metrics, to quantify Hanoi’s will to fight, and without such comprehension, attrition would be (to use a popular phrase anachronistically) a “stratergy of tactics”.

Field Marshal Graf von Moltke’s careeer as a war planner and chief of the Prussian general staff was a happier one as the victor in three of Prussia’s wars and a co-founder, with Bismarck, of the German Empire. A devoted student of Clausewitz, von Moltke was at home in the contradiction of exquisite planning and the improvisation that was part and parcel of coup d’oeil in the midst of battle. Unlike McNamara, von Moltke’s planning encompassed the human factors and serendipity. As Antulio J. Echevarria put it:

….Like Clausewitz, Moltke emphasized flexibility in military planning and execution. He eschewed dogmatic thinking, whether tactical or strategic, accepted chance and uncertainty as inseparable from the nature of war, and recognized the often decisive (but incalculable) role that moral factors played in victory. He originally viewed the destruction of the enemy’s main fighting force as the proper aim of war, but gradually became less convinced of its genuine decisiveness after the French resorted to partisan warfare in 1870-71.[10] “We want to believe,” he later told the Reichstag, “that neither the Thirty Years’ nor the Seven Years’ War will recur, but when millions of individuals are engaged in a bitter struggle for national existence, we cannot expect that the matter will be decided with a few victorious battles.”

….By the early 1880s, this free-form approach to war had further established itself as part of the German military tradition, accruing still more Moltkean ideas: simplicity is the essential ingredient of an order; war plans do not endure beyond the first engagement; friction, chance, and uncertainty are inescapable elements of war; and strategy serves policy best when it strives for the highest aim, complete tactical victory.[32] The fact that military writers often accused each other of Schematismus–rigid, prescriptive thinking–in Germany’s turn-of-the-century military debates indicates that Moltke’s ideas had become paradigmatic within the officer corps. Ironically, an inherent contradiction developed in the German view of war at this time–namely, that while war possessed no absolute rules, the destruction of the enemy’s forces had to remain its ultimate aim.

Second, Moltke’s open, inductive approach to war also helped legitimize a decentralized style of warfighting called (perhaps wrongly) Auftragstaktik. Much confusion reigns concerning this concept and its “dubious” historical validity.[34] Military writers on either side of the Atlantic have somewhat abused the term Auftragstaktik in an effort to legitimize their own preferred style of command. In fact, Auftragstaktik and the meaning behind it surfaced decisively, albeit sparingly, in the debate over tactics that raged for years between the Imperial Army’s traditionalists and reformists. In its origins, the concept probably owes more to that leading figure of the Prussian Restoration, Gerhard von Scharnhorst, than to Moltke. But Moltke clearly advocated the decentralization of military effort. He reasoned that war, a product of opposing wills subject to a host of frictions, gives rise to rapidly changing situations that quickly render a commander’s decisions obsolete. Hence, subordinates had to think and act according to the situation, even without or in defiance of orders. While Moltke did indeed promote such a style of command, he did not condone willful disobedience. In fact, the Prussian, and later the German, army maintained strict codes of discipline. 

Back to Venkat:

….In sail warfare, there is a clear distinciton between moves designed to put you in an advantageous position with respect to relatively predictable environmental conditions (primarily the wind direction of course) and moves that are used once an engagement starts.  The latter culminate in a melee: ships next to each other, boarding actions and hand-to-hand combat. It is messy, chaotic and the very definition of the “Fog of War” phenomenon (in the case of sail warfare, cannon fire and the action of fire ships could create a literal blinding smokescreen over everything).

You can think of positioning moves as rich moves based on fertile variablesthat are likely to put you in command of many situations (“own the high ground” is the most famous one). They are high-potential-energy commitments in the space of probable paths. You can also think of them as leverage moves. A crucial feature is that positioning moves involve much less time pressure than melee moves and can be set up well before they are needed. So positioning moves are early, rich moves.

Melee moves on the other hand are, well, the other kind.

I am no naval expert, but the sea like the sky, being free of human clutter and topographic variation, brutally clarifies for commanders and strategists like Mahan or Wohlstetter the relative spatial relationship between adversaries and the limitations of their comparative resources and capabilities in light of distance and time.

If Russia had been a sea, Hitler would have thought twice about Operation Barbarossa.

The Strategic Dilemma of Bitter-Enders

Sunday, April 8th, 2012

Berlin 1945

I have been reading The End by Ian Kershaw and it struck me that the story therein of Hitler’s Reich going down to total destruction is really a recurrent phenomena.

It is interesting that Kershaw, who began his earlier 2 volume biography of Adolf Hitler with the hypothesis that the Fuhrer was more the opportunistic vehicle of grand historical forces, in this study of the Nazi Gotterdammerung has accepted that the pull of Hitler’s inexorable authority over  Nazi and traditional German elites was charismatic, personalized and beyond challenge, even when Hitler was encircled by Soviet forces in his subterranean bunker and hours from suicide. Kershaw details how Hitler and his die-hard Gauleiter apparatchiks repeatedly demanded not only the militarily impossible, but the nonsensically insane, from the Wehrmacht, the Waffen-SS and the German people themselves. Virtually everyone struggled to comply.

This story is far from unique.

The Imperial Japanese, it must be said, surpassed even their Nazi allies in stubborn refusal to accept empirical reality and determination to fight to uttermost ruin. After the destruction of their Navy, loss of 100,000 men in Okinawa (their entire army there, minus a handful, fought to the death), the ruin of their cities, approaching famine, exhaustion of aviation fuel and gasoline stocks, the declaration of war on Japan by the Soviet Union and the atomic bombing of Hiroshima – Imperial Japan’s war cabinet deadlocked on a vote to surrender. The Kamikaze enthusiasts among the flag officers proposed a battle plan for their home islands to the war cabinet picturesquely titled “Honorable Death of 100 Million”, with gruesome implications for Japan’s civilian population.

Emperor Hirohito inspects Hiroshima after the atomic bombing

Many years later, Prime Minister Nakasone, who had been conscripted as a mere boy to meet invading American soldiers and Marines on the beach with a sharpened bamboo stake, credited the two atomic bombs with having saved his life. Without them, Japan’s warlords, with the tacit approval of their Emperor, would have coerced the Japanese nation into a gloriously genocidal defeat. A policy that while irrational,  faithfully followed the cultural spirit of Bushido and Japan’s mythic 47 Ronin.

Then there was the ancient example of Masada, the defiance of Titus by the Jewish Sicarii in 73 AD, as described by Josephus:

…. Miserable men indeed were they, whose distress forced them to slay their own wives and children with their own hands, as the lightest of those evils that were before them.  So they being not able to bear the grief they were under for what they had done any longer, and esteeming it an injury to those they had slain to live even the shortest space of time after them,-they presently laid all they had in a heap, and set fire to it.  They then chose ten men by lot out of them, to slay all the rest; every one of whom laid himself down by his wife and children on the ground, and threw his arms about them, and they offered their necks to the stroke of those who by lot executed that melancholy office;  and when these ten had, without fear, slain them all, they made the same rule for casting lots for themselves, that he whose lot it was should first kill the other nine, and after all, should kill himself. Accordingly, all these had courage sufficient to be no way behind one another in doing or suffering;  so, for a conclusion, the nine offered their necks to the executioner, and he who was the last of all took a view of all the other bodies, lest perchance some or other among so many that were slain should want his assistance to be quite dispatched; and when he perceived that they were all slain, he set fire to the palace, and with the great force of his hands ran his sword entirely through himself, and fell down dead near to his own relations. So these people died with this intention, that they would leave not so much as one soul among them all alive to be subject to the Romans.

….Now for the Romans, they expected that they should be fought in the morning, when accordingly they put on their armor, and laid bridges of planks upon their ladders from their banks, to make an assault upon the fortress, which they did,  but saw nobody as an enemy, but a terrible solitude on every side, with a fire within the place as well as a perfect silence So they were at a loss to guess at what had happened. At length they made a shout, as if it had been at a blow given by the battering-ram, to try whether they could bring anyone out that was within;  the women heard this noise, and came out of their underground cavern, and informed the Romans what had been done, as it was done, and the second of them clearly described all both what was said and what was done, and the manner of it:  yet they did not easily give their attention to such a desperate undertaking, and did not believe it could be as they said; they also attempted to put the fire out, and quickly cutting themselves a way through it, they came within the palace,  and so met with the multitude of the slain, but could take no pleasure in the fact, though it were done to their enemies. Nor could they do other than wonder at the courage of their resolution and the immovable contempt of death, which so great a number of them had shown, when they went through with such an action as that was.

What does the phenomenon of bitter-end political leadership mean in terms of strategy?

To the extent that war is a contest of wills or a form of bargaining between two political communities, the fanaticism of bitter-enders simplifies strategy while often complicating the warfare necessary to execute it.  Strategy is simplified because, to borrow a term from labor relations, the “last, best offer” has been refused. No bargaining is taking place – one or more sides refuses peace at any price short of total victory (“unconditional surrender”) or complete defeat. This represents movement away from a limited war for limited ends closer toward Clausewitz ‘s theoretical “Absolute War” by becoming, for the losing party, an existential conflict. The implicit threat to fight to the bitter end in any war – assuming the resources and will to make good on the threat exist – is really a primitive form of psychological deterrence; most states seeking limited objectives will avoid getting trapped in this dynamic.

This means the strategic calculus is altered by such a stance. The war itself and the driving need to wage it to it’s ultimate conclusion may have come to outweigh the value of the original “End” over which the conflict began; perhaps a policy concession or bit of territory or admission by a state’s rulers of a subordinate place in the diplomatic pecking order. While adopting a “bitter-end” position logically seems disadvantageous to the weaker party, it presents the enemy with a new set of problems. The “Means” or costs required to wage a war of conquest and lengthy occupation may be economically or attritionally prohibitive, or even physically impossible. Israel has a fine military and nuclear weapons but the Jewish state is too small to subdue and rule over the Arab states; Imperial Japan, for all it’s martial ferocity and cruelty, could not swallow the vastness of China, divided by civil war and fighting without allies, even before Pearl Harbor. Reach can exceed grasp.

Likewise, the moral burden and diplomatic friction of waging war not only against the opposing army, but the enemy population as well – of bombing or blockading into starvation women, children and the elderly – may be more than a political community or it’s leadership are able to bear and remain unified. As callous and narcissistic leaders of great countries usually are, few of them (fortunately) aspire to follow in the footsteps of Hitler, Stalin or Mao and openly spill an ocean of blood.  The impressive firepower of the bombing campaigns of Lyndon Johnson and Richard Nixon did not break Hanoi’s will to fight the Vietnam War, they broke the Eastern Establishment’s will to pursue anticommunist Containment by force in Vietnam or elsewhere. The brutal counterinsurgency tactics of the French Army in the Algerian War destroyed the Algerian rebels militarily, but it shattered the Fourth Republic politically.

Insurgency, the “war of the weak”, is powerful because it inherently contains elements of bitter-endism. To rise up against one’s own society usually is an act of politically burning your boats and wearing, so far as the state is concerned, the mantle of treason and all that it entails. A desperate act by desperate men and conversely,  many of the leaders of states, being tyrants, are in no better position. Tyrants are widely despised; the Gaddafis or Mussolinis know that their power is their only guarantee of safety and their fate, if they fall into the hands of their people, would be terrible, so any rebellion must be crushed immediately, lest it gain traction. The Shah by contrast, was a congenital coward but a realist. He knew what might happen if he and his family fell into the hands of his political opponents, so the Pahlavi dynasty preemptively fled at the first sign of trouble (twice).

Finally, a word must be said about the position of a people under the leadership of  bitter-ender rulers in a war. Caught between a rock and a hard place, they essentially have three choices, none of them attractive:

1. Make a supreme effort to win the war.

2. Make a supreme effort to overthrow the government and sue for peace.

3.  Desert the cause as quietly as they can on an individual basis and hope for the best.

The best almost never happens. Kershaw’s history of the fate of the Germans in 1945 would have been well understood by Thucydides, even if the Melians were as blameless as the Germans were deserving of their fate:

….About the same time the Melians again took another part of the Athenian lines which were but feebly garrisoned. Reinforcements afterwards arriving from Athens in consequence, under the command of Philocrates, son of Demeas, the siege was now pressed vigorously; and some treachery taking place inside, the Melians surrendered at discretion to the Athenians, who put to death all the grown men whom they took, and sold the women and children for slaves, and subsequently sent out five hundred colonists and inhabited the place themselves.

If you want the bitter end, be prepared to drink the last drop.


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